First African-American to join NYPD suffered the silent hatred of his fellow officers

Scientific Playa

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i can't imagine the level stress and indignities this breh experienced.


BOOK EXCERPT: First African-American to join NYPD suffered the silent hatred of his fellow officers
BY Arthur Browne
NEW YORK DAILY NEWS
Sunday, June 28, 2015, 12:59 AM

http://www.nydailynews.com/new-york/brought-black-blue-article-1.2273796

Samuel (Jesse) Battle was a pioneer of black America — the first African American to join the police department in greater New York City. In the upcoming book “One Righteous Man: Samuel Battle and the Shattering of the Color Line in New York,” author Arthur Browne traces Battle’s amazing journey — from his childhood in North Carolina, to his days as a railway porter at Grand Central Station and a 30-year police career starting in 1911 that saw him become the city’s first African American police sergeant and then lieutenant. The following excerpt describes the first days of Battle’s life on the job:

His son Jesse slept in the shadows of the small apartment while his wife Florence prepared breakfast. The air of a summer of rains and high heat was heavy, even this early. Sam Battle got “tubbed and scrubbed,” and then he put on the uniform that designated authority to enforce the law.

In summer, the New York Police Department discarded its tailed and high-buttoned coat for a blue blouse cut from light fabric. The year-round constants were trousers seamed with white cord, a belted holster with revolver, and a gray helmet whose shell offered some protection from bricks tossed off tenement roofs, known then as Irish confetti.

Battle kissed his son and his wife, and then he went toward his just due with the confidence that had carried him from childhood, with faith in the goodness of human nature. From a distance, Battle saw the crowd in front of the stationhouse on the morning when the gawking began. “There’s the n----r,” some shouted as he drew close. He heard white voices say, “Why, he looks just like Jack Johnson,” and, “He’s a burly b*stard,” while some African Americans called out, “Ain’t he a fine looking man?”

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Samuel (Jesse) Battle the first African American to join the police department in greater New York City.
Battle betrayed no sign that anything unusual was taking place. He needed to appear ordinary so that, in time, he might be accepted as one more cop. The stationhouse door was thickly hewn, as if designed to repulse attack. Inside, an elevated platform — the desk — dominated the central room. From behind its ramparts, a lieutenant oversaw the execution of the laws, as well as compliance with the orders that governed a police officer’s life.

The lieutenant pointed Battle to a room where officers congregated before starting patrol. It was here or in a space nearby that blacks had been made to run the gauntlet. Battle offered a greeting that said he expected inclusion: “Good morning.”

The group responded with coordinated silence. Soon, a sergeant announced assignments. He gave Battle a post in a well-to-do neighborhood along Riverside Drive between West Seventy-Ninth and West Eighty-Sixth Streets. Then Battle joined a march outside. A superior officer inspected uniforms and equipment. Some in the crowd again referred to him as a “n----r.” When the order came to disperse, he set off, trailed by spectators.

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In the upcoming book 'One Righteous Man: Samuel Battle and the Shattering of the Color Line in New York,' author Arthur Browne traces Battle’s amazing journey.
The silence of Battle’s fellow cops was more than a statement of racial scorn. It was also a weapon. Every man among them had been schooled in policing by his elders. How to make an arrest, how to wield a nightstick, how to avoid the attention of internal affairs “shoo-flies” — stationhouse and street-corner tutorials were critical to survival.

The black man’s failure deeply wished for, Battle would have no help as he broke in under a scorching sun. His beat followed Riverside Park, overlooking the Hudson River and passing beneath elegant manses and apartment buildings. Across eight long hours, without a moment for lunch, Battle showed only toleration to the unbelieving who flocked to see a black police officer. Friends from the Marshall Hotel, the musical comedy team of Dan Avery and Charles Hart, “drove by in a red roadster to see if all was well with me,” as Battle remembered. Finally, hungry, wet with perspiration, and exhausted, he gave his memo book to a sergeant for signature at 4 p.m. and headed home.

“There he is,” a voice cried, as Battle came up out of the subway in Harlem. Fellow blacks swarmed him. He found the apartment filled with friends who wished him well as he ate the dinner he had been waiting for. When finally they were gone, he recounted the day for Florence and Jesse, and, using her nickname of endearment, Florence told her husband, “Jesse, I am proud of you.”

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The New York City Police Museum
The book traces Battle's childhood in North Carolina, to his days as a railway porter at Grand Central Station and a 30-year police career starting in 1911 that saw him become the city’s first African American police sergeant and then lieutenant.
The next day and the day after that and the day after that, Battle returned to the silence and the staring. His primary duty involved directing horse-drawn vehicles and early automobiles, while standing on display as if he were a circus performer.

“Everybody came by, and when the street cars would pass, the motormen and conductors would clang the bells, and the conductor would say, ‘Look over there at New York’s first colored policeman.’ When the sightseeing buses would come along, they would announce loudly to the people, ‘Here’s New York’s first colored policeman,’” he remembered.

“Then the colored fellows that drove these open barouches for people on sightseeing tours would bring the people down from the cabarets in different parts of the city, particularly from Harlem and Baron Wilkins’ night club, and charge them a dollar each to take them to see this colored policeman.”

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Daily News Photo
Samuel Battle came from North Carolina and resided in Harlem (above in 1920) to become the first black NYPD officer.
Battle made his first arrest after a white man failed to stop his horse and wagon in front of a school, as Battle had commanded, and then refused to accept a summons from a black officer, questioning even that Battle was truly a cop. He arrested his first black person at about 2 a.m. one Sunday morning in Central Park.

“I saw what appeared to be a beautiful brown-skin girl in furs and a picture hat. Because it was unusual in that section for women to be out alone at that time of night, I approached and asked her destination,” Battle remembered. “A masculine voice answered, ‘Just walking.’ It was a man in female garb, painted and powdered. Although he begged me not to do so, my duty required that I take him to the station.”

Battle’s work chart scheduled his first reserve duty for midnight to 8 a.m. on the Thursday after he started patrol. Finishing a four-to-twelve night shift, he was to sleep in the stationhouse with a platoon on call in the event of an emergency. A dormitory was outfitted with a couple dozen bunks and was draped in the odors of overworked men, discarded shoes, soiled linens, and tobacco smoke.

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Andrew Savulich/New York Daily News
This Harlem building was home to Samuel Battle.
Fetid air and all, the officers of the Sixty-Eighth Street stationhouse resolved that this was a whites-only domain. Cops carried a cot upstairs to a room on the second floor, where the precinct stored the American flag, and left the mattress and springs under Old Glory as the black man’s accommodations.

Without complaint, Battle went up to the flag loft. Several times, a captain named Thomas Palmer asked Battle how he was faring with fellow officers. Just fine, Battle reported. “I don’t expect the men to talk to me and take me in their arms as a brother,” he told the captain.

Inevitably, newspaper reporters caught wind that Battle was subjected to silence and isolation. They sought him out, but he held firm to voicing no unhappiness. Interviewed by the New York Times three weeks after he arrived at the stationhouse, Battle made sure to state that no officer had uttered offensive epithets, and he responded, “I have nothing to say about that, Sir,” when asked about his fellow officers’ refusal to speak with him.

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Tresilian
Battle shakes hands with Mayor Fiorello LaGuardia.
As if to make a much larger point, he shared with the reporter Battle family lore that had been handed down through bondage and that represented a claim to fully earned United States citizenship: the story of his great-grandfather, a slave, fighting beside a young master in the American Revolution.

“He is a good sensible negro, and his conduct is above reproach,” Palmer told the Times, adding, “He seems to know what he bargained for in taking a place on the force.”

While that was surely true, alone in the flag loft, Battle would still consider the chasm between the ideals of the banner unfurled overhead and the abuse to which he was being subjected. He would say:

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AP
Samuel Battle gets kiss in 1941 from 4-year-old granddaughter Yvonne.
“Sometimes, lying on my cot on the top floor in the silence, I would wonder how it was that many of the patrolmen in my precinct who did not yet speak English well, had no such difficulties in getting on the police force as I, a Negro American, had experienced.

“Some of them had arrived so recently in America that they spoke as though they had marbles in their mouths. Some of them again knew so little about New York City that they could not give an inquiring stranger any helpful directions. Yet, these brand new Americans could become policemen without going through the trials and tribulations to which I, a native born American, had been subject in achieving my appointment.

“My name had been passed over repeatedly. All sorts of discouragements had been placed in my path. And now, after a long wait and a lot of stalling, I had finally been given a trial appointment to their ranks and these men would not speak to me. Native-born and foreign-born whites on the police force all united in looking past me as though I were not a human being. In the loft in the dark, with the Stars and Stripes, I wondered! Why?”

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LeViness, Ossie
Samuel Battle reviews papers at home in 1936.
True to form, Battle made a blessing of exile. Privacy afforded him the opportunity for self-education. He read, concentrating on police training manuals to start preparing for the promotion exam for sergeant. These men who would not speak with him today as an equal would answer to him tomorrow as a superior. Far from the others, he recited the police department’s rules and regulations, and then he relied once more on Florence to test his knowledge.

“When I went home after a night of study, at breakfast my wife would check me to see what progress I had made,” he recalled, adding, “Alone in the loft I could kneel quietly at prayer before going to sleep, talking with God for strength to carry on.”

On the street, Battle met the demands of pounding a beat, 8 a.m. to 4 a.m., 4 to midnight, midnight to 8, and sometimes 10 p.m. to 6 a.m., perhaps with eight hours off between shifts, perhaps with twenty-four. He offered collegiality but was rejected time and again. “Bright and sunny this morning, isn’t it?” he would say on relieving a man on post. There was never a reply.

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Young Lino Rivera told Lt. Battle and fellow cop Alfred Eldridge he was not mistreated at Harlem store.
After midnight, the precinct deployed men in pairs, one posted for two hours at the center of a fixed intersection, one to patrol the neighborhood for two hours and then to switch labors. The man in the intersection was prohibited from approaching the curb.

Battle strove for perfection, even offering help to any white officer who appeared to need assistance, because, he said, “I knew I was on trial, and through me, my race.” But scrutiny, ostracism, study, and the standard rigors of policing combined to produce fatigue. After three months on the job, while still on probation, Battle slipped.

“One rainy night, soaked to the skin, having been out of doors during my entire tour of duty, I went home for a brief rest before reporting for reserve. There was no one at home, so I fell asleep in a chair and failed to awaken in time to report at midnight. A complaint was sent in and I had to stand trial at headquarters.”

Well aware that the department needed scant excuse to cut him, Battle threw himself on the mercy of the tribunal and was fined two day’s pay. His staying power now clear, Battle faced still harder tests as the crucial six-month deadline neared. Death threats arrived in the mail. He hid them from Florence. Then, he found a note pinned over his bed. It was pierced to resemble a bullet hole, and the block-lettered words read: “N----r, if you don’t quit, this is what will happen to you.”

Arthur Browne is the editorial page editor of the Daily News. “One Righteous Man” goes on sale June 30.
 

AveryJarhman

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Restore Pride In Parenting; End Child Abuse & Neglect

Hi. Early in my police career when I was assigned to the Brooklyn community Shawn 'Jay Z' Carter raps/writes about attempting destroy by selling poison to people living and working in his community, and rapping about engaging in extremely harmful anti-social behaviors designed to protect his drug operation from rival gangs in adjoining neighborhoods, a few of my training officers advised me to be prepared to experience "culture shock."

When I asked what is meant by "culture shock," I was told, "You'll find out."

I did find out what "culture shock" is, though it was not a culture of violence and harmful anti-social activities many were insinuating I would be shocked by.

The aspect of this Brooklyn, NY community that shocked me to the core was witnessing children being emotionally scarred by a "American Sub-Culture of Child Abuse/Neglect" that Kendrick Lamar raps and speaks about some twenty-five years after I first witnessed the *"American Sub-Culture of Child Abuse/Neglect"* that today CONTINUES emotionally damaging many developing children and their communities.

I personally witnessed the emotional trauma and physical pain a young, neglected, unsupervised, Shawn 'Jay Z' Carter is responsible for causing, and its aftermath, leaving a community populated by mostly peaceful people fearing for their safety on a 24/7 basis, which are the hours Shawn's crew/gang were selling community harming substances.

During the twelve years I served this community I met hundreds of peaceful people who were just as shaken, upset and deeply disturbed as I was by the daily displays of violence and other anti-social activities mostly caused by teens and adults who were victims of childhood abuse and neglect.

I was lucky, at the end of my workday I could leave the community, returning to a more peaceful residential community were concerns for me and my family's safety were significantly lower.

However, virtually all of my civilian co-workers, mostly loving, competent moms living in this community were not as fortunate. They were burdened with stresses and challenges my parents did not face to any significant degree.

The added stresses and challenges my peaceful co-workers faced was preventing their children from being negatively influenced by abused, neglected, unsupervised children being raised and nurtured by immature, "living wild" teen moms and young women who irresponsibly begin building families before they acquired the skills, maturity, PATIENCE and means to independently provide for their family of developing children.

In his 2015 Grammy award winning Rap Performance titled "I", Kendrick Lamar writes, "I've been dealing with depression ever since an adolescent."

During a January 20, 2011 LAWeekly interview (Google search) Kendrick, born in 1987, the same year songwriter Suzanne Vega wrote a song about child abuse and *VICTIM DENIAL* that was nominated for a Grammy award, told the interviewer:

"Lamar's parents moved from Chicago to Compton in 1984 with all of $500 in their pockets. "My mom's one of 13 [THIRTEEN] siblings, and they all got SIX kids, and till I was 13 everybody was in Compton," he says."

"I'm 6 years old, seein' my uncles playing with shotguns, sellin' dope in front of the apartment. My moms and pops never said nothing, 'cause they were young and living wild, too. I got about 15 stories like 'Average Joe.'"

It seems evident to me Kendrick identified the source of his depression, the roots of poverty, the child abuse/maltreatment that prevented him, his brothers, sisters, cousins, neighborhood friends and elementary and JHS classmates from enjoying a fairly happy safe childhood.

Seems the adults responsible for raising the children in Kendrick's immediate and extended family placed obstacles in their children's way, causing their kids to deal with challenges and stresses young minds are not prepared to deal with...*nor should they or any other children be exposed to and have to deal with.*

It seems evident to me these PARENTAL INTRODUCED obstacles and challenges cause some developing children's minds to become tormented and go haywire, not knowing OR NOT CARING ABOUT right from wrong...because as they mature, young victims of child abuse realize their parents introduced them to a life of pain and struggle, totally unlike the mostly safe, happy life the media showed them many American kids were enjoying. RESENTMENT

I cannot speak for anyone else, but if I was raised in Kendrick's family I would most likely be silently peeved at my parents. particularly my mom who had the final say on whether or not I was born, for being immature, irresponsible "living wild" adults who deprived me, my sisters and brothers of experiencing a safe, fairly happy Average Joe or Josie American childhood.

I have a feeling Officer Sam Battle would have been just as shaken and disturbed as I was when witnessing on a daily basis children and teens being abused, neglected and unsupervised, which often resulted with them venting their anger and frustrations on their peaceful neighbors.

#protect-kids-from-irresponsible-caregivers
 
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