I agree with a lot of what he says, but for some reason I'm surprised to hear this coming from him.
Playboy: Are you a religious man? Do you believe in God?
Sinatra: Well, that'll do for openers. I think I can sum up my religious feelings in a couple of paragraphs. First: I believe in you and me. I'm like Albert Schweitzer and Bertrand Russell and Albert Einstein in that I have a respect for life -- in any form. I believe in nature, in the birds, the sea, the sky, in everything I can see or that there is real evidence for. If these things are what you mean by God, then I believe in God. But I don't believe in a personal God to whom I look for comfort or for a natural on the next roll of the dice. I'm not unmindful of man's seeming need for faith; I'm for anything that gets you through the night, be it prayer, tranquilizers or a bottle of Jack Daniel's. But to me religion is a deeply personal thing in which man and God go it alone together, without the witch doctor in the middle. The witch doctor tries to convince us that we have to ask God for help, to spell out to him what we need, even to bribe him with prayer or cash on the line. Well, I believe that God knows what each of us wants and needs. It's not necessary for us to make it to church on Sunday to reach Him. You can find Him anyplace. And if that sounds heretical, my source is pretty good: Matthew, Five to Seven, The Sermon on the Mount.
Playboy: You haven't found any answers for yourself in organized religion?
Sinatra: There are things about organized religion which I resent. Christ is revered as the Prince of Peace, but more blood has been shed in His name than any other figure in history. You show me one step forward in the name of religion and I'll show you a hundred retrogressions. Remember, they were men of God who destroyed the educational treasures at Alexandria, who perpetrated the Inquisition in Spain, who burned the witches at Salem. Over 25,000 organized religions flourish on this planet, but the followers of each think all the others are miserably misguided and probably evil as well. In India they worship white cows, monkeys and a dip in the Ganges. The Moslems accept slavery and prepare for Allah, who promises wine and revirginated women. And witch doctors aren't just in Africa. If you look in the L.A. papers of a Sunday morning, you'll see the local variety advertising their wares like suits with two pairs of pants. Playboy: Hasn't religious faith just as often served as a civilizing influence? Sinatra: Remember that leering, cursing lynch mob in Little Rock reviling a meek, innocent little 12-year-old Negro girl as she tried to enroll in public school? Weren't they -- or most of them -- devout churchgoers? I detest the two-faced who pretend liberality but are practiced bigots in their own mean little spheres. I didn't tell my daughter whom to marry, but I'd have broken her back if she had had big eyes for a bigot. As I see it, man is a product of his conditioning, and the social forces which mold his morality and conduct -- including racial prejudice -- are influenced more by material things like food and economic necessities than by the fear and awe and bigotry generated by the high priests of commercialized superstition. Now don't get me wrong. I'm for decency -- period. I'm for anything and everything that bodes love and consideration for my fellow man. But when lip service to some mysterious deity permits bestiality on Wednesday and absolution on Sunday -- cash me out.
Playboy: Are you a religious man? Do you believe in God?
Sinatra: Well, that'll do for openers. I think I can sum up my religious feelings in a couple of paragraphs. First: I believe in you and me. I'm like Albert Schweitzer and Bertrand Russell and Albert Einstein in that I have a respect for life -- in any form. I believe in nature, in the birds, the sea, the sky, in everything I can see or that there is real evidence for. If these things are what you mean by God, then I believe in God. But I don't believe in a personal God to whom I look for comfort or for a natural on the next roll of the dice. I'm not unmindful of man's seeming need for faith; I'm for anything that gets you through the night, be it prayer, tranquilizers or a bottle of Jack Daniel's. But to me religion is a deeply personal thing in which man and God go it alone together, without the witch doctor in the middle. The witch doctor tries to convince us that we have to ask God for help, to spell out to him what we need, even to bribe him with prayer or cash on the line. Well, I believe that God knows what each of us wants and needs. It's not necessary for us to make it to church on Sunday to reach Him. You can find Him anyplace. And if that sounds heretical, my source is pretty good: Matthew, Five to Seven, The Sermon on the Mount.
Playboy: You haven't found any answers for yourself in organized religion?
Sinatra: There are things about organized religion which I resent. Christ is revered as the Prince of Peace, but more blood has been shed in His name than any other figure in history. You show me one step forward in the name of religion and I'll show you a hundred retrogressions. Remember, they were men of God who destroyed the educational treasures at Alexandria, who perpetrated the Inquisition in Spain, who burned the witches at Salem. Over 25,000 organized religions flourish on this planet, but the followers of each think all the others are miserably misguided and probably evil as well. In India they worship white cows, monkeys and a dip in the Ganges. The Moslems accept slavery and prepare for Allah, who promises wine and revirginated women. And witch doctors aren't just in Africa. If you look in the L.A. papers of a Sunday morning, you'll see the local variety advertising their wares like suits with two pairs of pants. Playboy: Hasn't religious faith just as often served as a civilizing influence? Sinatra: Remember that leering, cursing lynch mob in Little Rock reviling a meek, innocent little 12-year-old Negro girl as she tried to enroll in public school? Weren't they -- or most of them -- devout churchgoers? I detest the two-faced who pretend liberality but are practiced bigots in their own mean little spheres. I didn't tell my daughter whom to marry, but I'd have broken her back if she had had big eyes for a bigot. As I see it, man is a product of his conditioning, and the social forces which mold his morality and conduct -- including racial prejudice -- are influenced more by material things like food and economic necessities than by the fear and awe and bigotry generated by the high priests of commercialized superstition. Now don't get me wrong. I'm for decency -- period. I'm for anything and everything that bodes love and consideration for my fellow man. But when lip service to some mysterious deity permits bestiality on Wednesday and absolution on Sunday -- cash me out.