Umar Johnson Confronted by a LGBT Feminist at KC lecture

[bcrusaderw]

honestly what do you expect? these "movements" today are all characterized by pretty much the way you are lashing out, blame and shame.
if not that then cool t shirt slogans and hash tags
remind me of primerica...hours of lecture on getting rich and you never quite find out what youre selling.
the dialogue has become im mad at what you believe and hurt by what you said. how are people supposed to respond? theres practically nothing to discuss

There's for most of you to discuss because most of you are idiots who can't comprehend complex arguments.

 

[JahBuhLun]

It was in my city and I missed it because I wanted to watch the All Star game.....





Side note: How come feminists are always the ones with the biggest titty meats?

 

[Apollo Creed]

It was in my city and I missed it because I wanted to watch the All Star game.....





Side note: How come feminists are always the ones with the biggest titty meats?

 

[Amerikan Melanin]

Anyone have any links to his audio debates and speeches? I only have a couple but this is my dude right here.

 

[KyokushinKarateMan]

Absolute ether by Bro Umar.......Umar ethered her lezbo feminazi idiocy.........

You homos and lezbos along with your feminazi clan will not deter nature....you can take your euro inspired agenda and unnatural lifestyles and jump in a lake.............

MY EXACT SENTIMENTS

 

[underwaterboogiebaby]

I feel conflicted watching him. He speaks so much truth and so eloquently, yet a lot of what he says goes against my spouse, children, work place environment etc. I don't think I would be hated if I attended, but the h word might come up. I have friends who are lesbian, and yes it does hurt me to know that so many think of them as having something wrong, when all I want is a friend(so I don't care that they prefer the same sex).

 

[☑︎#VoteDemocrat]

Dude is making no sense.

Gay people aren't always molestation victims nor does it make sense to link black destabilization to gay acceptance.

 

[D.C Young]

thoughts?

6:07

I'm speaking not on what some white person wrote in some RESEARCH STUDDYY...I'm telling you what I KNOW!"

I love this brother

 

[Amerikan Melanin]

Dude is making no sense.

Gay people aren't always molestation victims nor does it make sense to link black destabilization to gay acceptance.

He said the gay people he has treated as a psychologist had been victims of molestation of some sort. Never said all gays were victims. He was pretty specific.

 

[JahBuhLun]

I know, I know....

 

[King Sun]

Dude is making no sense.

Gay people aren't always molestation victims nor does it make sense to link black destabilization to gay acceptance.

 

[Why-Fi]

There's for most of you to discuss because most of you are idiots who can't comprehend complex arguments.

well im convinced where do i sign up

 

[bcrusaderw]

well im convinced where do i sign up

You'll never convince a man to not be sexist just like you'll never convince a white to not to be racist. Yet, we'll still carry on trying to change things.

 

[The Odum of Ala Igbo]

Absolute ether by Bro Umar.......Umar ethered her lezbo feminazi idiocy.........

You homos and lezbos along with your feminazi clan will not deter nature....you can take your euro inspired agenda and unnatural lifestyles and jump in a lake.............

http://america.aljazeera.com/opinions/2014/4/homosexuality-africamuseveniugandanigeriaethiopia.html

African history is replete with examples of both erotic and nonerotic same-sex relationships. For example, the ancient cave paintings of the San people near Guruve in Zimbabwe depict two men engaged in some form of ritual sex. During precolonial times, the “mudoko dako,” or effeminate males among the Langi of northern Uganda were treated as women and could marry men. In Buganda, one of the largest traditional kingdoms in Uganda, it was an open secret that Kabaka (king) Mwanga II, who ruled in the latter half of the 19th century, was gay.

The vocabulary used to describe same-sex relations in traditional languages, predating colonialism, is further proof of the existence of such relations in precolonial Africa. To name but a few, the Shangaan of southern Africa referred to same-sex relations as “inkotshane” (male-wife); Basotho women in present-day Lesotho engage in socially sanctioned erotic relationships called “motsoalle” (special friend) and in the Wolof language, spoken in Senegal, homosexual men are known as “gor-digen” (men-women). But to be sure, the context and experiences of such relationships did not necessarily mirror homosexual relations as understood in the West, nor were they necessarily consistent with what we now describe as a gay or queer identity.

Same-sex relationships in Africa were far more complex than what the champions of the “un-African” myth would have us believe. Apart from erotic same-sex desire, in precolonial Africa, several other activities were involved in same-sex (or what the colonialists branded “unnatural”) sexuality. For example, the Ndebele and Shona in Zimbabwe, the Azande in Sudan and Congo, the Nupe in Nigeria and the Tutsi in Rwanda and Burundi all engaged in same-sex acts for spiritual rearmament — i.e., as a source of fresh power for their territories. It was also used for ritual purposes. Among various communities in South Africa, sex education among adolescent peers allowed them to experiment through acts such as “thigh sex” (“hlobonga” among the Zulu, “ukumetsha” among the Xhosa and “gangisa” among the Shangaan).

It is ironic that an African dictator wearing a three-piece suit, caressing an iPhone, speaking in English and liberally quoting the Bible can dare indict anything for being un-African.
In many African societies, same-sex sexuality was also believed to be a source of magical powers to guarantee bountiful crop yields and abundant hunting, good health and to ward off evil spirits. In Angola and Namibia, for instance, a caste of male diviners — known as “zvibanda,” “chibados,” “quimbanda,” gangas” and “kibambaa” — were believed to carry powerful female spirits that they would pass on to fellow men through anal sex.

Even today, marriages between women for reproductive, economic and diplomatic reasons still exist among the Nandi and Kisii of Kenya, the Igbo of Nigeria, the Nuer of Sudan and the Kuria of Tanzania. Like elsewhere around the world, anal intercourse between married opposite-sex partners to avoid pregnancy was historically practiced by many Africans before the invention of modern contraceptive methods.

http://en.wikipedia.org/wiki/Homosexuality_in_ancient_Egypt

 

[Why-Fi]

You'll never convince a man to not be sexist just like you'll never convince a white to not to be racist. Yet, we'll still carry on trying to change things.

yea thats my point. a movement should be about a clear goal with clear leadership. these movements today are not.
so how else can people respond besides just empty shyt or trolling? people dont even know what theyre addressing
we're too busy being offended trying to force someone to change their mind, and demanding political correctness and apologies to even define what we want changed.