Some Legit Black Scholars???

Blackking

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I know I know... We like fukkery.:whoa:

So we like to discuss fukkkery like The honorable Prince of Pan African 'school' Dr Umar Abdullah J. and people like that.

Or other people who may have fallen...:ufdup:


But Who can we agree on that's LEGIT???:ld:
 

Blackking

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Dr. Tony Martin from trinidad.

He was a lecturer and author of scholarly articles about Black History, primarily the Black Nationalist leader Marcus Garvey, and his written works and statements regarding Jewish involvement in the American slave trade, which echo allegations made by the Nation of Islam, have been a source of ongoing controversy.
 

Blackking

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Dr. Wesley Muhammad

He received a Bachelor of Arts in Religious Studies from Morehouse College (Atlanta, GA), graduating with honors in 1994. In 2003 Dr. Muhammad received a Master’s Degree in Islamic Studies from the University of Michigan (Ann Arbor), whence he also received a Ph.D. in Islamic Studies with a focus on Early Theological Development in Islam. Dr. Muhammad’s doctoral work included training in Classical Arabic, Biblical Hebrew, German and French and he conducts research in those languages. Twice as a graduate student Dr. Muhammad’s research earned him the highly honored, Great Books of Islam Prize, given out by the Center For Middle East and Near Eastern Studies, University of Michigan.
Dr. Muhammad has been invited to present his research at the University of Chicago, Duke University, Emory University, Michigan State University, Western Kentucky University, Howard University, Cleveland State University, Morehouse College, Spelman College and Clark Atlanta University.

In September, 2002, Dr. Muhammad was one of a number of scholars selected to present at the First World Congress for Middle Eastern Studies held in Mainz, Germany, where 2000 scholars from over 14 different countries participated. He was asked by members of the organizing committee to chair the panels on Islamic Theology.

Dr. Muhammad’s research has been published or accepted for publication in some of the most respected peer-reviewed journals of his fields: The International Journal of Middle East Studies, The Journal of the American Oriental Society, The American Journal of Islamic Social Sciences, and The Harvard Theological Review. Dr. Muhammad has recently been asked to contribute to the much anticipated upcoming Encyclopedia of Muhammad, to be published by one of the leading Western publishers in academic and reference publications. Dr. Muhammad has taught courses on Islamic Studies, Religious Studies, African American Religion, and Middle Eastern Studies at the University of Michigan, the University of Toledo, and Michigan State University.[1]

Dr. Muhammad’s scholarship is both deconstructionist as well as constructionist. Not only has he challenged important aspects of the Orthodox Islamic historical-theological tradition, but he is also helping to construct a totally new historical paradigm for Islam.

Dr. Wesley Muhammad is popular among the grassroots because of his credentials in the ‘Movement’. In 1990 as a freshman at Morehouse, he met Wakeel Allah who recruited him into the Five Percent Nation. As a fiery Five Percenter at Morehouse College, Dr. Muhammad became known as ‘True Islam’, became one of most visible student activists at the Atlanta University Center. Between the years 1992-1994, Dr. Muhammad, as 'Student Minister Wesley X,' was appointed by the Southern Regional Minister of the Nation of Islam to represent the local and regional Mosque among the colleges and universities around the Atlanta Metro area. Dr. Muhammad was president of the first Nation of Islam Students Association at Morehouse College in 1993-4, and was featured in British Broadcasting Communications documentary, 'The Morehouse Men,' which aired nationally in 1995. Dr. Muhammad is the author of several works, including: The Book of God: An Encyclopedia of Proof that the Black Man is God; Black Arabia and the African Origin of Islam and Take Another Look: The Qur’an, The Sunna, and the Islam of the Honorable Elijah Muhammad.

On January 10, 2010 the United Muslim Alliance and the New Black Panther Party (NY) presented Dr. Muhammad with The Dr. Khalid Abdul Muhammad Sayful Islam Award and on January 30, 2010 Student Minister Rodney Muhammad and the members of Muhammad Mosque #12 (Philly) and the Delaware Valley Region presented him with the "Defender of the Ummah" Award.[2]

Dr. Muhammad is currently a scholarly aide to Minister Louis Farrakhan at Nation of Islam National Headquarters Mosque Maryam in Chicago.[3]
 

Blackking

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Dr. Cheikh Anta Diop
Senegalese-born Cheikh Anta Diop (1923 – 1986) received his doctorate degree from the University of Paris and was a brilliant historian, anthropologist, physicist and politician and one of the most prominent and proficient black scholars in the history of African civilization.

Contrary to the long-standing European myth of a Caucasian Egypt, Diop’s studies into origins of the human race and precolonial African culture established that ancient Egypt was founded, populated, and ruled by black Africans; the Egyptian language and culture still exists in modern African languages (including his own Wolof language) ; and that black Egypt was responsible for the rise of civilization throughout Africa and the Mediterranean, including Greece and Rome.

Diop also pioneered techniques of scientific research – such as carbon dating as a means of dating artifacts and remains, and the melanin dosage test which he used to verify the melanin content of Egyptian mummies. Forensic investigators later adopted this technique to determine the “racial identity” of badly burned accident victims. Cheikh Anta Diop University in Dakar, Senegal, is named after him.
 

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Dr. Marimba Ani

Dr. Marimba Ani is an anthropologist and African Studies scholar best known for her book “Yurugu,” a comprehensive critique of European thought and culture. She completed her Bachelor of Arts degree at the University of Chicago, and holds masters and doctorate degrees in anthropology from the Graduate Faculty of the New School University.

In her ground-breaking work, “Yurugu: An Afrikan-Centered Critique of European Cultural Thought and Behavior,” Ani uses an African perspective through the myths of the Dogon people and the language of Swahili to examine the impact of European cultural influence on black people and the world. She developed a framework that methodically debunked the belief that Western civilization was the best, most constructive society ever built and instead she pointed out its inherent destructive tendencies.
Source: http://en.wikipedia.org/wiki/Marimba_Ani
 

Blackking

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Born in Jamaica, Marcus Garvey was an orator for the Black Nationalism and Pan-Africanism movements, to which end he founded the Universal Negro Improvement Association and African Communities League. Garvey advanced a Pan-African philosophy which inspired a global mass movement, known as Garveyism. Garveyism would eventually inspire others, from the Nation of Islam to the Rastafari movement.

:salute:

fat nikka was out here on the Front lines for us:blessed:
i'm joking:whoa:

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Blackking

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I am a 20th century escaped slave. Because of government persecution, I was left with no other choice than to flee
from the political repression, racism and violence that dominate the US government’s policy towards people of color. I am an ex-political prisoner, and I have been living in exile in Cuba since 1984.

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I have been a political activist most of my life, and although the U.S. government has done everything in its power to criminalize me, I am not a criminal, nor have I ever been one. In the 1960s, I participated in various struggles: the black liberation movement, the student rights movement, and the movement to end the war in Vietnam. I joined the Black Panther Party. By 1969 the Black Panther Party had become the number one organization targeted by the FBI’s COINTELPRO program. Because the Black Panther Party demanded the total liberation of black people, J. Edgar Hoover called it “greatest threat to the internal security of the country” and vowed to destroy it and its leaders and activists.

In 1978, my case was one of many cases bought before the United Nations Organization in a petition filed by the National Conference of Black Lawyers, the National Alliance Against Racist and Political Repression, and the United Church of Christ Commission for Racial Justice, exposing the existence of political prisoners in the United States, their political persecution, and the cruel and inhuman treatment they receive in US prisons. According to the report:

‘The FBI and the New York Police Department in particular, charged and accused Assata Shakur of participating in attacks on law enforcement personnel and widely circulated such charges and accusations among police agencies and units. The FBI and the NYPD further charged her as being a leader of the Black Liberation Army which the government and its respective agencies described as an organization engaged in the shooting of police officers. This description of the Black Liberation Army and the accusation of Assata Shakur’s relationship to it was widely circulated by government agents among police agencies and units. As a result of these activities by the government, Ms. Shakur became a hunted person; posters in police precincts and banks described her as being involved in serious criminal activities; she was highlighted on the FBI’s most wanted list; and to police at all levels she became a ‘shoot-to-kill’ target.”

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I was falsely accused in six different “criminal cases” and in all six of these cases I was eventually acquitted or the charges were dismissed. The fact that I was acquitted or that the charges were dismissed, did not mean that I received justice in the courts, that was certainly not the case. It only meant that the “evidence” presented against me was so flimsy and false that my innocence became evident. This political persecution was part and parcel of the government’s policy of eliminating political opponents by charging them with crimes and arresting them with no regard to the factual basis of such charges.

On May 2, 1973 I, along with Zayd Malik Shakur and Sundiata Acoli were stopped on the New Jersey Turnpike, supposedly for a “faulty tail light.” Sundiata Acoli got out of the car to determine why we were stopped. Zayd and I remained in the car. State trooper Harper then came to the car, opened the door and began to question us. Because we were black, and riding in a car with Vermont license plates, he claimed he became “suspicious.” He then drew his gun, pointed it at us, and told us to put our hands up in the air, in front of us, where he could see them. I complied and in a split second, there was a sound that came from outside the car, there was a sudden movement, and I was shot once with my arms held up in the air, and then once again from the back. Zayd Malik Shakur was later killed, trooper Werner Foerster was killed, and even though trooper Harper admitted that he shot and killed Zayd Malik Shakur, under the New Jersey felony murder law, I was charged with killing both Zayd Malik Shakur, who was my closest friend and comrade, and charged in the death of trooper Forester. Never in my life have I felt such grief. Zayd had vowed to protect me, and to help me to get to a safe place, and it was clear that he had lost his life, trying to protect both me and Sundiata. Although he was also unarmed, and the gun that killed trooper Foerster was found under Zayd’s leg, Sundiata Acoli, who was captured later, was also charged with both deaths. Neither Sundiata Acoli nor I ever received a fair trial We were both convicted in the news media way before our trials. No news media was ever permitted to interview us, although the New Jersey police and the FBI fed stories to the press on a daily basis. In 1977, I was convicted by an all- white jury and sentenced to life plus 33 years in prison. In 1979, fearing that I would be murdered in prison, and knowing that I would never receive any justice, I was liberated from prison, aided by committed comrades who understood the depths of the injustices in my case, and who were also extremely fearful for my life.

The U.S. Senate’s 1976 Church Commission report on intelligence operations inside the USA, revealed that “The FBI has attempted covertly to influence the public’s perception of persons and organizations by disseminating derogatory information to the press, either anonymously or through “friendly” news contacts.” This same policy is evidently still very much in effect today.

On December 24, 1997, The New Jersey State called a press conference to announce that New Jersey State Police had written a letter to Pope John Paul II asking him to intervene on their behalf and to aid in having me extradited back to New Jersey prisons. The New Jersey State Police refused to make their letter public. Knowing that they had probably totally distort the facts, and attempted to get the Pope to do the devils work in the name of religion, I decided to write the Pope to inform him about the reality of’ “justice” for black people in the State of New Jersey and in the United States. (See attached Letter to the Pope).

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In January of 1998, during the pope’s visit to Cuba, I agreed to do an interview with NBC journalist Ralph Penza around my letter to the Pope, about my experiences in New Jersey court system, and about the changes I saw in the United States and it’s treatment of Black people in the last 25 years. I agreed to do this interview because I saw this secret letter to the Pope as a vicious, vulgar, publicity maneuver on the part of the New Jersey State Police, and as a cynical attempt to manipulate Pope John Paul II. I have lived in Cuba for many years, and was completely out of touch with the sensationalist, dishonest, nature of the establishment media today. It is worse today than it was 30 years ago. After years of being victimized by the “establishment” media it was naive of me to hope that I might finally get the opportunity to tell “my side of the story.” Instead of an interview with me, what took place was a “staged media event” in three parts, full of distortions, inaccuracies and outright lies. NBC purposely misrepresented the facts. Not only did NBC spend thousands of dollars promoting this “exclusive interview series” on NBC, they also spent a great deal of money advertising this “exclusive interview” on black radio stations and also placed notices in local newspapers.

. . .

Like most poor and oppressed people in the United States, I do not have a voice. Black people, poor people in the U.S. have no real freedom of speech, no real freedom of expression and very little freedom of the press. The black press and the progressive media has historically played an essential role in the struggle for social justice. We need to continue and to expand that tradition. We need to create media outlets that help to educate our people and our children, and not annihilate their minds. I am only one woman. I own no TV stations, or Radio Stations or Newspapers. But I feel that people need to be educated as to what is going on, and to understand the connection between the news media and the instruments of repression in Amerika. All I have is my voice, my spirit and the will to tell the truth. But I sincerely ask, those of you in the Black media, those of you in the progressive media, those of you who believe in truth freedom, To publish this statement and to let people know what is happening. We have no voice, so you must be the voice of the voiceless.

Free all Political Prisoners, I send you Love and Revolutionary Greetings From Cuba, One of the Largest, Most Resistant and Most Courageous Palenques (Maroon Camps) That has ever existed on the Face of this Planet.

Assata Shakur Havana, Cuba
 
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