Hyper-Gentrification: Explained (long but good read)

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Monday, March 3, 2014
On Spike Lee & Hyper-Gentrification, the Monster That Ate New York
The following is part of a larger piece I've been working on to explain hyper-gentrification, today's form of gentrification. It's also a response to the Spike Lee brouhaha. It's rather lengthy. I hope you'll stick with it.


Motherfukkin’ Christopher Columbus

Last week, filmmaker Spike Lee spoke to an audience of students at Brooklyn’s Pratt Institute. During the Q&A, one student asked if he thought gentrification had its good sides. Spike launched into a powerful defense of his home neighborhood, Fort Greene, against the incursion of affluent white people. He recalled his childhood, when the garbage wasn’t picked up every day and the police weren’t out making the streets safe. He asked, “Why does it take an influx of white New Yorkers in the South Bronx, in Harlem, in Bed-Stuy, in Crown Heights for the facilities to get better?” An excellent and important question.

As the audience member tried to argue with him, interrupting to say, “Can I talk about something?” Spike turned up the heat, railing against what he called “the motherfukkin’ Christopher Columbus Syndrome,” in which newcomers, usually whites, believe they’ve “discovered” a new neighborhood, as if nothing and no one had been there before them, a common occurrence in the city today. Part of the syndrome includes complaining about the traditions of the people who preceded you. For example, as Lee pointed out, a group of African-American drummers have played in a circle in Harlem’s Marcus Garvey Park every weekend since 1969. Their presence helped to keep the park safe. Then a luxury condo opened nearby. In 2008, the newcomers—“most of them young white professionals,” according to the New York Times--started complaining about the drums. They called the police and circulated racist e-mails “advocating violence against the musicians.” The drummers agreed to move away from their traditional spot, and Marcus Garvey Park, named after the black nationalist in 1973, was rechristened by realtors and newcomers with its original nineteenth-century name, Mount Morris Park. No one is quite sure who Mr. Morris was, but you can bet he was a white man.

It gets better...
The Revanchist City

In an interview I did with Smith in 2011, just before his untimely death, he explained what he called the “third wave” of gentrification, or “gentrification generalized,” which is nothing like gentrification of the past. Starting in the 1990s, he said, “Gentrification became a systematic attempt to remake the central city, to take it back from the working class, from minorities, from homeless people, from immigrants who, in the minds of those who decamped to the suburbs, had stolen the city from its rightful white middle-class owners. What began as a seemingly quaint rediscovery of the drama and edginess of the new urban ‘frontier’ became in the 1990s broad-based market driven policy.”

This policy is undeniably infused with racism and classism. A revanchist policy, bent on revenge, this “take back” of the city is an act of aggression, colonizing and terraforming as it goes, fabricating entire new environments on the bulldozed rubble of the old. And these new environments are not meant for everyone. They are expressly created for the city’s newest and most deep-pocketed residents—the children and grandchildren of the white-flight suburbanites who have come back to reclaim and restore what they’ve been told is their birthright. After all, these neighborhoods once belonged to moneyed whites.

Smith continued, “Almost without exception, the new housing, new restaurants, new artistic venues, new entertainment locales--not to mention the new jobs on Wall Street--are all aimed at a social class quite different from those who populated the Lower East Side or the West Side, Harlem, or neighborhood Brooklyn in the 1960s. Bloomberg's rezoning of, at latest count, 104 neighborhoods has been the central weapon in this assault, but it was built on Giuliani's explicit revanchism--his revenge against the street--the public, cultural lever that wedged the systematic class retake into place.”

BTW, this guy's blog is absolutely amazing and informative as hell...
 
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