Is there an colorist intratribal conflict occurring between Malian Tuareg?

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FEATURESAFRICAYESTERDAY
On the road with Niger's peacekeepers in Mali
Along a route littered with dangers, Niger's peacekeepers visit Tuareg villages and remember lost colleagues.

Mali -
A flat road surrounded by sand and rocks - and possibly improvised explosive devices (IEDs) - stretches ahead for 320km.

  • The peacekeepers from Niger, known as Nigerbat, of the UN Minusma mission in Mali, are protecting a convoy of eight trucks that are delivering food supplies to Minusma bases in Asongo and Menaka. I and a colleague have been granted permission to embed with them.

    Our embed begins in the early afternoon as we're picked up from the main Minusma base in Gao. The peacekeepers we'll be travelling with help us with our bags and pose for pictures.

    It is 50C and the air-conditioning in the armoured truck we're riding in isn't working. A hot breeze blows from outside to in. In bulletproof vests and helmets, we're sweltering. But the peacekeepers seem unfazed by the heat.

    There aren't many of them left here now, since most have returned to Niger to participate in their country’s battle against Boko Haram. But Minusma considers their presence important. These Muslim peacekeepers from a neighbouring country face fewer obstacles in communicating with the various Tuareg tribes than their German or Dutch counterparts - and that can be critical for information-gathering purposes.

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    The window of the armoured truck [Marielle van Uitert/Al Jazeera]
    I'm supposed to take pictures but it is difficult to photograph anything through the badly damaged windows of the truck. It has survived three roadside bombs, but it hasn't been left unscathed.

    Ari Modifouk is the captain of this Nigerbat patrol. He sits in the front and gives instructions to the convoy about where to stop and when to leave the road. He, too, has survived three explosions, so he has a pretty good idea of where the IEDs might be hidden. He also tells me when I'm allowed to climb on to the top of the truck to take photographs. But I must be quick - just five seconds to climb up and shoot - he explains, because the convoys sometimes get shot at.

    The two soldiers on top of the truck seem happy that their work is finally being captured on film. The peacekeepers may be constantly alert, but there is always time for a chat and a joke, and the mood is jovial.

    The first stage of the journey - from Gao to Asongo - takes five hours. On the way we pass villages and children run out to wave. We've been lucky, we're told. Sometimes it can take two days to reach this base if there are technical problems with the trucks.

    There's a mosque on the base where the peacekeepers pray before phoning their families on the other side of the border, back in Niger.

    At 5.30am the following day, we start on the next stage of our journey - from Asongo to Menaka. This is more dangerous, Captain Modifouk explains.

    There are no more villages - just desert and the relentless heat.

    Every now and again, the peacekeepers stop to check objects by the side of the sandy road. They have lost nine men to this stretch so far and are trained to spot suspicious changes in the road that might go unnoticed by anybody else. Once a first check has been completed by specialists using metal detectors, another two men climb out of the truck to repeat it.

    Captain Modifouk decides to cross the desert instead of following the dangerous road to Menaka. This part of the road is notorious not only for IEDs but for armed groups who hide behind trees or rock formations. He manoeuvres his truck a couple of hundred metres and the rest of the convoy follows. They criss-cross across the desert. It's important to act unpredictably so that those planting IEDs cannot easily predict where best to place them, the captain explains.

    When we pass the ruins of a previous IED attack in which two Cambodian peacekeepers lost their lives - the remnants of their vehicle still in the sand - a respectful silence fills our truck. The peacekeepers take a moment to stop at the wreck and inspect the area.

    During the trip, the convoy communicates in Morse code. When I ask Captain Modifouk what they are saying, he tells me he'll let me know when we reach the base in Menaka, "Inshallah [God willing]".

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    Peacekeepers from Niger pray by the side of the desert road [Marielle van Uitert/Al Jazeera]
    After 10 hours of driving, the convoy stops suddenly. The men climb out of the truck, stick their Kalashnikovs into the sand and unroll their prayer mats. They permit me to take pictures as they pray and afterwards they happily build a small fire on which we make tea. But there isn't time to relax, so the tea is taken into the truck to be enjoyed en route.

    Back in the truck, the peacekeeper sitting beside me asks if I am Muslim. When I tell him I'm Christian, he asks: "So why are you not praying, then?"

    "Because I like to pray in silence," I reply.

    He tells me that there are no churches in this desert. "That's OK," I tell him. "I don't have to pray in a church. I can pray wherever I like."

    He nods his head in understanding and offers me some candy.

    A little further along, we encounter a hut made of clay and dung that seems to appear as if from nowhere. It is the only home as far as we can see and is surrounded by desert. Children run out to beg for food and water. The peacekeepers give them what is left of their lunch rations and some candy. Captain Modifouk talks to the family, who plead with him for food and medicine. He gives them painkillers and dehydration pills, and says that when he comes back in two weeks, he'll bring more. As we leave, the children run after the convoy, waving.

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    The peacekeepers talk to children during the patrol [ Marielle van Uitert/Al Jazeera]

    After 14 hours' driving, we finally reach our destination, the compound of Menaka.

    The soldiers laughingly tell us that we must have brought them good luck as these patrols usually take three to four days but at just two, they've set a record with this one.

    That night, we sleep in a cabin as goats and chickens pass by outside. We are supposed to sleep in the field with the peacekeepers, but based on information he's received, the captain decides it's too dangerous. In the desert around Menaka, armed groups vie for power and territory. Attacks and kidnappings are common.

    The next day, we go on patrol with them to three villages - Inekar West, Tagater and Injangalane - travelling a road-less route that the peacekeepers seem to know intuitively. In the villages, we hear accounts of women and children being slaughtered and cattle stolen in raids between competing Tuareg tribes.

    In Tagater, the village elder tells us that the opposing Ibogalitan tribe "comes at night with only a couple of men. They come walking or on a scooter and just open fire at every hut".

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    The Tuaregs in Inekar West provide their cattle with water. The cows are their livelihood [Marielle van Uitert/Al Jazeera]

    "Then they disappear into the night," he says, adding that some of the women and children are so frightened they run away and ask to live with the Ibogalitan.

    Normally, the women and girls stay inside when the peacekeepers come to the villages, but the presence of two female journalists has made them curious and they come out to see us. They want to talk - to complain about the water that they say makes them sick and to tell us about their lives.

    A member of the Minusma human rights Gao field office accompanies us to the villages. He says he has information that the Ibogalitan tribe is slaughtering the Dousack. He claims to have seen child soldiers armed with Kalashnikovs.

    Captain Modifouk is well aware of the dangers. He may have survived three IEDs but he has lost nine of his men. When the IEDs explode, he says, an armed group is often hiding nearby. When the peacekeepers climb out of their burning vehicles, they are shot. He falls quiet as he remembers it.

    Eventually, I break the silence to ask him what he was communicating via Morse code on our way here. He'd spotted an armed group in the area, he tells me, and was warning the other trucks to stay vigilant.

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    Nigerbat patrols Tuareg territory in Inekar West [ Marielle van Uitert/Al Jazeera]
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    While the men from the Dousack tribe meet with the peacekeepers, the women and girls come out to talk to the two female journalists [ Marielle van Uitert/Al Jazeera]
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    A mother feeds her child in a female shelter in Inekar West. The men and women are separated during the day [Marielle van Uitert/Al Jazeera]

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    Members of the Ibogalitan tribe have been accused of killing villagers from Inekar West. Talking with Nigerbat, they claim to have suffered as many killings [Marielle van Uitert/Al Jazeera]
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    According to Nigerbat, the girls of the Ibogalitan tribe are married at the age of eight. It is rumoured that they also have child soldiers but Nigerbat has never found weapons or child soldiers in the village during their patrols [Marielle van Uitert/Al Jazeera]
    Source: Aljazeera
 
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cause after reading the article above on recent bloodshed between two factions of the Tuareg(Ibogalitan and Dousack) in Mali I noticed the former seems to be darker than than the latter and remember reading how due to European/arab colonization and manipulation of the tribe darker Tuareg supposedly in the past have been placed at the bottom of a colorist social caste:scust: while i'm skeptical about it's prevalence today being as across the board outside of war lords and maybe those connected to the government most t Tuareg regardless of skntone seem to be on the same boat: unfortunately impoverished desert peasants again due to foreign/Eurasian exploitation ... just as a feel on all African on African violence(especially the targeting of innocent women/children) this situation is deplorable and hopefully it ceases soon and parties responsible for the bloodshed brought to book ...between this and reading about Fufulani militias going bloody rampage across Nigerian nomadic i'm noticing a pattern of Muslim West African nomadic groups repeated purge of entire African communities under the false narrative of socalled battles for land/resources and suspect these baby/women killing jihadi savages are all are proxies of the enemies of black Africa(Washington, the EU, the Arab world)
 
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a little birdy informed me that Saudi Arabia and the Arab Republic of Egypt sponsored the Tuareg rebellion in Mali and Tuareg Malians have aligned themselves with arab terrorist from Algeria and Hassānīya arab identified Northern Malians/Mauritanians some of whom are known to still practice slavery so it shouldn't surprise me if some Malian Tuareg Islamist/rebel leaders are on the :mjpls:wave and if the tried to practice lightskin superiority over darkskin Tuaraeg they had every right to defend themselves but that's still doesn't justify allegedly indiscriminately killingi nnocent women/children:mindblown:

this is disappointing to say the least..judging from photos of Tuareg of all complexions rolling tight i would have never guessed there was a colorism tribal divide between them
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it's a damn shame when the ugly Neo Colonial legacy of colorism hits one of the most pheonetically diverse and seemingly inclusive tribes in Africa:mjcry:Tuareg need to cut this shyt out, unite as one people , stop trying to divide up Mali and go rebel against the sand cacs whom took their ancestral land in North Africa(Algeria,Libya,etc)
 

EndDomination

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What saddens me is the lack of responses in the Root on topics like these.
I am always trying to fuel my mind with new information, and again I know absolutely nothing about Mali (or Niger for that matter) but I had no idea it was in such unfortunate post-colonial straits.
Was France the rapist of Mali?
 

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Your sense of moral is commendable I suppose. But this a none African issue of which needn't be looked much into. For what you will find is that, like the Somali, the "Tuaregs" are Arabic descendant merely living in Africa soil. In brief, you would be outright astonished and overwhelmed if you knew how 'they' came to be. It's of no coincidence that roughly a half of Africa is now a mere barren desert

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I don't see what colorism has to do with this.
i'm not sure it's purely colorism but don't think i'ts coincidence the photos of alleged conflicting Tuareg tribes feature predomitely mor fair skinned people in one group and darker skinned in the other
 
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Your sense of moral is commendable I suppose. But this a none African issue of which needn't be looked much into. For what you will find is that, like the Somali, the "Tuaregs" are Arabic descendant merely living in Africa soil. In brief, you would be outright astonished and overwhelmed if you knew how 'they' came to be. It's of no coincidence that roughly a half of Africa is now a mere barren desert

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How is an conflict occurring in Mali Africa between Malian tribes not an African issue :stopitslime:don't know of any reputable sources which will imply Tuareg/Somalis are non Africans of arab descent but i'm interested in seeing your sources as well as an explanation of how the Sahara covering a significant land mass of Africa relate to /supports the notion Tuareg are non African arabs:childplease:
 
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