The Other America - Martin Luther King , 1967, Stanford University

Jimi Swagger

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Excerpts

In a sense, the greatest tragedy of this other America is what it does to little children.
Little children in this other America are forced to grow up with clouds of inferiority
forming every day in their little mental skies. And as we look at this other America,
we see it as an arena of blasted hopes and shattered dreams. Many people of various
backgrounds live in this other America. Some are Mexican-Americans, some are
Puerto Ricans, some are Indians, some happen to be from other groups. Millions of
them are Appalachian whites. But probably the largest group in this other America in
proportion to its size in the population is the American Negro.

.........
The American Negro finds himself living in a triple ghetto. A ghetto of race, a ghetto
of poverty, a ghetto of human misery. So what we are seeking to do in the Civil
Rights Movement is to deal with this problem. To deal with this problem of the two
Americas. We are seeking to make America one nation, indivisible, with liberty and
justice for all.
.........
As we look at these problems we see them growing and developing every day. And we see the fact that the Negro economically is facing a depression in his everyday life that is more staggering than the depression of the 30's. The unemployment rate of the nation as a whole is about 4%. Statistics would say from the Labor Department that among Negroes it's about 8.4%. But these are the persons who are in the labor market, who still go to employment agencies to seek jobs, and so they can be calculated. The statistics can be gotten because they are still somehow in the labor market. But there are hundreds of thousands of Negroes who have given up. They've lost hope. They've come to feel that life is a long and desolate corridor for them with no Exit sign, and so they no longer go to look for a job. There are those who would estimate that these persons, who are called the Discouraged Persons, these 6 or 7% in the Negro community, that means that unemployment among Negroes may well be 16%. Among Negro youth in some of our larger urban areas it goes to 30 and 40%. So you can see what I mean when I say that, in the Negro community, that is a major, tragic and staggering depression that we face in our everyday lives.

.........
In the final analysis, racism is evil because its ultimate logic is genocide. Hitler was a sick and tragic man who carried racism to its logical conclusion. And he ended up leading a nation to the point of killing about 6 million Jews. This is the tragedy of racism because its ultimate logic is genocide. If one says that I am not good enough to live next door to him, if one says that I am not good enough to eat at a lunch counter, or to have a good, decent job, or to go to school with him merely because of my race, he is saying consciously or unconsciously that I do not deserve to exist.
.........
What I'm trying to get across is that our nation has constantly taken a positive step forward on the question of racial justice and racial equality. But over and over again at the same time, it made certain backward steps. And this has been the persistence of the so-called white backlash. In 1863 the Negro was freed from the bondage of physical slavery. But at the same time, the nation refused to give him land to make that freedom meaningful. And at that same period America was giving millions of acres of land in the West and the Midwest, which meant that America was willing to undergird its white peasants from Europe with an economic floor that would make it possible to grow and develop, and refused to give that economic floor to its black peasants, so to speak
.........
Let me say another thing that's more in the realm of the spirit I guess, that is that if we are to go on in the days ahead and make true brotherhood a reality, it is necessary for us to realize more than ever before, that the destinies of the Negro and the white man are tied together. Now there are still a lot of people who don't realize this. The racists still don't realize this. But it is a fact now that Negroes and whites are tied together, and we need each other. The Negro needs the white man to save him from his fear. The white man needs the Negro to save him from his guilt. We are tied together in so many ways; our language, our music, our cultural patterns, our material prosperity, and even our food are an amalgam of black and white.


Full transcript here
 

yyy

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One of his speeches that I love to listen to. If you like it I highly recommend getting his book "Where Do We Go From Here" where he expounds deeper on his philosophies. One point in particular that I didn't necessarily agree with him on was his argument about racism. The definition that he puts forth in this speech is vastly different than the definition that society operates by.

After the part you quote he goes on to say that "Racism is not based on some empirical generalization; it is based rather on an ontological affirmation. It is not the assertion that certain people are behind culturally or otherwise because of environmental conditions. It is the affirmation that the very being of a people is inferior. And this is the great tragedy of it." After watching the BBC documentary Auschwitz, however, I have come to agree with his thinking.

Not directly related to your post but one more thing. Dr. King delivered a very similar speech in Gross Pointes, Michigan.
Martin Luther King Jr., supporters defied hecklers in Grosse Pointe speech in 1968
Jude Huetteman sensed trouble. The predominately white crowd of supporters and hecklers that gathered at Grosse Pointe High School for the speech was growing hostile by the minute.

“What was I to do with this brewing crowd during the delay?” Huetteman, a member of the Grosse Pointe Human Relations Council, which invited King to speak, asked herself on March 14, 1968. “I knew that we could not hold 3,200 people in that atmosphere without something happening.”

Fearing violence would break out in a community long opposed to racial integration, Huetteman arranged for a police escort to whisk King from the airport and rush him to the high school. Sitting in the car with King, Hutteman was too nervous to speak.

“Inwardly I was scared, for the chief because of what he was facing, for Dr. King because he didn’t know what he was facing and for us because we knew, but were going on,” Huetteman wrote for a column in the Detroit Free Press in 1974. “We were on our way and there was no turning back.”

As the car approached the crowd, Grosse Pointe Farms Police Chief Jack Roh opened the front door and sat on King’s lap to protect him.
 
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