Can you read? Does the hadith say they protested because they were not being loved equally or treated equally?
Let me paste the hadith for you again....
"Then the group of Um Salama called Fatima, the daughter of Allah's Messenger (ﷺ) and sent her to Allah's Messenger (ﷺ) to say to him, "Your wives request to
treat them and the daughter of Abu Bakr on equal terms."
You don't get to change the words in the hadith. If you think the word 'treat' here is an error, contact Saudi Arabia and tell them to change the hadith. This is not my problem. He did not TREAT his wives equally (according to his own wives). We will stick with the word the hadith uses.
Also, Khadija had all the money he was not going to risk that by marrying someone else. Use your head.
Muhammad always got on good terms with people when he was at his weakest...A good example is when he sent his family to be protected by Abyssinia Christians.
When Islam became powerful he cleared the Arabian peninsula of non-Muslims specifically of Christians and Jews.
"If I live, in sha Allah, I shall certainly expel the Jews and Christians from the Arabian Peninsula."
Hadith of the Prophet Muhammad (saws) in English and Arabic
sunnah.com
Read the whole Hadith
The hadith that you mention is here in full:
Narrated `Urwa from `A’isha: “The wives of Allah’s Messenger, (Allah bless him and give him peace) were in two groups. One group consisted of `Aisha, Hafsa, Safiyya, and Sauda’; and the other group consisted of Um Salama and the other wives of Allah’s Messenger (Allah bless him and give him peace).
The Muslims knew that Allah’s Messenger (Allah bless him and give him peace) loved `A’isha, so if any of them had a gift and wished to give to Allah’s Messenger (Allah bless him and give him peace), he would delay it, until Allah’s Messenger, (Allah bless him and give him peace), had come to `A’isha’s home and then he would send his gift to Allah’s Messenger, (Allah bless him and give him peace), in her home.
The group of Umm Salama discussed the matter together and decided that Umm Salama should request Allah’s Messenger (Allah bless him and give him peace) to tell the people to send their gifts to him in whatever wife’s house he was. Umm Salama told Allah’s Messenger (Allah bless him and give him peace) of what they had said, but he did not reply. Then they (those wives) asked Umm Salama about it. She said, ‘He did not say anything to me. ‘They asked her to talk to him again. She talked to him again when she met him on her day, but he gave no reply. When they asked her, she replied that he had given no reply. They said to her, ‘Talk to him till he gives you a reply. ‘When it was her turn, she talked to him again. He then said to her, ‘Do not hurt me regarding `A’isha, as the Divine Inspirations do not come to me on any of the beds except that of `A’isha. ‘On that Umm Salama said, ‘I repent to Allah for hurting you. ‘
Then the group of Umm Salama called Fatima, the daughter of Allah’s Messenger, (Allah bless him and give him peace), and sent her to Allah’s Messenger, (Allah bless him and give him peace), to say to him, ‘Your wives request to treat them and the daughter of Abu Bakr on equal terms. ‘Then Fatima conveyed the message to him. The Prophet (Allah bless him and give him peace) said, ‘O my daughter! Don’t you love whom I love? ‘She replied in the affirmative and returned and told them of the situation.
They requested her to go to him again, but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying, ‘Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms. ‘On that, she raised her voice and abused `A’isha to her face so much so that Allah’s Messenger (Allah bless him and give him peace) looked at `A’isha to see whether she would retort. `A’isha started replying to Zainab until she silenced her. The Prophet (Allah bless him and give him peace), then looked at `A’isha and said, ‘She is really the daughter of Abu Bakr. ‘”[Bukhari]
Rather, he inclined more in his heart toward one wife which is perfectly permissible and does not constitute unfair treatment. It is a natural, human inclination and is akin to you or me having more of an affinity to a certain friend, relative, or even type of food. What matters is that his actions, which were governed by the shari’ah, were just, and they were.
And as far as the Hadith on the Jews. This text is but a snapshot within the larger narrative of the Prophet’s (s) biography (al-sirah). Other narrations demonstrate that this statement was made after the conclusion of a battle that had been instigated by one of the hostile Jewish tribes.
Ibn Umar reported: When the Messenger of Allah, peace and blessings be upon him, was victorious at the battle of Khaybar, he intended to expel the Jews from there, but they asked him if they could remain on condition that they work the land and they would get half of its fruits. The Prophet said:
نُقِرُّكُمْ بِهَا عَلَى ذَلِكَ مَا شِئْنَا
We will allow you to remain upon that as long as we wish.
Source: Ṣaḥīḥ Muslim 1551, Grade: Sahih
They stayed in the area thereafter until Umar expelled them to Tayma’ and Ariha’. This was done for the protection of the region of Hijaz, which contains the two holiest sites of Islam in the cities of Mecca and Medina.
Al-Nawawi comments on this tradition, saying:
وَفِي هَذَا دَلِيلٌ عَلَى أَنَّ مُرَادَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِإِخْرَاجِ الْيَهُودِ وَالنَّصَارَى مِنْ جَزِيرَةِ الْعَرَبِ إِخْرَاجُهُمْ مِنْ بَعْضِهَا وَهُوَ الْحِجَازُ خَاصَّةً لِأَنَّ تَيْمَاءَ مِنْ جَزِيرَةِ الْعَرَبِ لَكِنَّهَا لَيْسَتْ مِنَ الْحِجَازِ وَاللَّهُ أَعْلَمُ
In this narration is evidence that the Prophet intended to expel the Jews and Christians from only a part of the Arabian Peninsula, the region of Hijaz specifically, because Tayma’ is on the Arabian Peninsula but it is not a part of Hijaz. Allah knows best.
Source: Sharḥ al-Nawawī ‘alá Ṣaḥīḥ Muslim 1551
This region is dedicated to the pilgrimage to Mecca and visitation of the mosque of the Prophet (s), so they are off-limits to non-Muslims who might instigate conflict or disrupt the pilgrimage by proselytizing and preaching an anti-Islam message. However, most scholars allowed non-Muslims to visit Mecca and Medina with permission of the government for legitimate business purposes.
