KillerPups
All Star
8 mins?
they white supremacists what more need to be said
they white supremacists what more need to be said
Brehito explains why Latinos don't like Black people, respectfully
- Thread starter Afro
- Start date
bigdaddy88
The King Of Power
It's basically the same as European caca..I really don't know how folks don't understand that white Latinos have the same vitriol and anti blackness as the American ones
Just be ready to call them spics and keep it moving….fuk em
MajesticLion
Veteran
Infected. 
Orale
that's not a summary
that's not a summary
AI summarize this in 3 sentences:
Ricardo’s video explores how anti-Blackness remains deeply rooted in Latino, Mexican, and Hispanic communities, despite the presence of Black friends or partners. He highlights how white supremacist ideals and the belief in “mejorar la raza” (“improving the race”) promote colorism and discourage relationships with Black individuals, often leading to rejection of mixed-race children. Ricardo criticizes the community’s defensiveness and denial, arguing that protecting image over truth prevents real progress toward racial equality and healing.
AI Summary below.
### Summary
In this video, Ricardo addresses the complex issue of anti-Blackness and internalized racism within Latino, Mexican, and Hispanic communities. He emphasizes that having Black friends or partners does not negate the pervasive systemic and normalized prejudices embedded in Latin American societies. These communities often harbor white supremacist ideologies that manifest as colorism, racism, and the concept of “mejorar la raza” (improving the race), which encourages marrying white people to "upgrade" the family lineage while discouraging relationships with Black individuals. Ricardo shares personal anecdotes and testimonies from Black people who have experienced rejection and discrimination from their Latino partners’ families, especially after having mixed-race children. He critiques the denial and defensiveness within the Latino community when these issues are exposed, noting how the community often prioritizes protecting their image over addressing and solving their deeply ingrained racism. This defensive attitude ultimately hinders progress towards racial equality and healing within these communities.
### Highlights -
The presence of Black friends or partners does not eliminate systemic anti-Blackness in Latino communities. -
White supremacist ideologies and colorism are normalized in Latin American cultures. -
Many Latino families reject mixed-race children, especially when the child is visibly Black. -
“Mejorar la raza” (improving the race) influences Latino views on race and marriage, favoring white partners over Black partners. -
Latino communities often deny or become defensive about racism, prioritizing image over addressing problems. -
Latino Black couples frequently face unexpected racism from extended families after marriage or children. -
Exposing anti-Blackness is necessary for healing but often met with backlash within Latino communities.### Key Insights -
**Normalization of white supremacist ideologies in Latin America:** The video reveals how colorism and white supremacy are deeply embedded in Latin American cultures. These views are so normalized that many people are unaware of their existence or impact. This normalization means that anti-Blackness is not just an individual bias but a cultural problem reinforced through societal norms, media, family values, and historical legacies.-
**Anti-Blackness in Latino communities reflects broader global patterns:** The issues Ricardo mentions are part of a larger global struggle with racial hierarchies and white supremacy. Latin America’s unique history of colonization, slavery, and racial mixing creates specific dynamics, but the core problem of systemic anti-Blackness is shared worldwide. Recognizing this helps contextualize Latino anti-Blackness as part of a global racial justice challenge.
### Expanded Summary (800+ words)
In this thought-provoking video, Ricardo delves into the nuanced and often overlooked issue of anti-Blackness within Latino, Mexican, and Hispanic communities. He begins by addressing a common misconception: the presence of Black friends, partners, or family members within these communities does not negate the existence of systemic racism and colorism. Ricardo stresses that racism in these contexts is not always overt or easily visible; instead, it is deeply ingrained and normalized, often manifesting through subtle behaviors, hidden biases, and unspoken family and cultural expectations.Ricardo explains that much of the anti-Blackness in Latin American countries is rooted in white supremacist ideologies that have been normalized over centuries. These ideologies promote a hierarchy of race that positions whiteness as superior and Blackness as inferior. This racial hierarchy translates into colorism, where lighter skin tones are favored, and social privileges and acceptance often correlate with proximity to whiteness. These ingrained beliefs affect how Latino individuals perceive themselves and others, often unconsciously perpetuating discrimination against darker-skinned people, especially Black individuals.
One of the most significant cultural concepts Ricardo highlights is “mejorar la raza,” which translates to “improving the race.” This practice reflects a belief that one can “improve” their family lineage by marrying someone who is white or lighter-skinned. It is a socially encouraged practice, embedded in cultural norms, and widely accepted in many Latino families. Conversely, relationships with Black people are discouraged or stigmatized, as they are seen as a “downgrade” in racial terms. This ideology drives many Latino parents to push their children toward white partners and away from Black partners, perpetuating anti-Blackness through generational expectations.Ricardo shares personal anecdotes and stories from Black men who have experienced this harsh reality firsthand. Many have found that their Latina partners’ families initially accept them during dating but reject or marginalize them after a child is born, particularly if the child’s Black identity is visibly apparent.
This rejection demonstrates the extent to which anti-Blackness is not only personal but systemic, affecting family dynamics and social acceptance. It also reveals the painful intersection of race and family, where children become symbols of racial identity and social status.A particularly poignant story Ricardo shares involves a Black man who had a child with a Salvadorian woman. While dating, everything was fine; however, upon introducing the man to the woman’s family and after the birth of their son, the family became hostile and rejected the couple. Ricardo bluntly tells this man that the issue is that he is Black, and the family perceives their daughter as having “downgraded” by having a Black partner and child. This rejection is a clear manifestation of the “mejorar la raza” mentality and its impact on real lives.Ricardo also discusses the common defensive reaction among Latino communities when these issues are brought to light. Many Latinos accuse him of “making us look bad” or damaging the community’s image by exposing these uncomfortable truths. This defensiveness reveals a greater issue: the community often values its external reputation more than confronting and resolving deeply rooted racism. Ricardo points out that this prioritization of image over reality is a major barrier to progress and healing.He further illustrates this point with an example of a Dominican man who approached Ricardo, expressing frustration that viral videos exposing Dominican anti-Blackness were causing him to lose Black clients at his barbershop. The man’s concern was not about the anti-Blackness itself but about the economic consequences of exposing it.
This example underscores how the fear of reputational harm and financial loss can prevent Latino communities from acknowledging and addressing racism.Ultimately, Ricardo’s message is that anti-Blackness in Latino, Mexican, and Hispanic communities is a complex and deeply entrenched issue, reinforced by cultural norms, family expectations, and historical legacies. It is not erased by interpersonal relationships or associations with Black people. Instead, it requires honest, open conversations and a willingness to confront uncomfortable truths. Addressing these issues is critical not only for individual healing but also for the broader goal of racial justice and equity in Latin America and beyond.Ricardo’s courageous efforts to shed light on these realities, despite backlash, are essential for progress.
By understanding the cultural context of “mejorar la raza” and recognizing the normalization of anti-Blackness, Latino communities can begin to dismantle harmful ideologies and build more inclusive, equitable societies. The path forward involves breaking down denial, fostering empathy, and prioritizing truth over image to create lasting change.
### Conclusion Ricardo’s video is a powerful call to recognize and confront the systemic anti-Blackness within Latino communities. It challenges viewers to look beyond surface-level friendships or relationships and understand the deeper cultural forces at play. By exposing normalized racism, colorism, and the concept of “mejorar la raza,” Ricardo opens the door for meaningful dialogue and transformation. The video underscores that progress requires courage, honesty, and a collective willingness to prioritize justice over image, ultimately fostering a more inclusive and equitable future for all.
that's not a summary
AI summarize this in 3 sentences:
Ricardo’s video explores how anti-Blackness remains deeply rooted in Latino, Mexican, and Hispanic communities, despite the presence of Black friends or partners. He highlights how white supremacist ideals and the belief in “mejorar la raza” (“improving the race”) promote colorism and discourage relationships with Black individuals, often leading to rejection of mixed-race children. Ricardo criticizes the community’s defensiveness and denial, arguing that protecting image over truth prevents real progress toward racial equality and healing.
Sleepy Floyd
Superstar
Hispanics worship whiteness and want to be white. Remember that most of them are mixed with a lot of white anyway. Notice how many Hispanics vote for Trump, also lots of them are ICE or Border Patrol agents.
They're united with white people through hatred of black people. They treat indigenous people poorly also
They're united with white people through hatred of black people. They treat indigenous people poorly also
these kinds of videos its like... yall act like black people were suddenly discovered a few weeks ago in a small corner of the Earth somewhere. i don't give a fukk what the average latino thinks about us. i got my experiences and we all have our own. a random latino in a random video making sweeping generalizations about us and them has no factor in my life.
I wasn't born last night. you can do these little theory videos but at the end of the day, its clickbait. some of it might be true, so what? I'm supposed to watch this bullshyt and go, "yep I knew I was right about them" or "nah, that aint right let me comment". but its not representative of anything really except how you already felt. A whole race of people are bound to have correct and incorrect perspectives on everything.
I wasn't born last night. you can do these little theory videos but at the end of the day, its clickbait. some of it might be true, so what? I'm supposed to watch this bullshyt and go, "yep I knew I was right about them" or "nah, that aint right let me comment". but its not representative of anything really except how you already felt. A whole race of people are bound to have correct and incorrect perspectives on everything.