thats some real deal there.
i thought you meant the type of individual that "doesnt know how to read a room, aware of social etiquette, just happy go lucky type"
but this is darker because you mean the individual that has let life beat him "doesnt know how to stand up for him/herself, cant put into application his abilities, often left longing instead of living, etc"
i dont know man, but its dope.
HERES SOME MORE INSIGHT
Wise, wicked, simple, does not know how to ask. This order conforms neither to the order in which the children are mentioned in the Torah (Wicked, Simple, Does Not Know How to Ask, Wise), nor to the order of their moral standing, in which the wicked child should be last.
Rather, they are listed in order of their intellectual capacities: The wise child; the wicked child, who is also wise but whose insolence leads him to act wickedly; the simple child, who has at least enough intelligence to ask; and finally the one who does not know how to ask (Avudraham). Alternatively, the Haggadah first mentions the extremes, then the ones in the middle.
The Wise and the Wicked
The Haggadah mentions the wicked immediately after the wise. This teaches the wise that they cannot ignore their “wicked” brethren, for we are all responsible for each other.
Additionally, the wise should not imagine themselves so far removed from the reality of the “wicked.” The “wicked”—the potential for self-destructive distractions—is the immediate neighbor of the wise.
The wise must therefore remain vigilant against this susceptibility within themselves and pray to remain above it.
In fact, the two lessons overlap:
By reaching out to help the “wicked,” the wise will gain the spiritual merit that will help them overcome and transform their own, inner “wicked child.”
We all possess an inner “wise child,” a
chacham. Hence our unbreakable bond with G‑d: We neither desire nor are capable of separating ourselves from G‑d. This is because our inner
chacham knows that there is no real existence outside of G‑d.
The greater our awareness that G‑d is all, the lesser our awareness of “self,” of anything outside of Him. Self-orientation is only possible where G‑d is concealed, where our source and purpose is obscured. Wisdom, then, is the conviction that “G‑d is all, and there is nothing besides Him.
i was wondering lol, when i am on the coli google search is right with me. a lot of science gets kicked about here.