Historians critique the 1619 Project <> NYT mag. editor responds

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The letter below will be published in the Dec. 29 issue of The New York Times Magazine.

RE: The 1619 Project

We write as historians to express our strong reservations about important aspects of The 1619 Project. The project is intended to offer a new version of American history in which slavery and white supremacy become the dominant organizing themes. The Times has announced ambitious plans to make the project available to schools in the form of curriculums and related instructional material.

We applaud all efforts to address the enduring centrality of slavery and racism to our history. Some of us have devoted our entire professional lives to those efforts, and all of us have worked hard to advance them. Raising profound, unsettling questions about slavery and the nation’s past and present, as The 1619 Project does, is a praiseworthy and urgent public service. Nevertheless, we are dismayed at some of the factual errors in the project and the closed process behind it.

These errors, which concern major events, cannot be described as interpretation or “framing.” They are matters of verifiable fact, which are the foundation of both honest scholarship and honest journalism. They suggest a displacement of historical understanding by ideology. Dismissal of objections on racial grounds — that they are the objections of only “white historians” — has affirmed that displacement.

On the American Revolution, pivotal to any account of our history, the project asserts that the founders declared the colonies’ independence of Britain “in order to ensure slavery would continue.” This is not true. If supportable, the allegation would be astounding — yet every statement offered by the project to validate it is false. Some of the other material in the project is distorted, including the claim that “for the most part,” black Americans have fought their freedom struggles “alone.”

Still other material is misleading. The project criticizes Abraham Lincoln’s views on racial equality but ignores his conviction that the Declaration of Independence proclaimed universal equality, for blacks as well as whites, a view he upheld repeatedly against powerful white supremacists who opposed him. The project also ignores Lincoln’s agreement with Frederick Douglass that the Constitution was, in Douglass’s words, “a GLORIOUS LIBERTY DOCUMENT.” Instead, the project asserts that the United States was founded on racial slavery, an argument rejected by a majority of abolitionists and proclaimed by champions of slavery like John C. Calhoun.

The 1619 Project has not been presented as the views of individual writers — views that in some cases, as on the supposed direct connections between slavery and modern corporate practices, have so far failed to establish any empirical veracity or reliability and have been seriously challenged by other historians. Instead, the project is offered as an authoritative account that bears the imprimatur and credibility of The New York Times. Those connected with the project have assured the public that its materials were shaped by a panel of historians and have been scrupulously fact-checked. Yet the process remains opaque. The names of only some of the historians involved have been released, and the extent of their involvement as “consultants” and fact checkers remains vague. The selective transparency deepens our concern.

We ask that The Times, according to its own high standards of accuracy and truth, issue prominent corrections of all the errors and distortions presented in The 1619 Project. We also ask for the removal of these mistakes from any materials destined for use in schools, as well as in all further publications, including books bearing the name of The New York Times. We ask finally that The Times reveal fully the process through which the historical materials were and continue to be assembled, checked and authenticated.

Sincerely,

Victoria Bynum, distinguished emerita professor of history, Texas State University;
James M. McPherson, George Henry Davis 1886 emeritus professor of American history, Princeton University;
James Oakes, distinguished professor, the Graduate Center, the City University of New York;
Sean Wilentz, George Henry Davis 1886 professor of American history, Princeton University;
Gordon S. Wood, Alva O. Wade University emeritus professor and emeritus professor of history, Brown University


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I went through the two main articles in the 1619 Project, and what I was immediately struck by from the beginning is it leaves out indigenous people. It starts with slavery in 1619. Hannah-Jones only has one or two paragraphs about the Indians getting removed from Georgia. But in the course I’ve just been teaching, in 1512, the leader of the Taino people in the Caribbean was burned at the stake for leading an indigenous rebellion against the Spanish.


This I agree with. You can't argue that Puerto Rico (and Puerto Ricans) are American's and then completely erase the history of the Tainos from any American slave history.

I need to find the source, but the numbers show that more enslaved Native americans were shipped out of Charleston to South America than Africans were shipped into Charleston.

The Portuguese started the Atlantic version of this in 1482.

The American slave trade is a global history. If you're not telling a global history and drilling into a local scene you're leaving of important motivators.

I mean shyt, to even speak of Lincoln's role in the emancipation of slaves and not speak of his genocidal expansion into the West is terrible.

Many of us are descendants of those enslaved by the Portuguese, traded to the Spanish, then traded to the French. Or English to French. Or Spanish to Dutch. And somehow, some way, in 2019 we're American citizens.

The 1619 project was important.

(Note: this is an incredibly condensed post so some may take offense)
 

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Historian Gordan Wood speaks with WSWS about American Revolution and the NYT 1619 Project
Q. Let me begin by asking you your initial reaction to the 1619 Project. When did you learn about it?

A. Well, I was surprised when I opened my Sunday New York Times in August and found the magazine containing the project. I had no warning about this. I read the first essay by Nikole Hannah-Jones, which alleges that the Revolution occurred primarily because of the Americans’ desire to save their slaves. She claims the British were on the warpath against the slave trade and slavery and that rebellion was the only hope for American slavery. This made the American Revolution out to be like the Civil War, where the South seceded to save and protect slavery, and that the Americans 70 years earlier revolted to protect their institution of slavery. I just couldn’t believe this.

I was surprised, as many other people were, by the scope of this thing, especially since it’s going to become the basis for high school education and has the authority of the New York Times behind it, and yet it is so wrong in so many ways.

Q. I want to return to the question of slavery and the American Revolution, but first I wanted to follow up, because you said you were not approached. Yet you are certainly one of the foremost authorities on the American Revolution, which the 1619 Project trains much of its fire on.

A. Yes, no one ever approached me. None of the leading scholars of the whole period from the Revolution to the Civil War, as far I know, have been consulted. I read the Jim McPherson interview and he was just as surprised as I was.
An interview with historian Gordon Wood on the New York Times’ 1619 Project
 

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This I agree with. You can't argue that Puerto Rico (and Puerto Ricans) are American's and then completely erase the history of the Tainos from any American slave history.

I need to find the source, but the numbers show that more enslaved Native americans were shipped out of Charleston to South America than Africans were shipped into Charleston.

The Portuguese started the Atlantic version of this in 1482.

The American slave trade is a global history. If you're not telling a global history and drilling into a local scene you're leaving of important motivators.

I mean shyt, to even speak of Lincoln's role in the emancipation of slaves and not speak of his genocidal expansion into the West is terrible.

Many of us are descendants of those enslaved by the Portuguese, traded to the Spanish, then traded to the French. Or English to French. Or Spanish to Dutch. And somehow, some way, in 2019 we're American citizens.

The 1619 project was important.

(Note: this is an incredibly condensed post so some may take offense)
I've read multiple times that as many as 40% of the Africans brought to North America came through the port of Charleston. I've seen that total number of Africans at between 300,000 and 500,000 from the beginning to the last (illegal) ship in the 1850s.

You're saying that more indigenous people were shipped OUT of Charleston, than the 200,000 enslved Africans who came in?
 

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I've read multiple times that as many as 40% of the Africans brought to North America came through the port of Charleston. I've seen that total number of Africans at between 300,000 and 500,000 from the beginning to the last (illegal) ship in the 1850s.

You're saying that more indigenous people were shipped OUT of Charleston, than the 200,000 enslved Africans who came in?
Yes 2 million

65 million Native Americans from North America were killed or enslaved breh.


I've timestamped the presentation, but the information is at 44:57. I'd highly recommend you watch the entire video.
 

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Yes 2 million

65 million Native Americans from North America were killed or enslaved breh.


I've timestamped the presentation, but the information is at 44:57. I'd highly recommend you watch the entire video.

Thanks, but that's not what the presentation states..It states that for 50 year period (1670-1720) that more indigenous people were shipped out of the Carolinas than Africans were brought in. The Africans were brought in (legally) for another 87 years after the time period they used.Another 140 years if you include the illegal trade era.

The 2 million figure represents the total of indigenous people enslaved and part of the inter colonial trade from North America.

Fascinating info, nonetheless.
 

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Thanks, but that's not what the presentation states..It states that for 50 year period (1670-1720) that more indigenous people were shipped out of the Carolinas than Africans were brought in. The Africans were brought in (legally) for another 87 years after the time period they used.Another 140 years if you include the illegal trade era.

The 2 million figure represents the total of indigenous people enslaved and part of the inter colonial trade from North America.

Fascinating info, nonetheless.
She specifically states "Charleston in particular". Let's just do the math here to understand how crazy that is: 50 years for 2/2.5mil enslaved peoples. That's 40k a year....

African arrivals to Charles Town rarely exceeded 300 a year in 1710. By 1720 they numbered more than 1,000 annually, and by 1770 more than 3,000 enslaved Africans arrived in the Lowcountry each year. Though the Revolutionary War temporarily stifled the trans-Atlantic slave trade to Charleston, planters and traders in the nineteenth century were eager to acquire more Africans before the U.S. trans-Atlantic slave trade came to a legal end in 1808. Anticipating the upcoming ban on enslaved African imports, Charleston traders acquired some 70,000 Africans between 1804 and 1807.
Africans in Carolina · African Passages, Lowcountry Adaptations · Lowcountry Digital History Initiative
 

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She specifically states "Charleston in particular". Let's just do the math here to understand how crazy that is: 50 years for 2/2.5mil enslaved peoples. That's 40k a year....

African arrivals to Charles Town rarely exceeded 300 a year in 1710. By 1720 they numbered more than 1,000 annually, and by 1770 more than 3,000 enslaved Africans arrived in the Lowcountry each year. Though the Revolutionary War temporarily stifled the trans-Atlantic slave trade to Charleston, planters and traders in the nineteenth century were eager to acquire more Africans before the U.S. trans-Atlantic slave trade came to a legal end in 1808. Anticipating the upcoming ban on enslaved African imports, Charleston traders acquired some 70,000 Africans between 1804 and 1807.
Africans in Carolina · African Passages, Lowcountry Adaptations · Lowcountry Digital History Initiative
At 45:32 the presenter says, and the onscreen graphic reads

"over 400 years the enslavement of over 2.5 million, mainly from New England"
 
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