Kenya trying to take Somalia's territorial waters
- Thread starter FAH1223
- Start date
Trajan
Veteran
Lol apparently you're above childish name-calling but do exactly that. If Somalis marry their cousins...so do Kenyans.
I can go online RIGHT NOW and find similar accounts regarding Kenyans. e.g. What does that prove?
My cousins are married. Socially, the community knows they are cousins and as a family we wonder what to do and what provisions of the law says on this type of marriage. They married secretly before both families got wind of their union much later. The community now accuses them and my generation of aping behaviours from the West. What is your take on this as families are against the marriage? Tom, Nairobi.
Read more at: http://www.standardmedia.co.ke/?art...ry_title=Are-marriages-between-cousins-legal?
Does that make all Kenyans inbred? Don't be an idiot.
I can get at you about Kenya being White people's cum bucket if you want to go there. How about you tell your cheerleaders about Kenyans pimping their own children to European tourists?
When we say Thailand of Africa we don't mean the beaches
Kenya's hidden sex tourism in Malindi
http://www.bbc.com/news/world-africa-27427630
Untold suffering of Kenya's children
http://www.channel4.com/news/articles/world/africa/untold suffering of kenyas children/3356597.html
Granted Somalia's government is on life support, but Kenya had it's first military engagement in 2012 and took over 12 months to capture a city across the border. Let's not act you're some military power
We need to increase the peace. 
seems they did something that is against their culture.
Trajan
Veteran
The point is we can all find unflattering newspaper reports.
check this out... i've dated all sorts of females even a somali. i'm talking straight up ninja somali.
this is back in the day.
the rwanda one straight i aint gone lie i couldn't smash. i didn't even date her. and neither did i smash the somali i dated
.
time for smashing she had her shyt sown down there. like wtf is this shyt. she told me if i want to smash i could always smash the butt... no baby.. i don't do that shyt.
i have once now. but i'm not sex crazy like that.
my first real real love was a yemen arab(one of the reasons i 
for arabs/muslims)
but she told me we could never get married cause i wasnt muslim
this is back in the day.
the rwanda one straight i aint gone lie i couldn't smash. i didn't even date her. and neither did i smash the somali i dated
.time for smashing she had her shyt sown down there. like wtf is this shyt. she told me if i want to smash i could always smash the butt... no baby.. i don't do that shyt.
i have once now. but i'm not sex crazy like that.
my first real real love was a yemen arab
(one of the reasons i for arabs/muslims)but she told me we could never get married cause i wasnt muslim
Last edited:
Techniec
Drugs and Kalashnikovs
check this out... i've dated all sorts of females even a somali. i'm talking straight up ninja somali.
this is back in the day.
the rwanda one straight i aint gone lie i couldn't smash. i didn't even date her. and neither did i smash the somali i dated
time for smashing she had her shyt sown down there. like wtf is this shyt. she told me if i want to smash i could always smash the butt... no baby.. i don't do that shyt.
i have once now. but i'm not sex crazy like that.
my first real real love was a yemen arab
but she told me we could never get married cause i wasnt muslim
smash the butt
Lol apparently you're above childish name-calling but do exactly that. If Somalis marry their cousins...so do Kenyans.
I can go online RIGHT NOW and find similar accounts regarding Kenyans. e.g. What does that prove?
My cousins are married. Socially, the community knows they are cousins and as a family we wonder what to do and what provisions of the law says on this type of marriage. They married secretly before both families got wind of their union much later. The community now accuses them and my generation of aping behaviours from the West. What is your take on this as families are against the marriage? Tom, Nairobi.
Read more at: http://www.standardmedia.co.ke/?art...ry_title=Are-marriages-between-cousins-legal?
Does that make all Kenyans inbred? Don't be an idiot.
I can get at you about Kenya being White people's cum bucket if you want to go there. How about you tell your cheerleaders about Kenyans pimping their own children to European tourists?
When we say Thailand of Africa we don't mean the beaches
Kenya's hidden sex tourism in Malindi
http://www.bbc.com/news/world-africa-27427630
Untold suffering of Kenya's children
http://www.channel4.com/news/articles/world/africa/untold suffering of kenyas children/3356597.html
Granted Somalia's government is on life support, but Kenya had it's first military engagement in 2012 and took over 12 months to capture a city across the border. Let's not act you're some military power
Negro,that's why they did it in secret! Because its a cultural no no for bantus! In fact IIRC its only the Lembas and maybe Hereros out of nearly a billion bantus who marry cousins. You guys on the other hand have been doing this since before you were even Muslim! Yes,child sex tourism is a problem here-what does that have to do with the thread?
Fcuk all! You needed emotional release-I understand. It took a year to get all the VANDALABABALAWAYGUREEYANKAXOOHXOOH! mofos organised,fed, washed and ready for their roles in a post Al Shabab S Somalia. The Ethios stormed into Mog in a week and left soon after cause they didn't sort out the politics first.
check this out... i've dated all sorts of females even a somali. i'm talking straight up ninja somali.
this is back in the day.
the rwanda one straight i aint gone lie i couldn't smash. i didn't even date her. and neither did i smash the somali i dated
.time for smashing she had her shyt sown down there. like wtf is this shyt. she told me if i want to smash i could always smash the butt... no baby.. i don't do that shyt.
i have once now. but i'm not sex crazy like that.
My dude you should have......Mutilated Mali chicks are still orgasmic;especially if you establish an emotional connection,they're like any normal chick. Btw,was the Tutsi,US born or African cause if she was from Rwanda you'd have see that 3rd pic. I can't risk adding spoiler.
http://karanjazplace.blogspot.com/2014/09/whats-in-clit-nsfw.html
That's why mattresses in Great lakes hotels are all rubberised!
you didn't understand what i said. her p*ssy was SHUT. threaded. sawn.
it was just a little too much for me at the time as a youngn. plus as a kid you're not thinking of fuccin bytches in the butt. so shyt is just getting too awkward real fast. even now i've only fuqqed 2 bytches in the butt under duress
. everytime a bytch suggests butt sex it's an immediate disconnect and time for me to move on. i don't know whether the rwanda was a tutsi or hutu. their family had escaped the genocide. pure bred straight up african dark skin to the bone. cute and stacked as hell. i don't see no more rwanda people. even in the mainstream. only ethiopians, somali, nigerian, ghanian, cameroon, kenyan.
I do like how kenyans are quite humble tho. They never have this superiority complex, or act uppity, rarely bigging themselves up, never looking down on others. They're just hella chill, happy people. even when somalians are talking a lot of shyt, they simply have this smirk on their faces like
kenyans might very well be the coolest muthafukkas in africa.
they're doing a lot of big things in the east, Kenya is looking real good now days with some epic projects. I'm proud of yall, and yall never turn your back on the rest of the continent either.
Ultranationalism is usually rooted in insecurity. To quote the prophet Nas (PBUH) Self praise is no praise ladies and gentlemen. It's clapping for yourself.
you being jewish your most likely lying..First I've heard of it. 5k years of enslavement, exile, oppression, etc are the true reasons that we act the way we do. Never really heard that cousins thing before so
5,000 years of "enslavement, exile, oppression etc"
that's bullshyt 
who enslaved you
why don't you enslave them back. why yall gotta enslave the whole worldnegros have been enslaved before religion
..looks like i'm hafta do this research myself...
http://en.wikipedia.org/wiki/Cousin_marriage#Judaism_and_Christianity
Cousins are not included in the lists of prohibited relatives provided in the Bible, specifically in the books of Leviticus and Deuteronomy.[5] The Old Testament also contains several examples of married cousins. Two of the most famous are prominent in Genesis. Isaac was married to Rebekah, his first cousin once removed (Genesis 24:12–15). Also, Rachel and Leah were both cousins of Isaac's son Jacob. Jacob loved Rachel and worked seven years for her father Laban in return for permission to marry (Genesis 28–29). Jacob's brother Esau also married his cousin Mahalath, daughter of Ishmael. According to many English Bible translations, a fourth example is the five daughters of Zelophehad, who married the "sons of their father's brothers" in the later period of Moses, although other translations merely say "relatives." (For example, the Catholic RSV-CE and NAB differ in Numbers 36:10–12.) During the apportionment of Israel following the journey out of Egypt, Caleb gives his daughter Achsah to his brother's son Othniel according to the NAB (Joshua 15:17), though the Jewish Talmud argues Othniel was simply Caleb's brother (Sotah 11b). The daughters of Eleazer also married the sons of Eleazer's brother Kish in the still later time of David (1 Chronicles 23:22). King Rehoboam and his wives Maacah and Mahalath were grandchildren of David (2 Chronicles 11:20). Finally, Tobias in the book of Tobit has a right to marry Sarah because he is her nearest kinsman (Tobit 7:10), though the exact degree of their cousinship is not clear.
In Roman Catholicism, all marriages more distant than first-cousin marriages are allowed,[156] and first-cousin marriages can be contracted with a dispensation.[157] This was not always the case, however: the Catholic Church has gone through several phases in kinship prohibitions. At the dawn of Christianity in Roman times, marriages between first cousins were allowed. For example, Emperor Constantine, the first Christian Roman Emperor, married his children to the children of his half-brother. First and second cousin marriages were then banned at the Council of Agde in AD 506, though dispensations sometimes continued to be granted. By the 11th century, with the adoption of the so-called canon-law method of computing consanguinity, these proscriptions had been extended even to sixth cousins, including by marriage. But due to the many resulting difficulties in reckoning who was related to whom, they were relaxed back to third cousins at the Fourth Lateran Council in AD 1215. Pope Benedict XV reduced this to second cousins in 1917,[22] and finally, the current law was enacted in 1983.[157] In Catholicism, close relatives who have married unwittingly without a dispensation can receive an annulment.
There are several explanations for the rise of Catholic cousin marriage prohibitions after the fall of Rome. One explanation is increasing Germanic influence on church policy. G.E. Howard states, "During the period preceding the Teutonic invasion, speaking broadly, the church adhered to Roman law and custom; thereafter those of the Germans ... were accepted."[158] On the other hand it has also been argued that the bans were a reaction against local Germanic customs of kindred marriage.[159] At least one Frankish King, Pepin the Short, apparently viewed close kin marriages among nobles as a threat to his power.[160] Whatever the reasons, written justifications for such bans had been advanced by St. Augustine by the fifth century. "It is very reasonable and just," he wrote, "that one man should not himself sustain many relationships, but that various relationships should be distributed among several, and thus serve to bind together the greatest number in the same social interests."[5] Taking a contrary view, Protestants writing after the Reformation tended to see the prohibitions and the dispensations needed to circumvent them as part of an undesirable church scheme to accrue wealth, or "lucre."[5]
Since the 13th century the Catholic Church has measured consanguinity according to what is called, perhaps confusingly, the civil-law method. Under this method, the degree of relationship between lineal relatives (i.e., a man and his grandfather) is simply equal to the number of generations between them. However, the degree of relationship between collateral (non-lineal) relatives equals the number of links in the family tree from one person, up to the common ancestor, and then back to the other person. Thus brothers are related in the second degree, and first cousins in the fourth degree.[161]
Protestant churches generally allow cousin marriage,[162] in keeping with criticism of the Catholic system of dispensations by Martin Luther and John Calvin during the Reformation.[21] This includes most of the major US denominations, such as Baptist, Pentecostal, Lutheran, Presbyterian, and Methodist. The Anglican Communion has also allowed cousin marriage since its inception during the rule of King Henry VIII. According Luther and Calvin, the Catholic bans on cousin marriage were an expression of Church rather than divine law and needed to be abolished. Protestants during the Reformation struggled to interpret the Biblical proscriptions against incest in a sensible manner, a task frustrated by facts like their omission of the daughter (but inclusion of the granddaughter) as a directly prohibited relation.[5] John Calvin thought of the Biblical list only as illustrative and that any relationship of the same or smaller degree as any listed, namely the third degree by the civil-law method, should therefore be prohibited. The Archbishop of Canterbury reached the same conclusion soon after.[22] But in contrast to both Protestantism and Catholicism, the Eastern Orthodox Church bars up to second cousins from marrying.[16] The 1913 Catholic Encyclopedia refers to a theory by the Anglican bishop of Bath and Wells speculating that Mary and Joseph, the mother of Jesus and her husband, were first cousins.[163] Jack Goody describes this theory as a "legend."[164]
In Roman Catholicism, all marriages more distant than first-cousin marriages are allowed,[156] and first-cousin marriages can be contracted with a dispensation.[157] This was not always the case, however: the Catholic Church has gone through several phases in kinship prohibitions. At the dawn of Christianity in Roman times, marriages between first cousins were allowed. For example, Emperor Constantine, the first Christian Roman Emperor, married his children to the children of his half-brother. First and second cousin marriages were then banned at the Council of Agde in AD 506, though dispensations sometimes continued to be granted. By the 11th century, with the adoption of the so-called canon-law method of computing consanguinity, these proscriptions had been extended even to sixth cousins, including by marriage. But due to the many resulting difficulties in reckoning who was related to whom, they were relaxed back to third cousins at the Fourth Lateran Council in AD 1215. Pope Benedict XV reduced this to second cousins in 1917,[22] and finally, the current law was enacted in 1983.[157] In Catholicism, close relatives who have married unwittingly without a dispensation can receive an annulment.
There are several explanations for the rise of Catholic cousin marriage prohibitions after the fall of Rome. One explanation is increasing Germanic influence on church policy. G.E. Howard states, "During the period preceding the Teutonic invasion, speaking broadly, the church adhered to Roman law and custom; thereafter those of the Germans ... were accepted."[158] On the other hand it has also been argued that the bans were a reaction against local Germanic customs of kindred marriage.[159] At least one Frankish King, Pepin the Short, apparently viewed close kin marriages among nobles as a threat to his power.[160] Whatever the reasons, written justifications for such bans had been advanced by St. Augustine by the fifth century. "It is very reasonable and just," he wrote, "that one man should not himself sustain many relationships, but that various relationships should be distributed among several, and thus serve to bind together the greatest number in the same social interests."[5] Taking a contrary view, Protestants writing after the Reformation tended to see the prohibitions and the dispensations needed to circumvent them as part of an undesirable church scheme to accrue wealth, or "lucre."[5]
Since the 13th century the Catholic Church has measured consanguinity according to what is called, perhaps confusingly, the civil-law method. Under this method, the degree of relationship between lineal relatives (i.e., a man and his grandfather) is simply equal to the number of generations between them. However, the degree of relationship between collateral (non-lineal) relatives equals the number of links in the family tree from one person, up to the common ancestor, and then back to the other person. Thus brothers are related in the second degree, and first cousins in the fourth degree.[161]
Protestant churches generally allow cousin marriage,[162] in keeping with criticism of the Catholic system of dispensations by Martin Luther and John Calvin during the Reformation.[21] This includes most of the major US denominations, such as Baptist, Pentecostal, Lutheran, Presbyterian, and Methodist. The Anglican Communion has also allowed cousin marriage since its inception during the rule of King Henry VIII. According Luther and Calvin, the Catholic bans on cousin marriage were an expression of Church rather than divine law and needed to be abolished. Protestants during the Reformation struggled to interpret the Biblical proscriptions against incest in a sensible manner, a task frustrated by facts like their omission of the daughter (but inclusion of the granddaughter) as a directly prohibited relation.[5] John Calvin thought of the Biblical list only as illustrative and that any relationship of the same or smaller degree as any listed, namely the third degree by the civil-law method, should therefore be prohibited. The Archbishop of Canterbury reached the same conclusion soon after.[22] But in contrast to both Protestantism and Catholicism, the Eastern Orthodox Church bars up to second cousins from marrying.[16] The 1913 Catholic Encyclopedia refers to a theory by the Anglican bishop of Bath and Wells speculating that Mary and Joseph, the mother of Jesus and her husband, were first cousins.[163] Jack Goody describes this theory as a "legend."[164]
http://www.chabad.org/library/article_cdo/aid/468337/jewish/Prohibited-Marriages.htm
http://en.wikipedia.org/wiki/Cousin_marriage#Africa
Africa
Cousin marriage rates from most African nations outside the Middle East are unknown. It is however estimated that 35–50% of all sub-Saharan African populations either prefer or accept cousin marriages.[60] In Nigeria, the most populous country of Africa, the three largest tribes in order of size are the Hausa, Yoruba, and Igbo.[61] The Hausa are overwhelmingly Muslim, though followers of traditional religions do exist. Muslim Hausa practice cousin marriage preferentially, and polygyny is allowed if the husband can support multiple wives.[62] The book Baba of Karo presents one prominent portrayal of Hausa life: according to its English coauthor, it is unknown for Hausa women to be unmarried for any great length of time after around the age of fourteen.[63] Divorce can be accomplished easily by either the male or the female, but females must then remarry.[64] Even for a man, lacking a spouse is looked down upon.[65] Baba of Karo's first of four marriages was to her second cousin. She recounts in the book that her good friend married the friend's first cross cousin.[66]
The Yoruba people are 50% Muslim, 40% Christian, and 10% adherent of their own indigenous religious traditions.[67] A 1974 study analyzed Yoruba marriages in the town Oka Akoko, finding that among a sample of highly polygynous marriages having an average of about three wives, 51% of all pairings were consanguineous. These included not only cousin marriages but also uncle-niece unions. Reportedly it is a custom that in such marriages at least one spouse must be a relative, and generally such spouses were the preferred or favorite wives in the marriage and gave birth to more children. However, it must be emphasized that this was not a general study of Yoruba, but only of highly polygynous Yoruba residing in Oka Akoko.[68] Finally, the Igbo people of southern Nigeria specifically prohibit both parallel- and cross-cousin marriage, though polygyny is common. Men are forbidden to marry within their own patrilineage or those of their mother or father's mother and must marry outside their own village. Igbo are almost entirely Christian, having converted heavily under colonialism.[69]
In Ethiopia most of the population were historically rigidly opposed to cousin marriage, and could consider up to third cousins the equivalent of brother and sister, with marriage at least ostensibly prohibited out to sixth cousins.[70] They also took affinal prohibitions very seriously. The prospect of a man marrying a former wife's "sister" was seen as incest, and conversely for a woman and her former husband's "brother."[71] Though Muslims make up over a third of the Ethiopian population, and Islam has been present in the country since the time of Muhammad, cross-cousin marriage is very rare among most Ethiopian Muslims.[72] In contrast to the Nigerian situation, in Ethiopia Islam cannot be identified with particular tribal groups and is found across most of them, and conversions between religions are comparatively common.[73] But exceptions to these rules include the overwhelmingly Muslim Somali and Afar peoples, who respectively make up 6.2% and 1.73% of the population.[74] The Afar practice a form of cousin marriage called absuma that is arranged at birth and can be forced.[75]
Africa
Cousin marriage rates from most African nations outside the Middle East are unknown. It is however estimated that 35–50% of all sub-Saharan African populations either prefer or accept cousin marriages.[60] In Nigeria, the most populous country of Africa, the three largest tribes in order of size are the Hausa, Yoruba, and Igbo.[61] The Hausa are overwhelmingly Muslim, though followers of traditional religions do exist. Muslim Hausa practice cousin marriage preferentially, and polygyny is allowed if the husband can support multiple wives.[62] The book Baba of Karo presents one prominent portrayal of Hausa life: according to its English coauthor, it is unknown for Hausa women to be unmarried for any great length of time after around the age of fourteen.[63] Divorce can be accomplished easily by either the male or the female, but females must then remarry.[64] Even for a man, lacking a spouse is looked down upon.[65] Baba of Karo's first of four marriages was to her second cousin. She recounts in the book that her good friend married the friend's first cross cousin.[66]
The Yoruba people are 50% Muslim, 40% Christian, and 10% adherent of their own indigenous religious traditions.[67] A 1974 study analyzed Yoruba marriages in the town Oka Akoko, finding that among a sample of highly polygynous marriages having an average of about three wives, 51% of all pairings were consanguineous. These included not only cousin marriages but also uncle-niece unions. Reportedly it is a custom that in such marriages at least one spouse must be a relative, and generally such spouses were the preferred or favorite wives in the marriage and gave birth to more children. However, it must be emphasized that this was not a general study of Yoruba, but only of highly polygynous Yoruba residing in Oka Akoko.[68] Finally, the Igbo people of southern Nigeria specifically prohibit both parallel- and cross-cousin marriage, though polygyny is common. Men are forbidden to marry within their own patrilineage or those of their mother or father's mother and must marry outside their own village. Igbo are almost entirely Christian, having converted heavily under colonialism.[69]
In Ethiopia most of the population were historically rigidly opposed to cousin marriage, and could consider up to third cousins the equivalent of brother and sister, with marriage at least ostensibly prohibited out to sixth cousins.[70] They also took affinal prohibitions very seriously. The prospect of a man marrying a former wife's "sister" was seen as incest, and conversely for a woman and her former husband's "brother."[71] Though Muslims make up over a third of the Ethiopian population, and Islam has been present in the country since the time of Muhammad, cross-cousin marriage is very rare among most Ethiopian Muslims.[72] In contrast to the Nigerian situation, in Ethiopia Islam cannot be identified with particular tribal groups and is found across most of them, and conversions between religions are comparatively common.[73] But exceptions to these rules include the overwhelmingly Muslim Somali and Afar peoples, who respectively make up 6.2% and 1.73% of the population.[74] The Afar practice a form of cousin marriage called absuma that is arranged at birth and can be forced.[75]