Berniewood Hogan
IT'S BERNIE SANDERS WITH A STEEL CHAIR!
NO IT DIDN'T, BROTHER! 
http://home.uchicago.edu/~rjr6/articles/Was Hitler a Darwinian.pdf

http://home.uchicago.edu/~rjr6/articles/Was Hitler a Darwinian.pdf
11. Conclusion
Countless conservative religious and political tracts have attempted to undermine Darwinian evolutionary theory by arguing that it had been endorsed by Hitler and led to the biological ideas responsible for the crimes of the Nazis. These dogmatically driven accounts have been abetted by more reputable scholars who have written books with titles like From Darwin to Hitler. Ernst Haeckel, Darwin’s great German disciple, is presumed to have virtually packed his sidecar with Darwinian theory and monistic philosophy and delivered their toxic message directly to Berchtesgaden—or at least, individuals like Daniel Gasman, Stephen Jay Gould, and Larry Arnhardt have so argued. Many more scholars are ready to apply the casual, but nonetheless, telling sobriquet to Hitler of “social Darwinian.” In this essay I have maintained these assumptions simply cannot be sustained after a careful examination of the evidence.
To be considered a Darwinian at least three propositions would have to be endorsed: that the human races exhibit a hierarchy of more advanced and less advanced peoples; that the transmutation of species has occurred over long stretches of time and that human beings have descended from ape-like ancestors; and that natural selection—as Darwin understood it—is the principle means by which transmutation occurs. Hitler and the Nazi biologists I have considered certainly claimed a hierarchy of races, but that idea far antedated the publication of Darwin’s theory and was hardly unique to it. There is no evidence linking Hitler’s presumption of such a hierarchy and Darwin’s conception. Moreover, Hitler explicitly denied the descent of species, utterly rejecting the idea that Aryan man descended from ape-like predecessors. And most of the Nazi scientists I have cited likewise opposed that aspect of Darwin’s theory. Hitler did speak of the “struggle for existence,” but likely derived that language from his friend and supporter Houston Stewart Chamberlain, an avowed anti-Darwinian. Moreover, by Hitler’s own testimony, his anti-Semitism had political, not scientific or biological roots; there is no evidence that he had any special feeling for these scientific questions. And in any case, remote and abstract scientific conceptions can hardly provide the motivation for extreme political acts and desperate measures. Among Nazi biologists, at least those publishing in an official organ of the Party, Mendelian genetics and de Vriesian mutation theory were favored, both vying at the beginning of the twentieth century to replace Darwinian theory. Moreover, the perceived mechanistic character of Darwinism stood in opposition to the more vitalistic conceptions of Nazi biologists and that of Hitler—or at least vitalism accords with the drift of his thought about race. Finally, though his own religious views remain uncertain, Hitler often enough claimed religious justification for racial attitudes, assuming thereby the kind of theism usually pitted against Darwinian theory.
If “Social Darwinian” is a concept with definite meaning, it would have to refer to individuals who apply evolutionary theory to human beings in social settings. There is little difficulty, then, in denominating Herbert Spencer or Ernst Haeckel a social Darwinian. With that understanding, Darwin himself also would have to be so called. But how could one possibly ascribe that term to Hitler, who rejected evolutionary theory? Only in the very loosest sense, when the phrase has no relationship to the theory of Charles Darwin, might it be used for Hitler.
In order to sustain the thesis that Hitler was a Darwinian one would have to ignore all the explicit statements of Hitler rejecting any theory like Darwin’s and draw fanciful implications from vague words, errant phrases, and ambiguous sentences, neglecting altogether more straight-forward, contextual interpretations of such utterances. Only the ideologically blinded would still try to sustain the thesis in the face of the contrary, manifest evidence. Yet, as I suggested at the beginning of this essay, there is an obvious sense in which my own claims must be moot. Even if Hitler could recite the Origin of Species by heart and referred to Darwin as his scientific hero, that would not have the slightest bearing on the validity of Darwinian theory or the moral standing of its author. The only reasonable answer to the question that gives this essay its title is a very loud and unequivocal No!