GetInTheTruck
Member
Since mods shut the other thread down for whatever reason, I wanted to give it a second shot and try to stay away from the inflammatory rhetoric.
Based on the responses to my previous posts and a PM convo, it seems that a routine response to those hadeeth which present Islam in a negative way is that hadeeth doesn't matter, only Qur'an.
But the Islamic standard, assuming you are a Sunni Muslim, (as I was) is that hadeeth = Sunnah. So I would like to know:
-Are the people who say this Sunni Muslims?
-If so, then aren't you abandoning Sunnah? Isn't this a bidha (innovation in religion)?
-If hadeeth doesn't matter, only Qur'an, when you go to pray, do you just do whatever you want? How do you know when to perform sujud, ruku, tasleem, etc? How do you know how many rakaats are in fajr, zhur, asr, maghrib, and isha? How do you know to break your fast with dates during Ramadaan? I am asking because none of this is in Qur'an, all of this comes from hadeeth/sunnah.
-Are there hadeeth you DO accept, or is it only those hadeeth which don't portray negatively? If so, isn't this a little hypocritical? In short, do you REALLY reject hadeeth, or do you only say so to avoid having an uncomfortable discussion about Islam?
@BocaRear I was banned from the other thread for derailment, so I hope you don't mind responding to you here.
Actually I am quoting them entirely within context, because as you know, the Qur'an was "revealed" over a period of 23 years, it did not come down in one shot according to tradition. Al Kafirun is a Meccan verse, it originated when the Muslims were new and vulnerable, they had no choice but to be docile. It wasn't until after the Muslims established their state in Medina and became a political and military force that they started to expand through violence. It started with Muhammad's re-entrance into Mecca, and then expansion outside the borders of Arabia, and yes it certainly was of the violent variety.
A couple of questions about context, maybe you can clear it up for me:
Sahih Bukhari 53:392
First, let me ask you, do you accept this hadeeth? If not, why? If so, what is the proper context that we should consider when reading this? If Islam doesn't seek to take over other lands and make them Muslim, in what context should we view the statement : "The earth belongs to Allah and his apostle?" It would be one thing if it said the earth belongs to Allah, yeah big deal every religion thinks the earth belongs to God, but what does Muhammad have to do with it? If a military leader and head of state tells you the earth belongs to him, what are you going to take from that?
Sahih Bukhari 60:80
Same question, do you accept this hadeeth? If not, why? If so, what is the proper context? Isn't putting someone in chains until they accept Islam literally the definition of "compulsion in religion?"
Can you please help me understand? Thanks.
Based on the responses to my previous posts and a PM convo, it seems that a routine response to those hadeeth which present Islam in a negative way is that hadeeth doesn't matter, only Qur'an.
But the Islamic standard, assuming you are a Sunni Muslim, (as I was) is that hadeeth = Sunnah. So I would like to know:
-Are the people who say this Sunni Muslims?
-If so, then aren't you abandoning Sunnah? Isn't this a bidha (innovation in religion)?
-If hadeeth doesn't matter, only Qur'an, when you go to pray, do you just do whatever you want? How do you know when to perform sujud, ruku, tasleem, etc? How do you know how many rakaats are in fajr, zhur, asr, maghrib, and isha? How do you know to break your fast with dates during Ramadaan? I am asking because none of this is in Qur'an, all of this comes from hadeeth/sunnah.
-Are there hadeeth you DO accept, or is it only those hadeeth which don't portray negatively? If so, isn't this a little hypocritical? In short, do you REALLY reject hadeeth, or do you only say so to avoid having an uncomfortable discussion about Islam?
@BocaRear I was banned from the other thread for derailment, so I hope you don't mind responding to you here.
@GetInTheTruck is a disingenous piece of shyt. Every quote he has posted out of context.
I find it hard to believe you were ever a muslim if you don't know that the prophet Muahmmed pbuh was at war with the pagan arabs of the Qurayish tribe who literally tried to kill him and all the muslims of the time period which those quotes are in reference to.
“For that cause We decreed for the Children of Israel that whosoever killsh a human being for other than man slaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saves the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah’s sovereignty), but afterwards lo! many of them became prodigals in the earth.” (Al-Ma’idah 5:32)
For someone who claims to have been a muslim you sure are unaware of the basic tenants of Islam. Islam doesn't advocate religion "by the sword",
there are quranic verses that explicitly reference disbelievers and states:
"O disbelievers,
I do not worship what you worship.
Nor are you worshippers of what I worship.
Nor will I be a worshipper of what you worship.
Nor will you be worshippers of what I worship.
For you is your religion, and for me is my religion"
- Surah Al Kafirun
Don't try to act as if you're some sort of religious scholar on here when you take quotes out of their ancient historical context in a thread about Muslims being killed by a White Supremacist you fukkboy.
Actually I am quoting them entirely within context, because as you know, the Qur'an was "revealed" over a period of 23 years, it did not come down in one shot according to tradition. Al Kafirun is a Meccan verse, it originated when the Muslims were new and vulnerable, they had no choice but to be docile. It wasn't until after the Muslims established their state in Medina and became a political and military force that they started to expand through violence. It started with Muhammad's re-entrance into Mecca, and then expansion outside the borders of Arabia, and yes it certainly was of the violent variety.
A couple of questions about context, maybe you can clear it up for me:
Narrated by Abu Huraira
While we were in the Mosque, the Prophet came out and said, "Let us go to the Jews" We went out till we reached Bait-ul-Midras. He said to them, "If you embrace Islam, you will be safe. You should know that the earth belongs to Allah and His Apostle, and I want to expel you from this land. So, if anyone amongst you owns some property, he is permitted to sell it, otherwise you should know that the Earth belongs to Allah and His Apostle."
Sahih Bukhari 53:392
First, let me ask you, do you accept this hadeeth? If not, why? If so, what is the proper context that we should consider when reading this? If Islam doesn't seek to take over other lands and make them Muslim, in what context should we view the statement : "The earth belongs to Allah and his apostle?" It would be one thing if it said the earth belongs to Allah, yeah big deal every religion thinks the earth belongs to God, but what does Muhammad have to do with it? If a military leader and head of state tells you the earth belongs to him, what are you going to take from that?
"The Verse:--'You (true Muslims) are the best of peoples ever raised up for mankind.' means, the best of peoples for the people, as you bring them with chains on their necks till they embrace Islam."
Sahih Bukhari 60:80
Same question, do you accept this hadeeth? If not, why? If so, what is the proper context? Isn't putting someone in chains until they accept Islam literally the definition of "compulsion in religion?"
Can you please help me understand? Thanks.