This is what I am reading right now. I will post it completely unedited. I will not even de-capitalize the names of the lesser gods, the jealous, evil, and hateful demiurge, as I usually do. All information is being posted completely transparently.
All world religions are linked at a certain level (though that does not mean that every single teaching in every religion is true. Most of them were edited to control people, but there is Truth underneath all the smoke, mirrors, and illusion). I am not a catholic, but the information posted below is 90% accurate (the romans had more of a role in the crucifixion than the jews, though the jews also played a major role in this abhorrent betrayal). Anyways...
"According to Valentinus the Demiurge was the offspring of a union of Achamoth (
he káta sophía or lower wisdom) with matter. And as Achamoth herself was only the daughter of
Sophía the last of the thirty
Æons, the Demiurge was distant by many emanations from the Propatôr, or Supreme God. The Demiurge in creating this world out of Chaos was unconsciously influenced for good by
Jesus Soter; and the
universe, to the surprise even of its Maker, became almost perfect. The Demiurge regretted even its slight imperfection, and as he thought himself the Supreme God, he attempted to remedy this by sending a
Messias. To this
Messias, however, was actually united
Jesus the Saviour, Who redeemed men. These are either
hulikoí, or
pneumatikoí. The first, or carnal men, will return to the grossness of matter and finally be consumed by fire; the second, or psychic men, together with the Demiurge as their master, will enter a middle state, neither
heaven (
pleroma) nor
hell (
hyle); the purely spiritual men will be completely freed from the influence of the Demiurge and together with the Saviour and Achamoth, his spouse, will enter the
pleroma divested of body (
húle) and
soul (
psuché). In this most common form of
Gnosticism the Demiurge had an inferior though not intrinsically
evil function in the
universe as the head of the psychic world. According to
Marcion, the Demiurge was to be sharply distinguished from the Good God; the former was
díkaios, severely just, the latter
agathós, or loving-kind; the former was the
God of the
Jews, the latter the
true God of the
Christians.
Christ, though in reality the Son of the Good God, pretended to be the
Messias of the Demiurge, the better to spread the
truth concerning His heavenly Father. The
true believer in
Christ entered into
God's kingdom, the unbeliever remained forever the slave of the Demiurge. To this form of
Gnosticism, the Demiurge has assumed already a more
evil aspect. According to the Naassenes the
God of the Jews is not merely
díkaios, but he is the great tyrant Jaldabaoth, or Son of Chaos. He is Demiurge and maker of man, but as a ray of light from above enters the body of man and gives him a
soul; Jaldabaoth is filled with
envy; he tries to limit man's
knowledge by forbidding him the fruit of
knowledge in
paradise. The Demiurge, fearing lest
Jesus, whom he had intended as his
Messias, should spread the
knowledge of the Supreme God, had him crucified by the
Jews. At the consummation of all things all light will return to the
pleroma; but Jaldabaoth, the Demiurge, with the material world, will be cast into the lower depths. Some of the Ophites or Naassenes
venerated all
persons reprobated in the
Old Testament, such as Cain, or the people of Sodom, as valiant resisters of the Demiurge. In these weird systems the
idea of the world-maker was degraded to the uttermost. Amongst the
Gnostics, however, who as a rule set some difference between the Demiurge and the Supreme God, there was one exception; for according to the
Ebionites, whose opinions have come down to us in the Pseudo-Clementine literature, there is no difference between the HighestGod and the Demiurge. They are identical, and the
God Who made
heaven and earth is worthy of the adoration of men. On the other hand the
Gnostic system is tainted with
pantheism, and its Demiurge is not a creator but only a world-builder. (See
GNOSTICISM;
VALENTINUS; MARCION.)"
CATHOLIC ENCYCLOPEDIA: Demiurge
