ISLAM & NATIVE AFRICAN SYSTEMS
Islam spread across to West Africa (by
African traders such as the
Fulani people) from as early as the 8 th century by African traders and was firmly established by the 11 th century. The peaceful non-obstructive course
Islam took in West Africa was mainly because those propagating the faith were culturally and ethnically identical to those receiving it. Also the indigenous African had many features in common, such as animal immolation, communal pray, celebrating ancestors, circumcision, polygamy, dowry bride gifts, and the spirit or jinn world. The African spirit world of Bori and Zar was bridged to the
Islamic world of jinns whom like African spirits could be friend or foe.
Such similarities between Islam and indigenous
African religions facilitated a general peaceful conversion and religious tolerance in West Africa. Islam hence left African culture uniquely
African and a traditional
African Sufi Islam was formed over the centuries. This brand of Islam in time even reshaped Islamic culture in the lands beyond Africa.
Afrocentrism has never been able to answer the question; between Islam and Ancient KMT, and Ancient KMT and so-called native faiths, which had more in common? There is no escaping that Islam and Ancient Egypt had far more in common with each other than say the religions of Dahomey. Bias and unbalance are a form of corruption because it mask objectivity and kills alternative paradigms for processing information – regardless of who is doing it. When opinions are formed in an intellectual vacuum and not via a process of dialectics it can often mask obvious realities and solutions that are looking us in our face.
ISLAM AND AFRICA | History and Legacy of Islam and Africans | Black Muslims