‘The Black Panthers, Revisited’

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Black Panthers Revisited

This short documentary explores what we can learn from the Black Panther party in confronting police violence 50 years later.

When we think of the civil rights struggles of the 1960s, certain events tend to come to mind: the March on Washington, for example, or perhaps the Freedom Rides or sit-ins. Others, however, have faded from our collective memory. One of those is the story of the Black Panther Party, the subject of this Op-Doc video. Founded in 1966 in Oakland, Calif., to combat police violence, the Black Panther Party and its story are a key part of our nation’s still-complicated racial narrative.

When it was conceived, the Black Panther Party called for “an immediate end to police brutality and murder of Black people.” Relying on the right to bear arms contained in the Second Amendment to the Constitution, the Panthers organized armed citizen patrols to monitor police behavior. It was a controversial approach to an intractable problem, but it provoked important debate.

Of course, the police violence and misconduct that inspired the founding of the Black Panther Party 50 years ago have not gone away. In just the last six months, the deaths of Michael Brown, John Crawford III, Eric Garner and Tamir Rice – and the lack of indictment of police officers for any of their deaths — have shaken black communities to the core.

But today, unlike in the 1960s, there are no shootouts between protesters and police. There are no organized groups calling for armed revolution on the evening news. Young people protesting police violence are armed not with rifles, but cellphones; shouting not “Off the Pig,” but “Hands Up, Don’t Shoot,” or “I Can’t Breathe.” Though the problems remain the same, the protests are different. What we’re waiting to see is whether police departments and elected officials will be any more responsive to demands for change and accountability than they were 50 years ago.

Yes, Dr. Martin Luther King Jr. and the March on Washington are part of the political legacy inherited by today’s activists. But so too is the Black Panther Party. Both stories inform not only where we are today, but also where we might be heading.

This video is part of a series produced by independent filmmakers who have received major support from the Ford Foundation and additional support from the nonprofit Sundance Institute.

Stanley Nelson is the director and producer of “The Black Panthers: Vanguard of the Revolution,” a feature-length documentary that will have its premiere at the 2015 Sundance Film Festival. He is a 2014 National Humanities Medalist. Laurens Grant’s films include “The Black Panthers: Vanguard of the Revolution” and the Emmy Award-winning “Jesse Owens.” She produced “Freedom Riders,” which won a Peabody Award and three Emmy Awards.

Op-Docs is a forum for short, opinionated documentaries, produced with creative latitude by independent filmmakers and artists. Learn more about Op-Docs and how to submit to the series.
 

QuintessentialBM

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I wouldn't hesitate a beat to join a legit, armed, Black organization formed for the sole purpose of monitoring police and protecting citizens from rogue police behavior.

I would rather it be a espionage network.... You can work in plain sight while being undetected... at least until you do something that gets you compromised. We need people on the inside to start reporting instead of cheesing/c00ning while picking up their pay stub. This would be more effective.
 

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I would rather it be a espionage network.... You can work in plain sight while being undetected... at least until you do something that gets you compromised. We need people on the inside to start reporting instead of cheesing/c00ning while picking up their pay stub. This would be more effective.

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KyokushinKarateMan

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These, are the threads that should be "featured" and "doing numbers"

But nah.

Helping and saving your own ASS(the Panthers mantra) doesn't appeal to you clowns.

Yall would rather pound away on your keyboards about latinas and white girls and BM vs BW, instead of actually learn how to organize and learn how to fire a weapon and learn group economics...or at the very least, discuss learning these things.

And I don't want to hear shyt about "its because this is a hip hop forum not a political forum" blah blah stfu whan yall sit around yapping about BM vs BW and "pawgs" all damn day long.

Those same two topics generate the same 50pg threads, full of emotion and conviction, every single time one of them is created... yet, a discussion topic that happens to actually be worthy of our attention and passion and ideas and emotional investment goes flat out cricketville.

:pacspit: at the Coli majority.
 
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Black Panthers Revisited

This short documentary explores what we can learn from the Black Panther party in confronting police violence 50 years later.

When we think of the civil rights struggles of the 1960s, certain events tend to come to mind: the March on Washington, for example, or perhaps the Freedom Rides or sit-ins. Others, however, have faded from our collective memory. One of those is the story of the Black Panther Party, the subject of this Op-Doc video. Founded in 1966 in Oakland, Calif., to combat police violence, the Black Panther Party and its story are a key part of our nation’s still-complicated racial narrative.

When it was conceived, the Black Panther Party called for “an immediate end to police brutality and murder of Black people.” Relying on the right to bear arms contained in the Second Amendment to the Constitution, the Panthers organized armed citizen patrols to monitor police behavior. It was a controversial approach to an intractable problem, but it provoked important debate.

Of course, the police violence and misconduct that inspired the founding of the Black Panther Party 50 years ago have not gone away. In just the last six months, the deaths of Michael Brown, John Crawford III, Eric Garner and Tamir Rice – and the lack of indictment of police officers for any of their deaths — have shaken black communities to the core.

But today, unlike in the 1960s, there are no shootouts between protesters and police. There are no organized groups calling for armed revolution on the evening news. Young people protesting police violence are armed not with rifles, but cellphones; shouting not “Off the Pig,” but “Hands Up, Don’t Shoot,” or “I Can’t Breathe.” Though the problems remain the same, the protests are different. What we’re waiting to see is whether police departments and elected officials will be any more responsive to demands for change and accountability than they were 50 years ago.

Yes, Dr. Martin Luther King Jr. and the March on Washington are part of the political legacy inherited by today’s activists. But so too is the Black Panther Party. Both stories inform not only where we are today, but also where we might be heading.

This video is part of a series produced by independent filmmakers who have received major support from the Ford Foundation and additional support from the nonprofit Sundance Institute.

Stanley Nelson is the director and producer of “The Black Panthers: Vanguard of the Revolution,” a feature-length documentary that will have its premiere at the 2015 Sundance Film Festival. He is a 2014 National Humanities Medalist. Laurens Grant’s films include “The Black Panthers: Vanguard of the Revolution” and the Emmy Award-winning “Jesse Owens.” She produced “Freedom Riders,” which won a Peabody Award and three Emmy Awards.

Op-Docs is a forum for short, opinionated documentaries, produced with creative latitude by independent filmmakers and artists. Learn more about Op-Docs and how to submit to the series.


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Concerning VIolence

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I wouldn't hesitate a beat to join a legit, armed, Black organization formed for the sole purpose of monitoring police and protecting citizens from rogue police behavior.

Honestly one should pop up and gain wildfire right about now. I wouldn't mind joining either. why are there no militant cop watches?
 
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Another thing that is rarely if ever mentioned about the Black Panthers wasn't
just that they had guns and community programs but they were learned in certain
aspects of the law and had an interest in GOVERNMENT.

Huey P. Newton and Bobby Seale were college educated young black men who really
did the knowledge. They weren't just gun toting maniacs but dudes who understood the
safety guns could potentially afford them on top of that they exercised their LEGAL RIGHT to arm themselves.

These dudes stressed "Rights" and rightfully so because the police then could and many ways
still do completely disregard them. So they were ready and willing to fight to protect themselves
and by extension their rights..

Nowadays you get these "Dr." Umar Johnson types whose "Pro black agenda" is tantamount to some
Alex Jones esque bullshyt. Where it's a bunch of nonsense devoid of any real thought or an actual education
behind it, filled to the brim with conspiracy theory and usually a distaste/disregard for government.

Unfortunately with history and negative press they've been distorted to being equivalent to white hate
groups but that simply isn't the truth. It's really wack that the BP got such a raw deal and you've got
clowns like the NBP running around pushing the distorted version of the BP and their political goals.
 
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Confrontation Between Armed Black Panthers, Anti-Islam Protesters in South Dallas
Huey P. Newton Gun Club prevents Bureau of American Islamic Relations group from protesting at mosque

Members of the New Black Panther Party lined Luther King Jr. Boulevard in response to a BAIR protest against the Nation of Islam Muslim Center in Irving. Both groups were armed.

BAIR has marched on the mosque several times. The organization opposes radical Islam and the federal government’s decision to take in Syrian refugees.

The Huey P. Newton Gun Club is named after Black Panther Party founder Huey P. Newton. He was shot to death in 1989 by a member of the Black Guerrilla Family, a prison gang with a Marxist-Leninist ideology. The group is dedicated to overthrowing the government.

The Huey P. Newton Gun Club is linked to the Indigenous People’s Liberation Party, a group associated with the African People’s Socialist Party-USA (APSP). In 1982, APSP founded the African National Reparations Organization.

Outnumbered and outgunned, BAIR decided to cancel its protest.

“This is what they fear—the black man,” activist Olinka Green told The Dallas Morning News. “This is what America fears.”

Confrontation Between Armed Black Panthers, Anti-Islam Protesters in South Dallas


 
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