America’s Underground Female Genital Mutilation Crisis

theworldismine13

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America’s Underground Female Genital Mutilation Crisis
http://www.thedailybeast.com/articl...rground-female-genital-mutilation-crisis.html

FGM is illegal in the U.S.—yet activists estimate that hundreds of thousands of girls are at risk of being cut each year.
As a one-week-old baby, Jaha Dukureh was circumcised—just as women in her family had been for generations in their home country of Gambia. Fifteen years later, when she was brought to the United States for an arranged marriage, she was taken to a New York City doctor who worked closely with African communities, in order to be “reopened” for her husband. “Now that I think back,” Dukureh remembers, “that’s what pisses me off. The fact that I was 15—you saw how young I was, you didn’t say anything, you didn’t do anything.”

As students across the country prepare for summer vacation, female genital mutilation (FGM) activists like Dukureh are gearing up for what they call “cutting season”—the summer months when young girls can be sent to their ancestral lands to be circumcised.

Now 24 years old and living in Atlanta with her second husband, Dukureh has made it her life work to ensure that young girls won’t go through the same practice that hurt her and killed her half-sister. On Wednesday, she arrived in Washington D.C. to testify in front of Congress, armed with thousands of signatures to demand the U.S. implement a nationwide program that trains authorities across all sectors—from education, to public health, to law enforcement—to watch for warning signs that girls might be pressured into the practice.

Across the 28 African and Middle Eastern countries where FGM is still practiced, three million girls are at risk of being cut each year. The procedure, seen as a rite of passage and believed to discourage premarital sexual activity, removes part or all of the genitalia on young girls. It can lead to a lifetime of painful medical conditions and even death, and for years has been decried as a human-rights abuse by the international community.

But it’s not just an issue for faraway lands: FGM is occurring on American soil and to American children. As immigrant communities grow the United States, activists say the number of American girls has only been increasing since the last known study—done nearly 15 years ago—which estimated that nearly 230,000 young women annually were at risk for FGM in the U.S.

On Wednesday, Dukureh, along with Rep. Joe Crowley of New York and Rep. Sheila Jackson-Lee of Texas, will present a petition letter with nearly 200,000 signatures to 50 members of Congress, and will hold meetings with the Department of Health and Human Services and the Department of Education.

Dukureh has a simple question for U.S. authorities: How many girls in America are at risk of undergoing the same painful practice she went through? She and all those backing the petition are requesting that President Obama and these departments commission a report about the prevalence of FGM in the U.S. and implement a program to train authority figures across the country to detect and halt the practice through state laws, hotlines, and umbrella coalitions.

Before starting her now-viral petition in February, Dukureh, who founded ++Safe Hands for Girls++ [http://www.safehandsforgirls.org/], wasn’t aware of how widespread the practice is on U.S. soil. “We’ve had calls from girls saying this doesn’t only happen on vacation, we get cut right here in the USA; they have cut us in Minnesota, they have cut us in Claxton, Georgia.”

FGM has been illegal on U.S. soil since 1996, and last year President Obama passed legislation that made transporting girls out of the U.S. for FGM punishable by five years in jail. But activists say the procedure has just gone deeply underground and is still clandestinely carried out on girls across the country.

“Girls write to us that when they come back from Africa, they went back to school and they’re withdrawn but no one asks them, ‘What happened to you? What changed to make you this way?’” Dukureh says.

In the United States, the issue remains mostly outside of public consciousness. Without census numbers pointing to communities at risk, there’s no way to effectively strategize a response. Once these statistics come through, though, Dukureh says, activists will be able to begin targeted campaigns. “It’s going to be like a revolution, more girls will come out, but we first need to address issue and let families know we are looking for this.”

“I didn’t have an understanding of how much it occurred in the U.S.,” says Shelby Quast, a senior policy advisor with Equality Now, a human-rights organization that began one of the first U.S. anti-FGM campaigns two decades ago. “The more the campaign is going on, the more people are speaking up. This has been a very quiet issue. What we’re finding out is it might have been a bigger problem than thought.” As these stories rolled in over the past few months, she remembers thinking, “Oh my goodness is it actually being performed in the U.S.?”

Right now, all evidence of both vacation cutting and cutting in the U.S. is anecdotal, coming from social workers and health care providers working with immigrant populations. There hasn’t been federal data on FGM in the country since 1997, when the CDC determined that between 150,000 and 200,000 women were at risk. Three years later, the African Women’s Health Center at Brigham and Women’s Hospital estimated 227,887 women and girls were at risk that year. Since then, activists have had no official statistics to aid in their fight against the practice.

“They have cut us in Minnesota, they have cut us in Claxton, Georgia.”
A study released by Sanctuary for Families last year reports that, “Typically, FGM in the U.S. is carried out by traditional practitioners who operate covertly and illegally. When U.S. health care providers carry out the procedure, they frequently come from countries where the practice is prevalent, and they operate on girls from their own communities at the request of a child’s parents.”

Engy Abdelkader, co-director of the organization’s Immigrant Intervention Project, says that they have heard there are women being brought into the U.S. to perform the ritual on children so young there’s no chance they’ll remember or relay what they have undergone to anyone else.

Abdelkader works on asylum cases involving vulnerable women who have undergone FGM already, or are at risk of undergoing FGM if they stay or are returned to their home country. She is currently fighting for asylum for a woman with two-year-old daughter who is being pressured by her family to bring her daughter back to their home country to undergo FGM. “FGM is such an entrenched cultural practice in many countries the women who survive don’t necessarily identify as having endured a human-rights violation,” she says.

Few cases are brought in by law enforcement, which Dukureh says is largely unaware how to handle FGM, considering it a cultural issue that is best left alone, and worrying they’ll be considered insensitive if they get involved. In 2006, an Ethiopian immigrant in Atlanta was sentenced to 10 years imprisonment for having FGM performed on his two-year-old daughter. Otherwise, potential cases have gone unnoticed.

“When I go to the police and tell them my parents are about to cut me, I don’t need the police officer to be shocked about what I’m talking about. I want them—I need them—to know where to report me to and what to do,” Dukureh says. “These girls feel exactly how I feel: They feel no one understands them, and when they talk about FGM people normally treat them like a freak show.”

The response by health officials, meanwhile, has been mixed. In 2010, the American Academy of Pediatrics proposed doctors should be allowed to “nick” girls so their families wouldn’t perform full-blown circumcision. After a wave of criticism, the suggestion was withdrawn.

“The U.S. is so far behind when it comes to this issue,” Dukureh says, citing a successful recent campaign in the U.K., where FGM was banned as a criminal offense in the 1985. “Because everything in this country is about politics. They think this doesn’t affect the vote, this is not like abortion, it’s not like some of other women’s rights issues.”

For activists working to build trust in insular immigrant communities without scaring away the people they’re trying to help, to combating FGM involves walking a fine line. Communities practicing FGM often feel strongly about their right to maintain a tradition carried out for generations. After starting her petition, Dukureh was so targeted by proponents of the procedure that she had to shut down her Facebook account after people began commenting on pictures of her four-year-old daughter, saying if they ever met her they would mutilate her themselves.

Dukureh says she’s “willing to do everything to make sure that at least if these families are not willing to listen, I’m going to make sure that we make an example of one family because I’m not afraid to report it to authorities. I’m not scared.”

But there isn’t a complete consensus on how to best eradicate the practice in the U.S. “When you say the word ‘illegal’, they just shut down, do what they do, and hide it,” says Safiatou Coulibaly, a 30-year-old Malian caseworker for an African women’s organization serving a mainly West African population in the east Bronx.

Before the summer months, she and other social workers go through a checklist with the young girls they counsel: What are you doing when you go back to Africa? they ask. Are you going to get married? Are you going to get cut?

One family with two girls, aged 11 and 12, was planning a six-month trip back to the Gambia, which immediately triggered alert for Coulibaly. “Since then I’ve been freaking out,” she says. A visit that long normally means the girls won’t be returning, she says, and could indicate plans for FGM and arranged marriages.

“If girls are OK with it, we’re not going to say, ‘You’re not going.’ We educate them about risk and how it’s going to affect their lives.”

Coulibaly isn’t cut, but her four sisters are. She remembers begging her aunt to let her undergo FGM because she didn’t want to be different. “And I’m so glad that I am [different] but it took me a lot of education to realize that.”

Sometimes the girls do oppose their parents’ plans for marriages or cutting. One case that Coulibaly’s organization worked on involved a girl who feared a trip back to her parent’s homeland. The organization contacted the embassy here and in her country, and gave the girl a cell phone and phone number to call for help. But she ended up going despite their efforts. “Most of the time when parents say, ‘we’re taking the child back’, there’s nothing we can do—it’s their children.”

Most activists agree that ultimately, the message against FGM has to come from within the community to truly take root. “If we are to come to total eradication, it has to come from the community, it cannot come from outside. Someone who doesn’t have the experience we do can’t come in and say, ‘You can’t do this’—our cultures are so different,” says Naima Abdullahi, an Atlanta-based case manager for an international organization, who does community outreach for Dukureh’s campaign. Abdullahi was circumcised when she was nine, two years before her family moved from Kenya to America.

“We’re not coming to this as victims, we’re coming to this as survivors,” Abdullahi says. “We want to lift people up and allow the community to stand up, not to shame them. As much as I want to bring light to this I don’t want the community to hide in the dark even further and do things in hiding.”
 

theworldismine13

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A Fight as U.S. Girls Face Genital Cutting Abroad
http://www.nytimes.com/2014/06/11/us/a-fight-as-us-girls-face-genital-cutting-abroad.html?_r=0

Last summer, an American-born teenager of Somali descent fled her parents’ home in a suburb here after she discovered that a coming vacation to Somalia would include a sacred rite of passage: the cutting of her genitalia. In Guinea, a New Yorker escaped to the American Embassy after an aunt told her that her family trip would involve genital cutting. And in Seattle, at least one physician said parents had sent girls back to Somalia to undergo cutting.
Immigrant parents from African and other nations have long sent their daughters back to their ancestral homes for the summer, a trip intended to help them connect with their families and traditions.

During their stays, some girls are swept into bedrooms or backwoods and subjected to genital cutting in the belief that it will prevent promiscuity, ready them for marriage or otherwise align them with the ideals of their culture.

“Vacation cutting,” as the practice is deemed by those who oppose it, has existed in immigrant enclaves around the world for decades. Federal law has banned genital cutting in the United States since 1996, and last year it became illegal to transport girls for that purpose.

Continue reading the main story Video
video-dakar-genital-cutting-videoSixteenByNine600.jpg

Play Video|5:28
The Fight Against Female Genital Cutting
The Fight Against Female Genital Cutting

In October 2011, The New York Times’s Celia Dugger reported from West Africa on community-based efforts to eradicate female genital cutting.

Credit

But some are concerned that such cutting could be on the rise. The number of African immigrants in the United States has more than quadrupled in the past two decades to almost 1.7 million, according to the Census Bureau. The growing numbers have brought new attention to the issue, and have spurred a small Internet-age, app-enabled support network of girls and women who have been victims of cutting, or believe they will be.

About 228,000 women and girls in the United States have been cut or are at risk of it, according to an analysis that uses 14-year-old census data.

At the center of this new network is Jaha Dukureh, 24, a Gambian immigrant who was cut twice, once as an infant in Gambia and again at age 15 in New York. A former Wells Fargo banker and a mother of three, she lives here in Atlanta. In February, she filed an online petition, urging President Obama to conduct a study of the issue.

She now fields hundreds of text messages, phone calls and social media messages a week from immigrants who want to talk about cutting but have never been able to do so.

Ms. Dukureh, who is college-educated and drives — unlike many of her immigrant friends — switches easily among the roles she has adopted in the past few months: caseworker, health educator, political strategist, media coordinator.

The questions she gets are both intimate and universal. “I have girls calling me who have been cut, asking: ‘Can I have sex? Will it hurt?’ ”

“No one is really talking about this in the U.S.,” she said. “No one knows. When I tell people what we are trying to do, people are in shock.”

Representatives Joseph Crowley of New York and Sheila Jackson Lee of Texas, both Democrats, have also spoken out on the issue. On Wednesday, they will deliver a letter to Congress and several federal agencies, requesting a national plan to study and address the cutting of American girls.

Continue reading the main story Continue reading the main story
Continue reading the main story

They suggest emulating efforts in Britain, which has established a help line for potential victims, created passport inserts that explain the law regarding female cutting, and delivered repeated warnings to school staff members about the dangers of the practice.

Last month, several British law enforcement agencies conducted a weeklong operation at Heathrow Airport intended to catch families sending girls abroad for cutting.

In Atlanta, Ms. Dukureh connects daily with 16 girls in places across the country who share messages, videos and fiery self-authored poems using the app WhatsApp.

Mariam Camara, 22, and Haddiejatou Ceesay, 19, are the authors of “They took it!” It goes:

I had my female cut from me, my sensations stolen and discarded replaced with numbness and pain. My say in the matter? Negligible and disregarded.

Photo
JP-CUTTING-articleLarge.jpg


Jaha Dukureh, 24, a Gambian immigrant in Atlanta, was cut twice. She has filed an online petition urging President Obama to have a study of the issue done. Credit Amber Fouts for The New York Times
I was told it was to cleanse me. Purify me, ensure my chastity till the day my husband took me at sunrise.

So they mutilated me, without second thoughts or anesthetics they cut me with razor sharp non-sterilized blades, they sliced me. They took it!

The tradition of female genital cutting is nearly nonexistent in many African and Middle Eastern cultures, but is deeply entrenched in others, and occurs primarily in 29 countries, according to the United Nations. The highest rates are in Somalia (98 percent of women are cut), Guinea (96 percent), Djibouti (93 percent), Eritrea (89 percent) and Mali (89 percent).

It can take many forms. Sometimes, a community member cuts just a portion of the clitoris. In the most extensive cases, the clitoris may be removed, the labia are sliced and brought together and a seal is created, leaving a small hole for urination and menstruation.

Unlike male circumcision, the practice has no health benefits. Occasionally, it is accompanied by an under-age marriage.

Its existence in the United States remains unknown to many American officials, clinicians, teachers and counselors. The reasons are twofold: Immigrant families rarely speak about it to outsiders, and outsiders, often unsure about how to approach the tradition of a foreign culture, do not know how to ask.

Those working to end cutting say that they seek to do so in a culturally sensitive way, recognizing the practice’s long history, and gently educating families about its consequences: immediate and long-term physical pain, complications during birth, loss of sexual feeling and mental health issues.

One goal, they say, is to dispel the falsehood that the tradition is supported by Islamic law.

“They think they’re doing their best for us,” said Naima Abdullahi, 37, a Kenyan-American who was cut at age 9 and now runs a support group in Atlanta for victims. “It’s about engaging the community to talk. Why do we do these things?”

Another goal is to teach doctors how to treat women who have been cut.

The education process can be difficult. In some families, not being cut can limit a girl’s chances of marriage and isolate her from her community. Parents sometimes agree to a child’s cutting, even if they have reservations.

One African social worker living in New York explained that when she learned a 12-year-old client was headed to Mali this summer, she made repeated school visits to educate her about the consequences of genital cutting, plying her with notebooks and other small gifts.

“I’m like, ‘You know you’re going to get married, do you know what that means? Do you know what circumcision is?’ ” said the counselor, who asked that her name not be used so she could protect her client’s privacy. “And she’s like, ‘Yeah, they did it to everybody.’ I ask, ‘Do you think that’s what’s going to happen in Mali?’ And then she shut off. She’s like, ‘My mom told me not talk about that.’ ”

“The thing was,” the counselor continued, “if they don’t say that they want the help, we can’t do anything.”
 

newworldafro

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aww man...they taking them back to other countries to get FGMed... :snoop: .. should put this in the TLR ... need diverse global opinions on this ..
 
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