The original Arabs were described as BLACK PEOPLE

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“…the predominant complexion of the Arabs is dark brownish black and that of the non-Arabs is white.” Ibn Mandour (14th Century)Lisaan al-Arab IV:209.

14th century Arab linguist and grammarian Ibn Mandhour spoke of in his text, Arab Lessons(or Lisaan al-Arab) noting that Arabs were distinguished by their brown-black skins and kinky hair, while fair skin and lank hair was characteristic of the Persians (Lisaan al-Arab ).

The Arabs used to take pride in their brown and black complexion (al-sumra wa al-sawād) and they had a distaste for a white and fair complexion (al-ḥumra wa al-shaqra), and they used to say that such was the complexion of the non-Arabs.” Ibn Abi al-Hadid 13th c. citing the 9th century Al-Mubarrad in Sharh nahj al-balaghah, V:56.

The early accounts with descriptions of the earliest Arabians, along with physical anthropological evidence show that until approximately 600 years ago peoples of mainly African-Asiatic affiliation dominated most of peninsular Arabia. Though today a good number of people of the Arabian peninsula resemble the majority of the people of the Levant (Syria, Lebanon, Palestine). In fact certain writers of Syrian and Andalusian origin such as Al-Umari and Ibn Khaldun of the 14th century considered Arabia part of the “Bilad es-Sudan” - or lands of “the Sudan” or black peoples. Ibn Khaldun in particular includes the regions of Arabia (Hijaz, and Central Arabia or Nejd) in his chapter on “the 2nd zone of Sudan”.

As David Goldenberg writes, “This view of the Arab as dark-skinned is also found among other peoples, as is indicated by the term arap (i.e., Arab) meaning 'black African' in modern Turkish, Greek, and Russian, as well as in Yiddish” (Goldenberg, 2005, p. 124). And, this is the case because their peoples still have folk history of the original Arab invaders of their lands. The descriptions and depictions of the earliest Arabs or kara-Arapy (“black Arabs”) are not infrequent in their histories and folktales.

There is, for example, the texts of the Kurdish writer Ibn Athir (12th – 13th century) which speak of the Sulaym/Sulaim folk hero "Sa’d al-Aswad" as being literally black because he came from the “purest” Arabs. A Persian Jewish Targum to Song 1: 5 uses the phrase “black as the Kushytes who live in the tents of Kedar.” to describe peoples of north Arabia. (Goldenberg, p. 244) There are also numerous early indigenous paintings as found below.


Afro-Asiatica: An Odyssey in Black: January 2013
 
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The best way to get a true picture of what the original Arabs of the past looked like is to ask the original Arabs of the past themselves. So let's take a look at what the original, pure Arabs of 1400 years ago said about the appearance of the pure Arabs.

Read the following words of Al Fadl ibn Al Abbas Al Lahabi, the famous 7th century Arab poet who was from the tribe of Quraish from his father's side of the family and his mother's side of the family. Quraish is the same tribe that the Prophet Mohamed (PBUH) is from. His mother was Amina the daughter of Abbas, who was the uncle of the Prophet Mohamed (PBUH). So his mother was the Prophet's cousin. His great grandfather, Abi Lahab of course was the Prophet Mohamed's uncle. Al Fadl the son of Abbas the son of 'Utba the son of Abi Lahab the son of Abdel Muttalib the son of Haashim said:

"I am the black-skinned one (green). I am well-known. My complexion is black (green). I am from the noble house of the Arabs. Whoever crosses swords with me will cross swords with one who is noble and strong.

"Verily the children of Abd Manaf (one of the ancestor's of the Prophet Mohamed's branch of Quraish) are jewels and the children of Abdel Muttalib (the grandfather of the Prophet Mohamed) embellished the jewels.

"We are a people whom Allah has built nobility for--above the noble houses of the Arabs. Through His Prophet and the Prophet's cousin (Ali ibn Abi Talib) and the Prophet's uncle Abbas the son of Abdel Muttalib."

Concerning these words of Al Fadl ibn Al Abbas ibn 'Utba ibn Abi Lahab, Ibn Mandour, of the 13th century AD, says in his well-known Arabic lexicon Lisan Al Arab, "He (Al Fadl ibn Al Abbas) says 'I am pure' because the color of the Arabs is dark". Ibn Mandour further says, "It is said that he (Al Fadl) meant that he is from the purest of the Arabs because most Arabs are black-skinned".

Ibn Berry, the well-known Arab grammarian of the 12th century AD, explains Al Fadl ibn Al Abbas's words by saying, "...He means by this that his genealogy is pure and that he is a pure Arab because the Arabs describe their color as black and they describe the color of the non-Arab Persians as red". Click below for original in Arabic.

Ibn Mandour further describes the pure Arabs by saying, "Lank hair is the kind of hair that most non-Arab Persians and Romans have while kinky hair is the kind of hair that most Arabs have". Click below for original in Arabic.

There you have it--testimony from the original Arabs themselves. They have told us that the pure Arabs are black-skinned with kinky hair. They have proven beyond a shadow of doubt that the true appearance of the pure Arabs is entirely different from what people today think that a pure Arab looks like. Does it make any sense to disregard what the original, pure Arabs said about the appearance of the pure Arabs?
 

observe

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More bullshyt Arabs being black propaganda..there's no historical evidence that Muhammad ever existed so all those quotes you posted are made up bullshyt since they're from fictitious characters
 

Deluuxe

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He pretty much breaks it down, not even going to post anymore: The Arabs
 
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More bullshyt Arabs being black propaganda..there's no historical evidence that Muhammad ever existed so all those quotes you posted are made up bullshyt since they're from fictitious characters

beside the point. the quote above was in relation to the tribe he allegedly hailed from. that tribe still exists. the quotes say that they considered themselves pure Arab because of their black skin. probably to distinguish themselves from the less pure mixed Arab tribes that were beginning to appear at that time.
 
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