Richard Spencer Gets Millions in Federal Subsidies for His Family’s Cotton Farm in Louisiana

tru_m.a.c

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Two weeks after the presidential election, white nationalist Richard Spencer held forth on a cable news show about how white people built America. "White people ultimately don't need other races in order to succeed," he told the audience of the black-oriented program, NewsOne Now.

The exchange grew heated as host Roland Martin questioned Spencer's rhetoric: Didn't slaves help build America? Wasn't the nation's 19th-century economic boom propelled by the slave labor that produced the world's cotton on Southern plantations?

America's rise was "not through black people" and "has nothing to do with slavery," Spencer retorted. "White people could have figured out another way to pick cotton," he said. "We do it now."

He is in a position to know. Spencer, along with his mother and sister, are absentee landlords of 5,200 acres of cotton and corn fields in an impoverished, largely African American region of Louisiana, according to records examined by Reveal from The Center for Investigative Reporting. The farms, controlled by multiple family-owned businesses, are worth millions: A 1,600-acre parcel sold for $4.3 million in 2012.

The Spencer family's farms are also subsidized by the federal government. From 2008 through 2015, the Spencers received $2 million in US farm subsidy payments, according to federal data.

Although Spencer has attracted extensive media attention as a leader of the so-called alt-right movement—particularly after he drew Nazi salutes at an event celebrating Donald Trump's election—he has never explained publicly how he supports himself while actively promoting his agenda via conferences and media appearances. The finances of his nonprofit think tank, the National Policy Institute, are a mystery; the organization hasn't filed a public report since 2013. On Monday, the Los Angeles Times reported that the IRS revoked the institute's tax-exempt status.

Spencer, 38, is a dropout from a Duke University Ph.D. history program who emerged during the Trump campaign as one of the nation's most visible white separatist agitators. In his writing, speeches, and interviews, he has given an intellectualized explanation for how he came to advocate creating a whites-only "ethno state" in North America. While in graduate school, he has said, he was compelled by critiques of multiculturalism and political correctness and by demographic data indicating that whites are en route to minority status in the United States.

But the Spencer family's business interests and geographic history suggest a different possible lineage for Richard Spencer's racist politics. The family's farm holdings are a legacy of its ties to the Jim Crow South, passed down by Spencer's grandfather, who built the business during the turbulent civil rights era.

Spencer declined in an interview this week to discuss how much money he personally receives from cotton farming and government subsidies, and whether that income funds his political activities.

"I'm not involved in any direct day-to-day running of the business," he said, later adding, "I'm going to navigate the world as it is, and I'm not going to be a pauper."

One Spencer family farming company, which holds title to 400 acres of land, is called the Poor Richard Partnership.

In the interview, Spencer also downplayed his family's influence on his political views, saying, "My parents are very mainstream Episcopalian Republicans in Dallas."

Although Spencer grew up in an affluent neighborhood of Dallas and now splits his time between Montana and Washington, DC, his family lived in the South for generations. Records show his mother attended segregated schools as a girl in the small northeast Louisiana city of Monroe. Later, Spencer's mother inherited farms in northeast Louisiana from her late father. Today, her two children are her business partners.

Spencer's mother did not respond to an email and voicemails seeking comment for this story. In the past, she has said she does not share her son's views. In an open letter sent to their local newspaper in December, Spencer's parents, Sherry and Rand, said that while they love their son, "we are not racists. We have never been racists. We do not endorse the idea of white nationalism."

The region that is home to the Spencers' farms has a history of slavery and racism. Through the civil rights era, the Ku Klux Klan targeted black residents there with lynchings, cross burnings, and other violence. In Tensas Parish, where the Spencers own 3,000 acres of farmland, blacks didn't win the right to vote until 1964, according to Elvadus Fields Jr., mayor of the town of St. Joseph.

Agribusiness in the region today is heavily mechanized and provides few jobs. In 2013, CNN reported that East Carroll Parish—where the Spencers own 900 acres of farmland—suffered from the worst income inequality in the nation. The richest 5 percent of residents earned an average of $611,000 per year, 90 times what the poorest 20 percent earned. The parish's population is 67 percent black.

Race relations have improved significantly in recent decades. But after Trump's election, some white residents celebrated by draping their pickup trucks with Confederate flags and driving through the region's towns, according to the Reverend Roosevelt Grant, head of the NAACP branch in Winnsboro, Franklin Parish, near another of the Spencers' farms. The Trump presidency, he says, "has caused people to pray more."

Spencer's maternal grandfather, Dr. R.W. dikkenhorst, established the family farming business. He was a radiologist who started a medical practice in Monroe in 1952 and became wealthy and socially prominent, according to local newspaper obituaries. Racial segregation was a given in Monroe then. Blacks were barred from housing, schools, and public facilities used by whites. White superiority "was the way of life; that was the way it was, and anyone challenging it was challenging God's will," says the Reverend Roosevelt Wright Jr., a local historian in Monroe.

dikkenhorst's daughter, Sherry, who would grow up to be Richard Spencer's mother, enrolled in the all-white Neville High School in 1962, according to district records. In 1964, at the start of her junior year, integration of the school began, with a single African American student enrolling. As dikkenhorst's medical practice prospered, he bought farmland in northeast Louisiana on the Mississippi River's west bank. He died decades later, in 2002, and his wife died the following year. By then, their only daughter was the wife of a wealthy Dallas eye surgeon and the mother of two grown children: Richard Spencer and his sister. (Spencer's sister did not respond to an email and phone calls seeking comment.)

Today, through dikkenhorst Farms and several related companies, Sherry Spencer, 68, and her two children jointly own most of the family farmland, according to federal data compiled by the nonprofit Environmental Working Group. Sherry is a general partner in dikkenhorst Farms, and Richard and his sister are part owners, according to state and federal records. The family contracts out crop production to local farmers, a common practice in a region where corporations and absentee owners control much of the land.

The Spencer family's farms are headquartered at a $3 million home in the ski town of Whitefish, Montana, where Sherry Spencer now lives. Also headquartered there: Richard Spencer's think tank, his AltRight.com website, and other white-nationalist-related enterprises he controls, including a book publisher and a web design outfit. Spencer also has lived in Whitefish in recent years—sometimes in his mother's home, and sometimes in a condominium she owns, according to documents and interviews.

The Spencers have received payments from two federal farm programs. One is the commodity subsidy program, intended to guarantee income for farmers who are helping to maintain supplies of certain crops deemed important by the government. The other is the conservation reserve program, which pays farmers for environmentally sound farming practices. Most of the $2 million paid to the Spencers has been in commodity subsidy payments for growing cotton.

Yet, Spencer has been bitterly critical of America and its government.

"This is a sick, disgusting society," he declared in his speech at an alt-right gathering in Washington after the election, "run by the corrupt, defended by hysterics, drunk on self-hatred and degeneracy."

Reveal producer Emily Harris, Reveal host Al Letson, and freelance reporters Jade Williamson and Vladimir Jakovljevic contributed to this story.

White nationalist Richard Spencer gets his money from Louisiana cotton fields—and the US government
 

Maschine_Man

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you guys give these fukktards too much of your time.

his movement is nothing, he's in fukkin Montana for fukk's sakes and everytime you guys post these stories, and keep pushing and complaining about him he just gets more relevant(which he really isn't).
 

tru_m.a.c

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you guys give these fukktards too much of your time.

his movement is nothing, he's in fukkin Montana for fukk's sakes and everytime you guys post these stories, and keep pushing and complaining about him he just gets more relevant(which he really isn't).
come join us in the comey thread ho

stop dodging this fade
 

Maschine_Man

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come join us in the comey thread ho

stop dodging this fade
:russ:


dodge what fade?

I don't give a fukk who gets fired, who gets impeached or who goes to jail. The difference is, I'm smart enough to realize that no matter what happens to any of those fukks, the replacements still ain't gonna do shyt.

Stop reppin your flags and jerseys bruh, these parties don't give a fukk about you or me.


As for this fakkit Richard Spencer?? You dudes cry so much about clowns like him yet post him up to be bigger than he really is and at the same time giving him the publicity and notoriety that he wants.

your doing him a favor. if everyone just ignored him and his movement he wouldn't go far at all.

most ppl don't give him any credibility, and by you guys giving him this......you are helping his cause.

so whats really good?

those of us that ignore him and don't pay him any mind? or those like you that stay trying to be upset and appalled by everything he does only to make him stronger?
 

Althalucian

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you guys give these fukktards too much of your time.

his movement is nothing, he's in fukkin Montana for fukk's sakes and everytime you guys post these stories, and keep pushing and complaining about him he just gets more relevant(which he really isn't).

Actually, it's really interesting considering this:



It's drawing a direct line from his racist ideology, movement, and ideological kin (let's not pretend the alt-right and traditional racists don't exist) to the present.
 

Maschine_Man

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Actually, it's really interesting considering this:



It's drawing a direct line from his racist ideology, movement, and ideological kin (let's not pretend the alt-right and traditional racists don't exist) to the present.

the alt-right movement really isn't that big at all.
the problem is that everyone wants to label every differing opinion as alt-right...but that doesn't make it alt-right.

yes racism exists, no one is denying that.

but this dude is similar to those clowns in Times Square spewing racist shyt all the time.

except that no one is giving them any air time so no one thinks shyt about them. stop giving this guy any publicity and pushing his message.
 

Althalucian

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the alt-right movement really isn't that big at all.
the problem is that everyone wants to label every differing opinion as alt-right...but that doesn't make it alt-right.

yes racism exists, no one is denying that.

but this dude is similar to those clowns in Times Square spewing racist shyt all the time.

except that no one is giving them any air time so no one thinks shyt about them. stop giving this guy any publicity and pushing his message.

I think my point still stands - it is fascinating to see an out-and-out racist like Richard Spencer pushing white nationalism considering his and his family's past and the connection to how the government was willing to help white people and not give a leg up to black people. And yes, no matter how big or small, it is still interesting.

But I have some Qs for you, since we're on it (if you don't mind):
  1. What's a significant or big movement to you?
  2. Also, do you think people/the media just made up the alt-right or its ideological kin? (In my view, I think people can stop giving airtime when the alt-right movement doesn't seem significant to people anymore. I go to racist websites pretty frequently and it is clear to me that they explicitly (claim to be a part of) and ideologically fit in with the alt-right and see a lot of its leaders as good vehicles for their racist ideology. They like to admit to bombarding YouTube and Twitter to convert people to their movement, but I'll leave that for a separate conversation.)
  3. Lastly, and I have to ask this emphatically because I'm curious now about your point of view on this: do you think that Richard Spencer's kind of racism is rare in the US (as you seem to suggest - marginalizing by saying "those clowns in Times Square") or do you think a good deal/chunk of US citizens hold racist beliefs that might be similar to Richard Spencer's?

 

Maschine_Man

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I think my point still stands - it is fascinating to see an out-and-out racist like Richard Spencer pushing white nationalism considering his and his family's past and the connection to how the government was willing to help white people and not give a leg up to black people. And yes, no matter how big or small, it is still interesting.

But I have some Qs for you, since we're on it (if you don't mind):
  1. What's a significant or big movement to you? Something more than just one dude trying to build a collective by preaching BS. this dude is no different than any local gang leader recruiting the weakest and lowest people of society. Except this dude is getting push back from other groups now which raises his notoriety and wanting more people to join. shyt, Milo is bigger than this dude.
  2. Also, do you think people/the media just made up the alt-right or its ideological kin? (In my view, I think people can stop giving airtime when the alt-right movement doesn't seem significant to people anymore. I go to racist websites pretty frequently and it is clear to me that they explicitly (claim to be a part of) and ideologically fit in with the alt-right and see a lot of its leaders as good vehicles for their racist ideology. They like to admit to bombarding YouTube and Twitter to convert people to their movement, but I'll leave that for a separate conversation.) No I don't think that this "alt-right" movement is made up at all. It is there. But it has also been blown up to be bigger than what it is, and in reality most ppl that are labelled "alt-right" don't even know of or agree with all of Richard Spencer's talking points. This term Alt-right has just been thrown around now to include everyone that isn't a bleeding heart liberal. I've even seen ppl fighting for completely different things( like the Free Speech movement and Jordan Peterson) being called Alt-right. He's not a nationalist or racist, nor does he want to see white supremacists succeed. There are many many others just like that that are being all lumped together with this guy and it's actually just boosting HIS credibility when you see real scholars being also termed "alt-right"


  1. Lastly, and I have to ask this emphatically because I'm curious now about your point of view on this: do you think that Richard Spencer's kind of racism is rare in the US (as you seem to suggest - marginalizing by saying "those clowns in Times Square") or do you think a good deal/chunk of US citizens hold racist beliefs that might be similar to Richard Spencer's?
I honestly think that the majority of all Americans aren't racist or believe in white supremacy. Now, I do think there are still many that are very ignorant, and believe in some stereotypes and other shyt like that but I don't think the majority of ppl are racist or even malicious in their intent. And that goes for all races.

The problem is that we live in a society where "the squeaky wheel gets the oil". where those with the loudest voices are gonna get heard, and everyone else that's just rolling with life just carries on.

we give too much airtime, publicity, shiit....just time and effort to the small minority of society that just wants or gets the attention. then of course we look at those few ppl that the media is showing us and everyone just makes these over generalizations about everything.

The average person ain't even worried about all that shyt.

Now I think all people have some kind of prejudice beliefs and thoughts about something. but that isn't the same as being racist, or even the same as discrimination.

the problem with American compared to other multicultural societies like Canada or England for example is that there is a lot more segregation here. SO people just aren't raised around many people of different races. which is where the stereotypes and prejudice is able to fester.

but go to more multicultural cities and you will have more understanding people, or people that just don't hold those same beliefs. especially in the post baby boomers.
 
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