Tulane to postpone “Life of a Klansman” event after backlash

xoxodede

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I just finished reading "Life of a Klansman" -- and it is sickening how much White people know that we don't. I learned SO MUCH Black history in this book about Klansman - which is just crazy.

If you are from New Orleans or anywhere in Lousiana - you have to read the book. Yeah, it's about the KKK. But, you may learn about one of your ancestors and how they fought back against White Supremacy/White Terrorism - during and after Emancipation.

You will also learn about unsung Black heroes that weren't here for the KKK - and fought back by any means necessary.

One of the many I was delighted to learn about was:

Louis Charles Roudanez (1823-1890) •

About Us - The New Orleans Tribune

I honestly think they should have read the book before they decided to cancel - but I understand.

I wanna address and hear about White Supremacy --- and learn about what our ancestors went though. In addition, hear about our ancestors who fought back against these devils. This is the time, IMO.

Let's talk reparations - and Mr. Ball giving a large portion of his sales and speaking fees to those Black communities his ancestors terrorized.


1596566158_life-of-a-klansman-a-family-history-in-white-supremacy.jpg



Lauren Lehmann, Staff Reporter
August 6, 2020

The Tulane School of Liberal Arts had planned on sponsoring an event with Edward Ball to discuss his book “Life of a Klansman: A Family History in White Supremacy.” The book narrates his family history of racism and white supremacy with a focus on Ball’s grandfather, New Orleanian Polycarp Constant Lecorgne. Ball compiles stories from Civil War-era New Orleans and Lecorgne’s involvement in militant violence against Black communities. Geographer Lydia Pelot-Hobbs, who specializes in Black geographies and racial capitalism, among other subjects, was also slated to join in the discussion.

Ball said that the story is about white people feeling a loss of status during the Civil Rights Movement and how that “became the tinder for the violence that permeated this man’s life” in an interview with nola.com. His reckoning with his family’s Ku Klux Klan and White League involvement involved a critical look at New Orleans’ past of white supremacy. Ball writes a familial account from the oppressor’s perspective of systemic racism being tied directly together with United States history and national identity.

“New Orleans is a glorious city,” Ball said according to the article. “But it is also a place where some of the factories of White supremacy were housed and where the thing itself was perfected. Less well known is its reputation as a place where whiteness was developed into a refined substance that could be reinforced by violence.”

The Tulane School of Liberal Arts announced the event on their Instagram page, where it was met with backlash from many students who saw the event as inappropriate and offensive, noting that SLA had not publicly scheduled similar speaking events centering Black perspectives. Upwards of 500 comments, mostly by students voicing their anger towards the event, were generated under the picture.

Ingeborg Hyde and Amanda Krantz, the vice president for academic affairs of Tulane’s Undergraduate Student Government and the president of the SLA Student Government, respectively, wrote an open letter that called for the event’s cancellation and for a reassessment of which speakers the university sponsor. They assert that the university should seek to uplift “Black voices and amplify the experiences of Black, Indigenous, people of color.” Their letter also noted the list of demands released by the Tulane Black Student Union and urged the Tulane administration to apologize to Black students, faculty and staff.

“We are passionate about making tangible changes regarding racial inequities and uplifting Black leaders and students on campus and are both personally focused on ridding USG of racial biases and inequities within our organization,” Hyde and Krantz told The Hullabaloo.

In response, Tulane postponed the event and posted a statement on their Instagram page, along with deleting the original post publicizing the event.

“We understand, however, that the event, as planned, has caused distress for many in our community, and we apologize. As a result, we’ve made the decision to postpone this event so we can reevaluate the best way to discuss the book and reframe our event to incorporate BIPOC voices from our community,” the statement read. “The event will be included as part of a larger series of discussions hosted by the School of Liberal Arts this academic year on racial equity and justice, which will feature a range of prominent scholars and writers of color.”

The BSU was among many organizations on campus that disapproved of the event.

“We did not think the event was appropriate,” President of BSU Raven Ancar, said. “Tulane needs to be centering Black voices at this time. There’s a national conversation that’s happening right now and it is shaping the future of race relations in our country. tBSU, through our 2020 Demands, is forcing Tulane to be apart of that conversation in order to dismantle white supremacist culture on campus. Compensating a white person who benefited from systemic racism is truly inappropriate, especially in the climate that we are in as a nation. Tulane SLA made the conscious choice to prioritize white voices by hosting this event, which allows the continuation of this KKK family history to be profitable, and that is very problematic.”

The event was scheduled for 6 p.m. on August 6, 2020, and has been postponed to an unannounced date.

Tulane to postpone "Life of a Klansman" event after backlash • The Tulane Hullabaloo
 

King

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Tbh I can't make it through all the apologetic post-racial red tape.

Can you provide cliffs on how blacks fought back against the KKK?
 

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Tbh I can't make it through all the apologetic post-racial red tape.

Can you provide cliffs on how blacks fought back against the KKK?

If I have time, but it's a big book - and I like to be specific and give names to honor those who did.

It's on Audible. So, you could always listen.

But, in general sense - we have always fought back - with violence and non-violence -- but with the KKK -- we fought back with encouraging arming ourselves and fighting back -- and we did. In every way imaginable.

Like Mr. Roudanez, his newspaper was the first Black newspaper -- and he was extremely vocal about us fighting back -- and during that time he was a Free Man on Color and basically could pass -- but he didn't want too.


Interesting enough..... Look at this @Get These Nets


Near the end of his book, Ball makes a fascinating digression. It involves a prominent person of color who lived in New Orleans at the same time as Lecorgne. Louis Charles Roudanez was a medical doctor, trained in France and at Dartmouth, who published The New Orleans Tribune, a daily newspaper for the Black community. An homme de couleur libre, Roudanez married a free woman of color. While researching his own family, Ball decided to look for the descendants of the Roudanez family.

He finds one of the physician-publisher’s great-great-grandchildren, named Mark Roudané, living in a leafy subdivision of St. Paul, Minn. “He was raised white, and he appears white,” Ball writes of Roudané. “In middle age he learned that according to the one-drop rule of blackness, he was not white.” Roudané did not know the tale of his father’s ancestors, or even the Roudanez spelling of his family name, until he stumbled across some family documents when he was 55. As happened with Ball, the discovery of a bit of family history leads Roudané on a quest. “When my father died, in 2005, I was going through his papers and throwing stuff away, and I found an unmarked binder,” Roudané tells Ball. It contained papers showing how his father, who was designated as “colored” on his birth certificate, had forsaken his distinguished roots, changed the spelling of his name as a young man, gone to Tulane by passing as white and then moved to the Midwest. Despite this history, or perhaps because of it, he became a resentful white racist. “When it came to talking about Black people,” Mark Roudané told Ball, “all this venom would come out. I thought, ‘Why is my dad being ugly?’ I didn’t understand it.”

‘Life of a Klansman’ Tells Ugly Truths About America, Past and Present


 

King

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This is the Root section. Cliff Notes are for threads posted in the general section a of the forum.
Thanks for the Cliffs...
Sure breh

But, in general sense - we have always fought back - with violence and non-violence -- but with the KKK -- we fought back with encouraging arming ourselves and fighting back -- and we did. In every way imaginable.

Interesting, I've always found it hard to find historical accounts of black resistance and insurgency during the reconstruction and post-reconstruction periods. I'll check out the book, might post some good quotes here. The newspaper article reminds me of Ida B Wells "Self Help"
 

xoxodede

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Sure breh



Interesting, I've always found it hard to find historical accounts of black resistance and insurgency during the reconstruction and post-reconstruction periods. I'll check out the book, might post some good quotes here. The newspaper article reminds me of Ida B Wells "Self Help"

I can share many with you! I will this weekend. When searching you have to go to the actual state digital archive sites and search Freedmen's Bureau reports and other accounts. They are there -- but you have to go through and find them. I'm sure you know why.

But, this is one of my fave papers:

https://cupola.gettysburg.edu/cgi/viewcontent.cgi?article=1027&context=gcjcwe
 

xoxodede

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These Freedmen were not cowering like frightened children from the regular Klan raids, but rather they were very anxious to fight back somehow. They approached the educated schoolteacher for guidance or a plan of action, because they had the will to resist and the weapons to do so. What they needed, however, was good strategy from someone who could reasonably formulate such things. Galloway refused to condone violence and continued to discourage armed resistance, but eventually he did admit that a firearm served as a strong deterrent against Klan attacks.

The inquiry of terror continued along the lines of resistance and the chairman of the committee asked a leading follow up question to Mr. Galloway: ―These ghostly fellows are afraid of arms, are they?‖ Galloway replied, ―Yes, sir; very much so,‖ and he described an incident where Klan members learned that their intended victim was carrying a pistol. They went up to Caledonia and left.

They found that he had his arms that night and went back and told them that it would not do any good to whip him, so they let him off.

This line of questioning was intended to either learn the mettle of Klansmen, or to showcase their cowardice to a larger audience. The clear point in either case was that the Klan was afraid of armed Freedmen, and this may explain the focused acts of disarmament that are revealed in later testimony.​
 

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Testimony demonstrates that citizens were generally well-armed in the Mississippi city of Meridian and that a general state of hostilities existed between black and white citizens.

Klansmen had been coming over the border from Alabama terrorizing and attacking freedmen, while local white authorities did little to stop them. Riots had occurred with a portion of the town set to fire, and subsequent trials and arrests further intensified the violence.

A white citizen of Meridian, M.H. Whitaker, provided extensive testimony concerning the condition of unrest and the anger of black citizens. ―Large squads of colored people were seen about in portions of the town in an organized form, with arms, he described, and when the freedmen were questioned about the reason for state of armed readiness, they explained that ―they were going to fight the white people: if they wanted a fight.

The testimony does not focus on the motivations of the armed freedmen, but it clearly demonstrates the general numbers of weapons in their possession.

Whitaker surmised the count by comparison: ―White people always had arms, always kept one or two guns about their premises, for squirrel hunting and bird hunting.

The colored people all have guns, I suppose, for the same purpose.‖20 The common ownership of firearms by freedmen is not isolated to Meridian, and later evidence will demonstrate the expanse of an armed black population across the former Confederate States.

A quantitative analysis after a century and a half is impossible in all likelihood, but since this testimony is a consistent sampling of a Reconstruction trend, it must represent something much larger in scope.​
 

King

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"The Confederate army had been disbanded and outlawed as part of the terms of surrender, but they were reorganized and had participated in local affairs such as the confiscation of firearms. "

Interesting, seems like the US military played a huge part in this
 

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"The Confederate army had been disbanded and outlawed as part of the terms of surrender, but they were reorganized and had participated in local affairs such as the confiscation of firearms. "

Interesting, seems like the US military played a huge part in this

Man, don't get me started.

Of course! You know the Union were just as bad as the Confederates -- truth be told. They all wanted to uphold White Supremacy -- and they did.

But, you know that the Freedmen's Bureau - and the Union/U.S Military left really soon after the war - leaving our ancestors/family back with the same people who enslaved -- with no protection, no help.

It's more than a few accounts in the Klansman book about armed resistance a few weeks after Emancipation. They were trying to keep our ancestors enslaved - even though they were free. And all the enslaved/formerly enslaved came together -- well the men and was about the kill their enslaver - cause they knew they were free - but somehow he called the Union Army - and they let him enforce and keep them enslaved -- and whipped them.


That account is not rare - You can really read some demonic accounts here:

The Freedmen's Bureau Online | The Freedmen's Bureau Online

Just go to the States listed on the site and look for "outages" and reports.

Freedmen's Bureau List of Murders in the Dist. of Alabama 1866 | The Freedmen's Bureau Online
 

King

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Man, don't get me started.

Of course! You know the Union were just as bad as the Confederates -- truth be told.

But, you know that the Freedmen's Bureau - and the Union/U.S Military left really soon after the war - leaving our ancestors/family back with the same people who enslaved -- with no protection, no help.

It's more than a few accounts in the Klansman book about armed resistance a few weeks after Emancipation. They were trying to keep our ancestors enslaved - even though they were free. And all the enslaved/formerly enslaved came together -- well the men and was about the kill their enslaver - cause they knew they were free - but somehow he called the Union Army - and they let him enforce and keep them enslaved -- and whipped them.


That account is not rare - You can really read some demonic accounts here:

The Freedmen's Bureau Online | The Freedmen's Bureau Online

Just go to the States listed on the site and look for "outages" and reports.

Freedmen's Bureau List of Murders in the Dist. of Alabama 1866 | The Freedmen's Bureau Online

Damn, it was always presented as lack of resources by the Union army, leading congress to push troops back North.

I always knew there was more to the story.

That whole emancipation period, where the Union army "reclaimed" assets was very off - seems the only thing they did was temporarily pause plantation work, while the real slaver criminals vacationed in Europe.
 

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Damn, it was always presented as lack of resources by the Union army, leading congress to push troops back North.

I always knew there was more to the story.

That whole emancipation period, where the Union army "reclaimed" assets was very off - seems the only thing they did was temporarily pause plantation work, while the real slaver criminals vacationed in Europe.

Exactly. More historians are now starting to be more honest about this. But, they are not vocal enough -- and the damage has been done -- and will continue until they change/update the history books.

It's so many accounts of Union Soliders being just as demonic -- and basically helping Confederates. Remember many didn't want to even fight -- they were drafted -- and were pissed about. Especially, the Irish.

New York City draft riots - Wikipedia

And..

Check this out: https://mappingthefreedmensbureau.com/

It shows you were the U.S. Army and Bureaus was -- and how many. Also, know that they hired and let former enslavers and Confederates be over some of the Freedman Bureaus -- like how does that even work!?
 

xoxodede

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“Camille Zeringue knows the hairsplitting terms of the Emancipation Proclamation, namely, that enslaved people within the Union lines remain enslaved. The law is on his side. He calls out the U.S. Army. The occupiers are his defenders, they will put down defiant blacks. A Yankee squad rides out to Seven Oaks. In the lead is the Union provost marshal, chief of the military police force. The army comes with officers from the Jefferson Parish Police, local men who are ex-rebels. The police detest the Yankees, who look down on them. The police also detest the black rebels.

The army marshals seize and disarm the six black rebels. They hand the six to the local police. Jefferson Parish lawmen are no friends of abolition. They consult with Camille, and a solution is determined. They will whip the perpetrators for their insolence. The men are stripped and tied to the ground. With a long whip, apparently borrowed from Camille, the police lay on “twenty-five to thirty lashes,” according to the army report. Union soldiers in the group stand aside to watch. They are curious.

They want to see how the South’s Anglo-Saxon does his business. If this scene were in a novel, it would turn into a moment of revelation and despair. The black men who push back at their confinement, who demand a key to full humanity, freedom papers, discover another false promise. They learn how whiteness must prevail, despite the Proclamation, despite army men come to end the old ways.

That will teach the b*stards. Work resumes at Seven Oaks.

Excerpt From: Edward Ball. “Life of a Klansman.” iBooks.
 
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