UpAndComing
Veteran
“Self-Made Men”
http://www.leeannhunter.com/english/wp-content/uploads/2015/01/Douglass_SelfMadeMan1872.pdf
I do not think much of the good luck theory of self-made men. It is worth but little attention and has no practical value. An apple carelessly flung into a crowd may hit one person, or it may hit another, or it may hit nobody. The probabilities are precisely the same in this accident theory of self-made men. It divorces a man from his own achievements, contemplates him as a being of chance and leaves him without will, motive, ambition and aspiration. Yet the accident theory is among the most popular theories of individual success. It has about it the air of mystery which the multitudes so well like, and withal, it does something to mar the complacency of the successful.
It is one of the easiest and commonest things in the world for a successful man to be followed in his career through life and to have constantly pointed out this or that particular stroke of good fortune which fixed his destiny and made him successful. If not ourselves great, we like to explain why others are so. We are stingy in our praise to merit, but generous in our praise to chance. Besides, a man feels himself measurably great when he can point out the precise moment and circumstance which made his neighbor great. He easily fancies that the slight difference between himself and his friend is simply one of luck. It was his friend who was lucky but it might easily have been himself. Then too, the next best thing to success is a valid apology for non-success. Detraction is, to many, a delicious morsel. The excellence which it loudly denies to others it silently claims for itself. It possesses the means of covering the small with the glory of the great. It adds to failure that which it takes from success and shortens the distance between those in front and those in the rear. Even here there is an upward tendency worthy of notice and respect. The kitchen is ever the critic of the parlor. The talk of those below is of those above. We imitate those we revere and admire.
But the main objection to this very comfortable theory is that, like most other theories, it is made to explain too much. While it ascribes success to chance and friendly circumstances, it is apt to take no cognizance of the very different uses to which different men put their circumstances and their chances.
Fortune may crowd a man’s life with fortunate circumstances and happy opportunities, but they will, as we all know, avail him nothing unless he makes a wise and vigorous use of them. It does not matter that the wind is fair and the tide at its flood, if the mariner refuses to weigh his anchor and spread his canvas to the breeze. The golden harvest is ripe in vain if the farmer refuses to reap. Opportunity is important but exertion is indispensable. “There is a tide in the affairs of men which, taken at its flood, leads on to fortune;” but it must be taken at its flood.
Within this realm of man’s being, as elsewhere, Science is diffusing its broad, beneficent light. As this light increases, dependence upon chance or luck is destined to vanish and the wisdom of adapting means to ends, to become more manifest.
It was once more common than it is now, to hear man religiously ascribing their good or ill fortune directly to supernatural intervention. Success and failure, wealth and poverty, intelligence and ignorance, liberty and slavery, happiness and misery, were all bestowed or inflicted upon individual men by a divine hand and for all-wise purposes. Man was, by such reasoners, made a very insignificant agent in his own affairs. It was all the Lord’s doings and marvelous to human eyes. Of course along with this superstition came the fortune teller, the pretender to divinations and the miracle working priest who could save from famine by praying easier than by under-draining deep plowing.
In such matter a wise man has little use for altars or oracle. He knows that the laws of God are perfect and unchangeable. He knows that health is maintained by right living; that disease is cured by the right use of remedies; that bread is produced by tilling the soil; that knowledge is obtained by study; that wealth is secured by saving and that battles are won by fighting. To him, the lazy man is the unlucky man and the man of luck of the man of work.
When we find a man who has ascended heights beyond ourselves; who has a broader range of vision than we and a sky with more stars in it in than we have in ours, we may know that he has worked harder, better and more wisely than we. He was awake while we slept. He was busy while we were idle and was wisely improving his time and talents while we were wasting ours
Breh was SPITTING back in the 1800s
It's crazy how they written Booker T Washington and Frederick Douglas out of History. I wonder why
http://www.leeannhunter.com/english/wp-content/uploads/2015/01/Douglass_SelfMadeMan1872.pdf
I do not think much of the good luck theory of self-made men. It is worth but little attention and has no practical value. An apple carelessly flung into a crowd may hit one person, or it may hit another, or it may hit nobody. The probabilities are precisely the same in this accident theory of self-made men. It divorces a man from his own achievements, contemplates him as a being of chance and leaves him without will, motive, ambition and aspiration. Yet the accident theory is among the most popular theories of individual success. It has about it the air of mystery which the multitudes so well like, and withal, it does something to mar the complacency of the successful.
It is one of the easiest and commonest things in the world for a successful man to be followed in his career through life and to have constantly pointed out this or that particular stroke of good fortune which fixed his destiny and made him successful. If not ourselves great, we like to explain why others are so. We are stingy in our praise to merit, but generous in our praise to chance. Besides, a man feels himself measurably great when he can point out the precise moment and circumstance which made his neighbor great. He easily fancies that the slight difference between himself and his friend is simply one of luck. It was his friend who was lucky but it might easily have been himself. Then too, the next best thing to success is a valid apology for non-success. Detraction is, to many, a delicious morsel. The excellence which it loudly denies to others it silently claims for itself. It possesses the means of covering the small with the glory of the great. It adds to failure that which it takes from success and shortens the distance between those in front and those in the rear. Even here there is an upward tendency worthy of notice and respect. The kitchen is ever the critic of the parlor. The talk of those below is of those above. We imitate those we revere and admire.
But the main objection to this very comfortable theory is that, like most other theories, it is made to explain too much. While it ascribes success to chance and friendly circumstances, it is apt to take no cognizance of the very different uses to which different men put their circumstances and their chances.
Fortune may crowd a man’s life with fortunate circumstances and happy opportunities, but they will, as we all know, avail him nothing unless he makes a wise and vigorous use of them. It does not matter that the wind is fair and the tide at its flood, if the mariner refuses to weigh his anchor and spread his canvas to the breeze. The golden harvest is ripe in vain if the farmer refuses to reap. Opportunity is important but exertion is indispensable. “There is a tide in the affairs of men which, taken at its flood, leads on to fortune;” but it must be taken at its flood.
Within this realm of man’s being, as elsewhere, Science is diffusing its broad, beneficent light. As this light increases, dependence upon chance or luck is destined to vanish and the wisdom of adapting means to ends, to become more manifest.
It was once more common than it is now, to hear man religiously ascribing their good or ill fortune directly to supernatural intervention. Success and failure, wealth and poverty, intelligence and ignorance, liberty and slavery, happiness and misery, were all bestowed or inflicted upon individual men by a divine hand and for all-wise purposes. Man was, by such reasoners, made a very insignificant agent in his own affairs. It was all the Lord’s doings and marvelous to human eyes. Of course along with this superstition came the fortune teller, the pretender to divinations and the miracle working priest who could save from famine by praying easier than by under-draining deep plowing.
In such matter a wise man has little use for altars or oracle. He knows that the laws of God are perfect and unchangeable. He knows that health is maintained by right living; that disease is cured by the right use of remedies; that bread is produced by tilling the soil; that knowledge is obtained by study; that wealth is secured by saving and that battles are won by fighting. To him, the lazy man is the unlucky man and the man of luck of the man of work.
When we find a man who has ascended heights beyond ourselves; who has a broader range of vision than we and a sky with more stars in it in than we have in ours, we may know that he has worked harder, better and more wisely than we. He was awake while we slept. He was busy while we were idle and was wisely improving his time and talents while we were wasting ours
Breh was SPITTING back in the 1800s
It's crazy how they written Booker T Washington and Frederick Douglas out of History. I wonder why
. He was speaking facts
.
