Unsung Afram female pioneers, legends and heroes that most (you) never heard of

IllmaticDelta

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Yeah, everybody knows the likes of Harriet Tubman, Rosa Parks and Sojourner Truth but there are a ton more greats who are hardly ever mentioned. So this thread is to highlight those women that have been lost to mainstream black history.....


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Henrietta Vinton Davis (August 25, 1860 – November 23, 1941)

was an African-American elocutionist, dramatist, and impersonator. In addition to being "the premier actor of all nineteenth-century black performers on the dramatic stage",[1] Davis was proclaimed by Marcus Garvey to be the "greatest woman of the Negro race today".[2][3]

Davis has come to be considered the physical, intellectual, and spiritual link between the abolitionist movement of Frederick Douglass and the African Redemption Movement of the UNIA-ACL and Marcus Garvey, the founder of the Universal Negro Improvement Association. At the first international UNIA convention in 1920, she was elected as International Organizer.[4] She had increasingly responsible roles and, after Garvey was deported to Jamaica in 1927, Davis was elected and served as President-General of the UNIA, Inc. from 1934-1940.[5]

Henrietta Vinton Davis was born in Baltimore to Mary Ann Johnson and her husband, musician Mansfield Vinton Davis.[6] Shortly after her birth, her father died. Within six months her mother had remarried to an influential Baltimorean, George A. Hackett, a member of Bethel African Methodist Episcopal Church.[7] He worked to defeat the 1859 Jacobs bill that was crafted to enslave the children of free African Americans and deport their parents from the state of Maryland.

Hackett died in April 1870 after a short illness. Upon his death Mary Ann Hackett moved with her daughter Henrietta to Washington, D.C. Henrietta was educated in the public schools. At the early age of fifteen, she passed the necessary examination and was awarded the position of a teacher in the public schools of Maryland.[8]

After a period of time teaching in Maryland, Davis moved to Louisiana to teach. She later returned to Maryland to care for her ailing mother. She had the certificate of the Board of Education. In 1878, while still in her late teens, she became the first African-American woman to be employed by the Office of the Recorder of Deeds[9] in Washington, D.C.; she worked as a copyist under George A. Sheridan.


1919-1920, under Garvey[edit]
While traveling in the Caribbean, Davis learned of the work of Marcus Garvey, a Jamaican immigrant to the United States who founded a Pan-African movement. On June 15, 1919, she was among the guests who spoke at a meeting of the UNIA held at the Palace Casino in Harlem, New York City.[16][17]

She performed a rendition of "Little Brown Baby With Sparkling Eyes" by Paul Lawrence Dunbar. As part of her presentation, she held an African-American doll, one of the earliest manufactured. Her prop had been loaned for the occasion by the Berry & Ross company. She decided to give up her career to work with Garvey and the UNIA-ACL, elected in 1920 as the UNIA's first International Organizer. She also served as a director of the Black Star Line and the second Vice-President of the corporation.[citation needed]

At the UNIA-ACL convention in August 1920, she was one of the signatories of The Declaration of the Rights of the Negro Peoples of the World. Among the 54 declarations made in this document are resolutions that the colors red, black, and green are to be the symbolic colors of the African race and the term "******" cease being used. It demanded that the word "Negro" be written with a capital "N". During the same convention, the High Potentate of the UNIA conferred upon her the title "Lady Commander of the Sublime Order of the Nile".[18]



 
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Elizabeth Jennings Graham (March 1827 – June 5, 1901)



(March 1827 – June 5, 1901) was an African-American teacher and civil rights figure.

In 1854, Graham insisted on her right to ride on an available New York City streetcar at a time when all such companies were private and most operated segregated cars. Her case was decided in her favor in 1855, and it led to the eventual desegregation of all New York City transit systems by 1865.

Graham later started the city's first kindergarten for African-American children, operating it from her home on 247 West 41st Street until her death in 1901.


Elizabeth Jennings was born free in March 1827. Her parents, Thomas L. Jennings (1792–1859) and his wife, also named Elizabeth (1798–1873), had at least five children. He was a free black and she was born into slavery. He became a successful tailor and an influential member of New York's black community, being the first known African-American holder of a patent in the United States. In 1821, he was awarded a patent from the U.S. government for developing dry scouring, a new method to clean clothing.[1][2] With fees from his patented dry-cleaning process, Thomas Jennings bought his wife's freedom, as she was considered an indentured servant until 1827 under the state's gradual abolition law of 1799.[3][4] Their daughter was thus born free and received an education.

Jennings's mother was a prominent woman known for penning the speech "On the Improvement of the Mind," which ten-year-old Elizabeth Jennings delivered at a meeting of the Ladies Literary Society of New York, which was founded in 1834 and of which Jennings's mother was a member.[5] The literary society was founded by New York's elite black women to promote self-improvement through community activities, reading and discussion.[6] Produced and given in 1837, the speech discusses how the neglect of cultivating the mind would keep blacks inferior to whites and would have whites and enemies believe that blacks do not have any minds at all. Jennings believed the mind was very powerful and its improvement could help with the abolition of slavery and discrimination. Therefore, she called upon black women to develop their mind and take action. The importance of improving the mind was a consistent theme among elite black women.[7]

By 1854, Jennings had become a schoolteacher and church organist. She taught at the city's private African Free School, which had several locations by this time, and later in the public schools.


Jennings v. Third Ave. Railroad
In the 1850s, the horse-drawn streetcar on rails became a more common mode of transportation, competing with the horse-drawn omnibus in the city. (Elevated heavy rail, the next transportation mode in the city, did not go into service until 1869.) Like the omnibus lines, the streetcar lines were owned by private companies, and their owners and drivers could refuse service to any passengers and enforce segregated seating.

On Sunday, July 16, 1854, Jennings went to the First Colored Congregational Church, where she was an organist. As she was running late, she boarded a streetcar of the Third Avenue Railroad Company at the corner of Pearl Street and Chatham Street. The conductor ordered her to get off. When she refused, the conductor tried to remove her by force. Eventually, with the aid of a police officer, Jennings was ejected from the streetcar.

Horace Greeley's New York Tribune commented on the incident in February 1855:

She got upon one of the company's cars last summer, on the Sabbath, to ride to church. The conductor undertook to get her off, first alleging the car was full; when that was shown to be false, he pretended the other passengers were displeased at her presence; but (when) she insisted on her rights, he took hold of her by force to expel her. She resisted. The conductor got her down on the platform, jammed her bonnet, soiled her dress and injured her person. Quite a crowd gathered, but she effectually resisted. Finally, after the car had gone on further, with the aid of a policeman they succeeded in removing her.

The incident sparked an organized movement among black New Yorkers to end racial discrimination on streetcars, led by notables such as Jennings' father, Rev. James W.C. Pennington, and Rev. Henry Highland Garnet. Her story was publicized by Frederick Douglass in his newspaper, and it received national attention. Jennings's father filed a lawsuit (on behalf of his daughter) against the driver, the conductor, and the Third Avenue Railroad Company in Brooklyn, where the Third Avenue company was headquartered. This was one of four streetcar companies franchised in the city and had been in operation for about one year. She was represented by the law firm of Culver, Parker, and Arthur. Her case was handled by the firm's 24-year-old junior partner Chester A. Arthur, future president of the United States.

In 1855, the court ruled in her favor. In his charge to the jury, Brooklyn Circuit Court Judge William Rockwell declared: "Colored persons if sober, well behaved and free from disease, had the same rights as others and could neither be excluded by any rules of the company, nor by force or violence."

The jury awarded Jennings damages in the amount of $250 (comparable to $6,000 to $10,000 in 2015 dollars) as well as $22.50 in costs. The next day, the Third Avenue Railroad Company ordered its cars desegregated.

As important as the Jennings case was, it did not mean that all streetcar lines would desegregate. Leading African-American activists formed the New York Legal Rights Association to continue the fight. In May 1855, James W. C. Pennington brought suit after being forcefully removed from a car of the Eighth Avenue Railroad, another of the first four companies. After steps forward and back, a decade later in 1865, New York's public transit services were fully desegregated. The last case was a challenge by a black woman named Ellen Anderson, a widow of a fallen United States Colored Troops soldier, a fact that won public support for her.[8]


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Rebecca Lee Crumpler, born Rebecca Davis, (February 8, 1831 – March 9, 1895),


was an American physician and author. After studying at the New England Female Medical College, in 1864 she became the first African-American woman to become a doctor of medicine in the United States.[a] Crumpler was the only female physician author in the nineteenth century. In 1883, she published A Book of Medical Discourses. The book has two parts that cover the prevention and cure of infertile bowel complaints, and the life and growth of human beings. Dedicated to nurses and mothers, it focuses on maternal and pediatric medical care and was among the first publications written by an African American about medicine.

Crumpler graduated from medical college at a time when very few African Americans were allowed to attend medical college or publish books. Crumpler first practiced medicine in Boston, primarily serving poor women and children. After the American Civil War ended in 1865, she moved to Richmond, Virginia, believing treating women and children was an ideal way to perform missionary work. Crumpler worked for the Freedmen's Bureau to provide medical care for freed slaves.



She later moved back to Boston to continue to treat women and children. The Rebecca Lee Pre-Health Society at Syracuse University and the Rebecca Lee Society, one of the first medical societies for African-American women, were named after her. Her Joy Street house is a stop on the Boston Women's Heritage Trail.



Nursing and medical school

From 1855 to 1864, Crumpler was employed as a nurse.[5] She was accepted into the New England Female Medical College in 1860. This school was founded by Drs. Israel Tisdale Talbot and Samuel Gregory.[2][3][7] She won a tuition award from the Wade Scholarship Fund, established by a bequest from local businessman John Wade of Woburn[8].


New England Female Medical College in 1860

It was rare for women or black men to be admitted to medical schools during this time. In 1860, due to the heavy demands of medical care for Civil War veterans,[9] there were more opportunities for women physicians and doctors. Due to her talent, Crumpler was given a recommendation to attend the school by her supervising physician when she was a medical apprentice.[3][5] That year, there were 54,543 physicians in the United States, 300 of whom were women. None of them were African Americans making Rebecca Lee Crumpler the first and only African American physician in her class.[7][c]

Crumpler graduated from New England Female Medical College in 1864[11][d] after having completed three years of coursework, a thesis, and final oral examinations in February 1864. On March 1, 1864, the board of trustees named her a Doctor of Medicine.[3] Married to Wyatt Lee at that time, she was identified as Mrs. Rebecca Lee by the school,[7][10] where she was the only African American graduate. She was the country's first African-American woman to become a formally-trained physician.[2][e]

Physician

Crumpler first practiced medicine in Boston. She primarily cared for poor African-American women and children.[3] After the end of the American Civil War (1861–1865), she moved to Richmond, Virginia, believing it to be an ideal way to provide missionary service, as well as to gain more experience learning about diseases that affected women and children. She said of that time, "During my stay there nearly every hour was improved in that sphere of labor. The last quarter of the year 1866, I was enabled... to have access each day to a very large number of the indigent, and others of different classes, in a population of over 30,000 colored."

Crumpler worked for the Freedmen's Bureau to provide medical care to freed slaves who were denied care by white physicians.[12] At the Freedmen's Bureau she worked under the assistant commissioner, Orlando Brown.[7] Subject to intense racism by both the administration and other physicians,[12] she had difficulty getting prescriptions filled and was ignored by male physicians.[12] Some people heckled that the M.D. behind her name stood for "Mule Driver".[2][3][f]Rebecca knew that being the first African American woman in this field would be challenging but she has resilience and overcame this adversity.

Crumpler moved to 67 Joy Street in Boston,[13] a predominantly African-American community street in Beacon Hill. She practiced medicine and treated children without much concern for the parents' ability to pay.[2] Her house is on the Boston Women's Heritage Trail.[13]

Education


Nathaniel Topliff Allen Homestead, where the West Newton English and Classical School was located beginning 1854
In the early 1870s, Crumpler attended the elite West Newton English and Classical School in Massachusetts,[5][14] where she was a "special student in mathematics".[5] Crumpler taught in Wilmington beginning in 1874 and in New Castle, Delaware beginning in 1876.[5]


A Book of Medical Discourses

In 1883, Crumpler published A Book of Medical Discourses from the notes she kept over the course of her medical career. Dedicated to nurses and mothers,[2][3] it focused on the medical care of women and children.[15] Her main desire in presenting this book was to emphasize the "possibilities of prevention". [16] Therefore, she recommended that women should study the mechanisms of human structure before becoming a nurse in order to better enable themselves to protect life. However, Crumpler stated that most nurses did not agree with this and tended to forget that for every ailment, there was a cause and it was within their power to remove it.[16] Although her primary focus was on the health of women and children, which seemed to be influenced by homeopathy, Crumpler recommended courses of treatment without stating that the treatment was homeopathic. She did not mention that medicine could be harmful, but stated the conventional amount of standard medicine usage.[11] Her medical book is divided into two sections: in the first part she focuses on preventing and mitigating intestinal problems that can occur around the teething period until the child is about five years of age;[7] the second part mainly focused on the following areas: "life and growth of beings", the beginning of womanhood and the prevention and cure of most of the "distressing complaints" of both sexes.[17] Although the book was focussed on medical advice, Crumpler also ties in autobiographical details that contain political, social, and moral commentary.[18] Specifically in the first chapter, Crumpler gave non-medical advice concerning her thoughts on what age and how a woman should enter into marriage. The chapter also contained advice for both men and women on how to ensure a happy marriage.[19] Crumpler describes the progression of experiences that led her to study and practice medicine in her book:

It may be well to state here that, having been reared by a kind aunt in Pennsylvania, whose usefulness with the sick was continually sought, I early conceived a liking for, and sought every opportunity to relieve the sufferings of others. Later in life I devoted my time, when best I could, to nursing as a business, serving under different doctors for a period of eight years; most of the time at my adopted home in Charlestown, Middlesex County, Massachusetts. From these doctors I received letters commending me to the faculty of the New England Female Medical College, whence, four years afterward, I received the degree of Doctress of Medicine.[20][21]

At the time, writings and books by African-American authors had prefaces and introductions written in the style of white male writings to give them authentication. Crumpler was able to introduce her own text, and was also able to justify her work based on her own authority.[18]

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A Book of Medical Discourses (1883)
by Rebecca Lee Crumpler, M.D.


 

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Maria Fearing (1838–1937)

Life

Maria Fearing was born in slavery near Gainesville, Alabama in 1838, to Mary and Jesse, on the Oak Hill plantation of William O. Winston,[1] in whose home she worked as a nanny and house servant for 30 years.[2] After the end of slavery, she learned to read and write at the age of 33. She went on to graduate from the Freedman's Bureau School in Talladega and qualified as a teacher, and worked in Anniston.

In spite of her old age of 56, she accompanied William Henry Sheppard to Africa in 1894 as a Presbyterian missionary. Rejected by the church because of her age, she initially financed her mission primarily through funds from the sale of her home. For twenty years, she worked in the Congo as a teacher and Bible translator. She also bought many people out of slavery in the Congo. Her most famous achievement was the establishment of the Pantops Home for Girls in Luebo, Congo. She was known as mama wa Mputu, which means "Mother from far away". Despite the church's skepticism, Fearing outlasted many of her colleagues in Africa and only retired from missionary service in 1915 due to age restrictions. She taught school in Selma, Alabama, until her death in 1937 at the age of 99.

Legacy
After her death, her fame was spread to many Alabama schoolchildren, both white and black, through the inclusion of her life story in Alabama history textbooks during the turbulent days of the 1960s. She was inducted into the Alabama Women's Hall of Fame in 2000.[1]


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Maggie Lena Walker (July 15, 1864 – December 15, 1934)




was an African-American businesswoman and teacher. Walker was the first African-American woman to charter a bank and serve as its president in the United States (The first American woman known to have served as a bank president was Louise M. Weiser, of Vermont, in 1875. The first American woman documented to have both chartered a bank and served as its president was New Hampshire's Deborah Powers in 1877. In 1903, Maggie L. Walker became both the first African American woman to charter a bank, and the first African American woman to serve as a bank president.[2] As a leader, Walker achieved successes with the vision to make tangible improvements in the way of life for African Americans. Disabled by paralysis and a wheelchair user later in life, Walker also became an example for people with disabilities.

Walker's restored and furnished home in the historic Jackson Ward neighborhood of Richmond, Virginia has been designated a National Historic Site, operated by the National Park Service.



Leader

When she was fourteen years old, young Maggie joined the local council of the Independent Order of St. Luke. This fraternal burial society, established in 1867 in Baltimore, Maryland, ministered to the sick and aged, promoted humanitarian causes and encouraged individual self-help and integrity. She served in numerous capacities of increasing responsibility for the Order, from that of a delegate to the biannual convention to the top leadership position of Right Worthy Grand Secretary in 1899[5], a position she held until she died.

Walker was inducted as an Honorary Member of the Nu Chapter of Zeta Phi Beta Sorority at the chapter's first meeting in 1926.


Businesswoman


After leaving her teaching position in 1886, Maggie devoted herself to the Order and rose steadily through its ranks. A pioneering insurance executive, financier and civic icon, she established the Juvenile Branch of the Order in 1895 while serving as grand deputy matron.[6] This branch encouraged education, community service, and thrift in young members.

In 1902, she published a newspaper for the organization, The St. Luke Herald. Shortly after, she chartered the St. Luke Penny Savings Bank. Walker served as the bank's first president, which earned her the recognition of being the first African American woman to charter a bank in the United States.[7] The St. Luke Penny Savings Bank's leadership also included several female board members.[8] Later Walker agreed to serve as chairman of the board of directors when the bank merged with two other Richmond banks to become The Consolidated Bank and Trust Company, which grew to serve generations of Richmonders as an African-American owned institution.

In 1905, Walker was featured alongside other African American leaders, such as Mary Church Terrell, T. Thomas Fortune, and George Washington Carver in a poster titled, “101 Prominent Colored People”[9].

Walker received an honorary master's degree from Virginia Union University in 1925, and was inducted into the Junior Achievement U.S. Business Hall of Fame in 2001.[10]

Walker’s social change activities with the Independent Order of St. Luke demonstrated her keen consciousness of oppression and her dedication to challenge racial and gender injustice [11].


Legacy

Maggie Walker High School, Richmond


In Walker's honor Richmond Public Schools built a large brick high school adjacent to Virginia Union University. Maggie L. Walker High School was one of two schools in the area for black students, during the period of racial segregation in schools; the other was Armstrong High School. After generations of students spent their high-school years there, it was totally refurbished to reopen in 2001 as the regional Maggie L. Walker Governor's School for Government and International Studies.

The St. Luke Building held the offices of the Independent Order of St. Luke, and the office of Maggie L. Walker. As late as 1981, Walker's office was being preserved as it was at the time of her death in 1934.[12] The building was listed on the National Register of Historic Places in 1982.[13]


Maggie L Walker National Historic Site, Richmond


The National Park Service operates the Maggie L. Walker Historic Site at her former Jackson Ward home. In 1978 the house was designated a National Historic Site and was opened as a museum in 1985. The site states that it "commemorates the life of a progressive and talented African-American woman. She achieved success in the world of business and finance as the first woman in the United States to charter and serve as president of a bank, despite the many adversities. The site includes a visitor center detailing her life and the Jackson Ward community in which she lived and worked and her residence of thirty years. The house is restored to its 1930's appearance with original Walker family pieces."[14]

The National Park Service summarizes Walker’s legacy with the statement, “Through her guidance of the Independent Order of St. Luke, Walker demonstrated that African American men and women could be leaders in business, politics, and education during a time when society insisted on the contrary.”[15]

Walker was honored as one of the first group of Virginia Women in History in 2000.[16]

On July 15, 2017, a statue of Walker, designed by Antonio Tobias Mendez was unveiled on Broad Street in Richmond.[17] The bronze, 10-foot statue shows a depiction of how she lived, with her glasses pinned to her lapel and a checkbook in hand.

In 2020, Walker was one of eight women featured in "The Only One in the Room" display at the Smithsonian National Museum of American History.[18]

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Elizabeth Evelyn Wright (April 3, 1872 – December 14, 1906)

founded Denmark Industrial Institute in Denmark, South Carolina, as a school for African-American youth. It is present-day Voorhees College, a historically black college (HBCU). She was a humanitarian and educator, founding several schools for black children.


Elizabeth Evelyn Wright was born in Talbotton, Georgia, the seventh of 21 children to John Wesley Wright and his wife, Virginia Rolfe. Growing up, Wright attended school at St. Phillips African Methodist Episcopal Church. At 16 years-old, Wright enrolled in Alabama’s Tuskegee Normal and Industrial Institute (now Tuskegee University). After graduating in 1894, Wright moved to South Carolina to start a school of African-American students based on the Tuskegee model of industrial education for African Americans. Her early attempts to open a school for African-American children failed due to a mysterious arson case and other threats by local white communities.

In 1897, she successfully established the Denmark Industrial School in Denmark, South Carolina. Wright secured funding for the school from 33 churches and individuals in surrounding communities. When the Denmark Industrial School opened its doors, there were 14 students enrolled. By the fall of the following year, nearly 250 students were enrolled in the school. In 1902, the school changed its name to honor Ralph and Elizabeth Voorhees of New Jersey, who assisted in the purchasing of a 280-acre parcel of land for the school to expand. Voorhees Industrial School opened its doors to students from elementary to high school. In June 1906, Wright married Martin A. Menafee. In the months following her marriage, Wright became ill, suffering from intestinal issues. She traveled to Battle Creek, Michigan, for surgery and later died in the hospital on December 14, 1906. Wright is buried in the Memorial Garden on the Voorhees College campus.

 

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Charlotte E. Ray (January 13, 1850 – January 4, 1911)

was an American lawyer. She was the first black American female lawyer in the United States.[1][2] Ray graduated from Howard University School of Law in 1872. She was also the first female admitted to the District of Columbia Bar, and the first woman admitted to practice before the Supreme Court of the District of Columbia.[3] Her admission was used as a precedent by women in other states who sought admission to the bar.[4]

Ray opened her own law office, advertising in a newspaper run by Frederick Douglass.[5] However, she practiced law for only a few years because prejudice against African Americans and women made her business unsustainable.[6] Ray eventually moved to New York, where she became a teacher in Brooklyn. She was involved in the women's suffrage movement[7] and joined the National Association of Colored Women.[8]

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Sarah Marinda Loguen Fraser, née Loguen, (January 29, 1850 – April 9, 1933)

was an American physician and pediatrician. She was the fourth female African-American physician in the United States, and the first female doctor in the Dominican Republic.[1]

Early life


Fraser was the daughter of Jermain Wesley Loguen, a noted abolitionist who had escaped slavery, and his wife Caroline. She was born the fifth of eight children at her family home in Syracuse, New York.[1] This house became an important stopping point on the underground railroad, eventually giving shelter to approximately 1,500 escaped slaves as they traveled to safety in Canada. Growing up in this house allowed Fraser to gain experience in treating the injuries and illnesses these people had suffered as a result of their slavery or escape.[1] She decided to become a physician as a young girl, after seeing a young boy pinned beneath a wagon, vowing "I will never, never see a human being in need of aid again and not be able to help."[2] She was supported in her career path by her family physician, Michael D. Benedict, whom she shadowed for five months.[3] Later on, Benedict would be her instructor in some of her medical courses.[4]

Fraser was admitted to Syracuse University School of Medicine at age 23. Her 1873 enrollment in medical school was celebrated by a local Syracuse newspaper which wrote: "This is women’s rights in the right direction, and we cordially wish the estimable young lady every success in the pursuit of the profession of her choice."[2]


In 1876, she became the first woman to gain an M.D. from Syracuse University School of Medicine and is believed to be only the fourth African-American woman to become a licensed physician in the United States, the second in New York, and the first to graduate from a coeducational medical school.[2] In fall of 1876, she began interning in pediatrics and obstetrics at the Woman's Hospital of Philadelphia, then continued on to the New England Hospital for Women and Children to complete her internship in 1878. This second hospital was unique in its use of all-women staffing, and it was here that Fraser gained a passion for obstetrics and midwifery.[4]

While at the Women's Hospital of Philadelphia, Fraser reportedly conducted an experiment where she gave agitated patients soft, pastel-colored yarn to knit with, remembering how soft colors helped calm her when stressed as a medical student. These trials had a remarkable calming effect on the patients, and are thought to be a very early example of usage of the psychology of color in a hospital setting.[1]


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Fraser (front row, center) and the rest of the graduating class of 1876 at Syracuse University School of Medicine.

Legacy
When Sarah Fraser died in 1933, the Dominican Republic declared a nine-day period of national mourning with flags flown at half-mast. A small park[7] in Syracuse honors the Loguen family, including a mural of the family, while the Child Care Center at Upstate Medical University is named in Sarah’s honor.[8] Each year, Upstate also awards the "Sarah Loguen Fraser Scholarship" to a first or second year medical student who demonstrates need and "holds similar ideals to Dr. Sarah Loguen Fraser."[9] In recent years, Upstate has celebrated "Sarah Loguen Fraser Day" in February, typically with a lecture and luncheon, as a part of Black History Month.[10] Dr. Fraser is buried at Lincoln Memorial Cemetery in Suitland, Maryland.[11]
 

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Maria W. Stewart (née Miller) (1803 – December 17, 1879)

was a free-born African American who became a teacher, journalist, lecturer, abolitionist, and women's rights activist. The first known American woman to speak to a mixed audience of men and women, white and black, she was also the first African-American woman to make public lectures, as well as to lecture about women's rights and make a public anti-slavery speech.[1]

The Liberator published two pamphlets by Stewart: Religion and the Pure Principles of Morality, the Sure Foundation on Which We Must Build (which advocated abolition and black autonomy) in 1831, and another of religious meditations, Meditations from the Pen of Mrs. Maria Stewart (1832). In February 1833, she addressed Boston's African Masonic Lodge, which soon ended her brief lecturing career. Her claim that black men lacked "ambition and requisite courage" caused an uproar among the audience, and Stewart decided to retire from giving lectures. Seven months later, she gave a farewell address at a schoolroom in the African Meeting House ("Paul's Church"). After this, she moved to New York City, then to Baltimore, and finally Washington, DC, where she worked as a schoolteacher, and then head matron at Freedmen's Hospital, where she eventually died.


Stewart was the first American woman to speak to a mixed audience of men, women, whites and blacks (termed a "promiscuous" audience during the early 19th century).[5] The first African-American woman to lecture about women's rights — Stewart focused particularly on the rights of black women — religion, and social justice among black people. She was someone who could be called a Matronist: one of the matriarchs of black feminist thought during the Jim Crow era. She also became the first African-American woman to make public anti-slavery speeches.[6] One of the first African-American women to make public lectures for which there are still surviving copies, Stewart referred to her public lectures as "speeches" and not "sermons", despite their religious tone and frequent Biblical quotes. African-American women preachers of the era, such as Jarena Lee, Julia Foote and Amanda Berry Smith, undoubtedly influenced Stewart, and Sojourner Truth later used a similar style in her public lectures.[7] Stewart delivered her speeches in Boston, to organizations including the African-American Female Intelligence Society.[8]

David Walker, a prosperous clothing shop owner, who was a well-known, outspoken member of the General Colored Association, also influenced Stewart. (A house at 81 Joy Street where from 1827 till 1829 Walker and his wife were tenants subsequently also became home to Stewart.)[9] A leader within Boston's African-American enclave, Walker wrote a very controversial piece on race relations entitled David Walker's Appeal to the Coloured Citizens of the World (1829). In 1830, he was found dead outside of his shop, just one year after Stewart's husband had died. These events precipitated a "born again" spiritual experience for Stewart. She became a vocal and militant advocate for "Africa, freedom and God's cause".[6] However, she was far less militant than Walker, and resisted advocating violence. Instead, Stewart put forth African-American exceptionalism, the special bond she saw between God and African Americans, and advocated social and moral advancement, even as she vocally protested against social conditions African Americans experienced, and touched on several political issues.

In 1831, before her public speaking career began, Stewart published a small pamphlet entitled Religion and the Pure Principles of Morality, the Sure Foundation on Which We Must Build. In 1832, she published a collection of religious meditations, Meditations from the Pen of Mrs. Maria Stewart. She wrote and delivered four lectures between 1832 and 1833. While her speeches were daring and not well received, William Lloyd Garrison, a friend and the central figure of the abolitionist (anti-slavery) movement, published all four in his newspaper, The Liberator, the first three individually, and later, all four together. Garrison also recruited Stewart to write for The Liberator in 1831.[6]

Stewart's public-speaking career lasted three years. She delivered her farewell lectures on September 21, 1833, in the schoolroom of the African Meeting House, known then as the Belknap Street Church, and as of 2019 part of Boston's Black Heritage Trail. Upon leaving Boston, she first moved to New York, where she published her collected works in 1835. She taught school and participated in the abolitionist movement, as well as literary organization. Stewart then moved to Baltimore and eventually to Washington, D.C., where she also taught school before becoming head matron (nurse) of the Freedmen's Hospital and Asylum in Washington, later the medical school of Howard University. She ultimately died at that hospital.

Writings

In her writings, Stewart was very cogent when she talked about the plight of the Negro. She said, "Every man has a right to express his opinion. Many think, because your skins are tinged with a sable hue, that you are an inferior race of beings ... Then why should one worm say to another, Keep you down there, while I sit up yonder; for I am better than thou. It is not the color of the skin that makes the man, but it is the principle formed within the soul.[11]" She understood that education about God and country would lift the Negro out of ignorance and poverty. "She expressed concern for African Americans' temporal affairs and eternal salvation and urged them to develop their talents and intellect, live moral lives, and devote themselves to racial activism. Stewart challenged her audience to emulate the valor of the pilgrims and American revolutionaries in demanding freedom, and advised them to establish institutions such as grocery stores and churches to support their community.[12]" Stewart's radical point of view was not well received by her audience. William Lloyd Garrison said of her,

Your whole adult life has been devoted to the noble task of educating and elevating your people, sympathizing with them in their affliction, and assisting them in their needs; and, though advanced in years, you are still animated with the spirit of your earlier life, and striving to do what in you lies to succor the outcast, reclaim the wanderer, and lift up the fallen. In this blessed work may you be generously assisted by those to whom you may make your charitable appeals, and who may have the means to give efficiency to your efforts.[11]

She wanted to help the black community to do and be better as they circumnavigated their way around a country where subjugation of the Negro was the law of the land.



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Matilda Sissieretta Joyner Jones (January 5, 1868 or 1869[1] – June 24, 1933[2])

was an American soprano. She sometimes was called "The Black Patti" in reference to Italian opera singer Adelina Patti.[3] Jones' repertoire included grand opera, light opera, and popular music.[3] Trained at the Providence Academy of Music and the New England Conservatory of Music,[1] Jones made her New York debut in 1888 at Steinway Hall,[1] and four years later she performed at the White House for President Benjamin Harrison.[2] She eventually sang for four consecutive presidents and the British royal family,[1][2][3] and met with international success. Besides the United States and the West Indies, Jones toured in South America, Australia, India, southern Africa,[1] and Europe.[4]

The highest-paid African-American performer of her time,[5] later in her career she founded the Black Patti Troubadours (later renamed the Black Patti Musical Comedy Company), a musical and acrobatic act made up of 40 jugglers, comedians, dancers and a chorus of 40 trained singers.[2] She remained the star of the Famous Troubadours for around two decades while they established their popularity in the principal cities of the United States and Canada,[6][7] Jones retired from performing in 1915.[6] In 2013 she was inducted into the Rhode Island Music Hall of Fame.[8]

Debut and breakthrough concerts


On October 29, 1885, Jones gave a solo performance in Providence as an opening act to a production of Richard III put on by John A. Arneaux's theatre troupe.[12] In 1887, she performed at Boston's Music Hall before an audience of 5,000.[2] Jones made her New York debut on April 5, 1888, at Steinway Hall.[1] During a performance at Wallack's Theater in New York, Jones came to the attention of Adelina Patti's manager, who recommended that Jones tour the West Indies with the Fisk Jubilee Singers.[2] Jones made successful tours of the Caribbean in 1888 and 1892.[1] Around this time one critic at the theatrical journal the New York Clipper[2] dubbed her "the Black Patti" after Adelina Patti, an epithet that Jones disliked,[13] preferring Madame Jones.[9] She later told a reporter that the name "rather annoys me... I am afraid people will think I consider myself the equal to Patti herself. I assure you I don't think so, but I have a voice and I am striving to win the favor of the public by honest merit and hard work."[10]

In February 1892, Jones performed at the White House for President Benjamin Harrison.[2] She eventually sang for four consecutive presidents — Harrison, Grover Cleveland, William McKinley, and Theodore Roosevelt — and the British royal family.[1][2][3] For three of her White House performances, Jones had to enter the building through the back. She was finally allowed to enter through the front door for the Roosevelt performance.[14]

Jones performed at the Grand Negro Jubilee at New York's Madison Square Garden in April 1892 before an audience of 75,000. She sang the song "Swanee River" and selections from La traviata.[3] She was so popular that she was invited to perform at the Pittsburgh Exposition (1892) and the World's Columbian Exposition in Chicago (1893).[11]

In June 1892, Jones became the first African American to sing at the Music Hall in New York (renamed Carnegie Hall the following year).[1][16][17] Among the selections in her program were Charles Gounod's "Ave Maria" and Giuseppe Verdi's "Sempre libera" (from La traviata).[1] The New York Echo wrote of her performance at the Music Hall: "If Mme Jones is not the equal of Adelina Patti, she at least can come nearer it than anything the American public has heard. Her notes are as clear as a mockingbird's and her annunciation [sic] perfect."[1]

Expanded venues and international success


On June 8, 1892, her venue options expanded, she received a contract with the possibility of a two-year extension, for $150 per week (plus expenses) with Major James B. Pond, who had meaningful affiliations to many authors and musicians[5] and also managed artists such as Mark Twain and Henry Ward Beecher, and her fees began to rise.[2] She received $2,000 for a week-long appearance at the Pittsburgh Exposition, noted for being the highest fee ever paid to a black artist in the United States. By comparison, Adelina Patti was paid $4,000 a night.[2]

In 1893, Jones met composer Antonín Dvořák. On January 23, 1894, Dvořák included Jones as a featured soloist during his benefit concert for the New York Herald's Free Clothing Fund at the Madison Square Garden Concert Hall. In addition to singing an arrangement of Rossini's Stabat Mater with the "colored male choir of St. Philip's church," Jones performed Dvořák's arrangement of Stephen Foster's "Old Folks at Home".[18] By 1895, she had become the "most well known and highly paid" performer of African-American heritage of her time.[9]

Jones met with international success. Besides the United States and the West Indies, Jones toured in South America, Australia, India, and southern Africa.[1] During a European tour in 1895 and 1896, Jones performed in London, Paris, Berlin, Cologne, Munich, Milan, and Saint Petersburg.[4] She noted in her letters that she encountered less racial prejudice in Europe, and that performers' skin color was irrelevant to their reception by audiences. By 1896, she also had become frustrated with racism limiting her venues in the United States, particularly when the Metropolitan Opera, which considered her for a lead role, rescinded that opportunity because of her race.[2]


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Myra Adele Logan (1908–1977)

was an American physician, surgeon and anatomist. She was the first woman to perform open heart surgery.[1]

Myra Adele Logan

Myra Logan, at patient bedside, Harlem Hospital
Born 1908
Tuskegee, Alabama, US
Died January 13, 1977
New York City, US
Education
  • New York Medical College
  • Columbia University (MS)
  • Atlanta University (1927)
Known for first woman to perform open heart surgery
Medical career
Profession
surgeon
Institutions
  • Harlem Hospital
  • Sydenham Hospital
born in Tuskegee, Alabama in 1908 to Warren and Adella Hunt Logan. She was the youngest of eight children. Her mother was college-educated and involved in the suffrage and health care movements. Her father was treasurer and trustee of Tuskegee Institute and the first staff member selected by Booker T. Washington. Logan's primary school education was conducted at Tuskegee's Laboratory, the Children's house. After graduating with honors from Tuskegee High School, she attended Atlanta University and graduated as valedictorian of her class in 1927. She then moved to New York and attended Columbia University, where she earned her M.S. degree in psychology. She worked for the YWCA in Connecticut before opting for a career in medicine.[1] Logan was the first person to receive a four-year $10,000 Walter Gray Crump Scholarship[2] that was exclusively for aiding African American medical students attend New York Medical College. She graduated in 1933.[3] She interned and did her residency in surgery at the Harlem Hospital in New York.[4][5]


Medical career
Logan became an associate surgeon at Harlem Hospital, where she spent the majority of her medical career. She was also a visiting surgeon at Sydenham Hospital and maintained a private practice. In 1943, she became the first woman to perform open heart surgery in the ninth operation of its kind.[4][7] She developed her specialty in children's heart surgery.[5] She also worked to develop antibiotics, including Aureomycin.[8] Logan and a team of physicians treated 25 lymphogranuloma venereum patients with Aureomycin and gained positive results.[9] Aureomycin was shown to reduce gland size of eight Buboes patients after four days of treatment.[9] She published her results in the Archives of Surgery and Journal of American Medical Surgery. Logan also published her results on Puromycin, tri-ethylene melamine in the A.M.A Archives of Internal Medicine and Acta-Unio Internationalis Contra Cancrum journals respectively. In 1951, Logan was elected a Fellow of the American College of Surgeons and was the first African American woman to become a member of this group.[5] During the 1960s, she researched the early detection and treatment of breast cancer. She developed X-ray processes that could more accurately detect differences in tissue density, allowing tumors to be discovered earlier. She was published in a number of medical journals and was one of the first black women to be elected to the American College of Surgeons.[3]
 
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