Would u rather live in a system of black supremacy or racial equality?

Which is better?


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Y2Dre

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Both options are the same, because if there was racial equality Blacks would just out perform everyone else and be at the top regardless because when we're not impeded by cacs we're physically and mentally superior to every other race.

That's how we ran the world for so long.
 

Wear My Dawg's Hat

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If you say black supremacy then based on the theory of rationality, you legitimizw white supremacy and have no right to bytch about it.

There is no logic to any of this.

The very concept of "racial" human organization is European in origination.

"Whiteness" and its reactionary derivatives (including "Blackness") are complete manifestations of the system of white supremacy/European hegemony.


"Perhaps the first, unconscious stirrings of the concept of race arose within the Iberian peninsula
. Following the Moorish conquest of Andalusia in the eighth century C.E., the Iberian Peninsula became the site of the greatest intermingling between Jewish, Christian, and Muslim believers. During and after their reconquista (reconquest) of the Muslim principalities in the peninsula, the Catholic Monarchs Isabel and Ferdinand sought to establish a uniformly Christian state by expelling first the Jews (in 1492) and then the Muslims (in 1502). But because large numbers of both groups converted to Christianity to avoid expulsion (and before this to avoid persecution), the monarchs distrusted the authenticity of these Jewish and Muslim conversos (converts). So to ensure that only truly faithful Christians remained within the realm, the grand inquisitor Torquemada reformulated the Inquisition to inquire not just into defendants’ religious faith and practices but into their lineage. Only those who could demonstrate their ancestry to those Christians who resisted the Moorish invasion were secure in their status in the realm. Thus was born the idea of purity of blood (limpieza de sangre), not fully the biological concept of race but perhaps the first occidental use of blood heritage as a category of religio-political membership (Bernasconi and Lott 2000, vii; Hannaford 1996, 122–126; Frederickson 2002, 31–35).

The Iberian peninsula may also have witnessed the first stirrings of anti-black and anti-Native-American racism. Since this region was the first in Europe to utilize African slavery while gradually rejecting the enslavement of fellow European Christians, Iberian Christians may have come to associate blacks as physically and mentally suitable only for menial labor.
In this they were influenced by Arab slave merchants, who assigned the worst tasks to their dark skinned slaves while assigning more complex labor to light or tawny-skinned slaves (Frederickson 2002, 29). The “discovery” of the New World by Iberian explorers also brought European Christians into contact with indigenous Americans for the first time. This resulted in the heated debate in Valladolid in 1550 between Bartolomé Las Casas and Gines de Sepúlveda over whether the Indians were by nature inferior and thus worthy of enslavement and conquest. Whether due to Las Casas’s victory over Sepúlveda, or due to the hierarchical character of Spanish Catholicism which did not require the dehumanization of other races in order to justify slavery, the Spanish empire did avoid the racialization of its conquered peoples and African slaves. Indeed, arguably it was the conflict between the Enlightenment ideals of universal freedom and equality versus the fact of the European enslavement of Africans and indigenous Americans that fostered the development of the idea of race (Blum 2002, 111–112; Hannaford 1996, 149–150).

"History of the concept of race": Race (Stanford Encyclopedia of Philosophy)
 

#SOG_soldier

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There is no logic to any of this.

The very concept of "racial" human organization is European in origination.

"Whiteness" and its reactionary derivatives (including "Blackness") are complete manifestations of the system of white supremacy/European hegemony.


"Perhaps the first, unconscious stirrings of the concept of race arose within the Iberian peninsula
. Following the Moorish conquest of Andalusia in the eighth century C.E., the Iberian Peninsula became the site of the greatest intermingling between Jewish, Christian, and Muslim believers. During and after their reconquista (reconquest) of the Muslim principalities in the peninsula, the Catholic Monarchs Isabel and Ferdinand sought to establish a uniformly Christian state by expelling first the Jews (in 1492) and then the Muslims (in 1502). But because large numbers of both groups converted to Christianity to avoid expulsion (and before this to avoid persecution), the monarchs distrusted the authenticity of these Jewish and Muslim conversos (converts). So to ensure that only truly faithful Christians remained within the realm, the grand inquisitor Torquemada reformulated the Inquisition to inquire not just into defendants’ religious faith and practices but into their lineage. Only those who could demonstrate their ancestry to those Christians who resisted the Moorish invasion were secure in their status in the realm. Thus was born the idea of purity of blood (limpieza de sangre), not fully the biological concept of race but perhaps the first occidental use of blood heritage as a category of religio-political membership (Bernasconi and Lott 2000, vii; Hannaford 1996, 122–126; Frederickson 2002, 31–35).

The Iberian peninsula may also have witnessed the first stirrings of anti-black and anti-Native-American racism. Since this region was the first in Europe to utilize African slavery while gradually rejecting the enslavement of fellow European Christians, Iberian Christians may have come to associate blacks as physically and mentally suitable only for menial labor.
In this they were influenced by Arab slave merchants, who assigned the worst tasks to their dark skinned slaves while assigning more complex labor to light or tawny-skinned slaves (Frederickson 2002, 29). The “discovery” of the New World by Iberian explorers also brought European Christians into contact with indigenous Americans for the first time. This resulted in the heated debate in Valladolid in 1550 between Bartolomé Las Casas and Gines de Sepúlveda over whether the Indians were by nature inferior and thus worthy of enslavement and conquest. Whether due to Las Casas’s victory over Sepúlveda, or due to the hierarchical character of Spanish Catholicism which did not require the dehumanization of other races in order to justify slavery, the Spanish empire did avoid the racialization of its conquered peoples and African slaves. Indeed, arguably it was the conflict between the Enlightenment ideals of universal freedom and equality versus the fact of the European enslavement of Africans and indigenous Americans that fostered the development of the idea of race (Blum 2002, 111–112; Hannaford 1996, 149–150).

"History of the concept of race": Race (Stanford Encyclopedia of Philosophy)
Wow very informative
 

BrandonBanks

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The responses in here explain a lot.

If we were to ask a bunch of white men if they'd rather keep white supremacy or have racial equality, the majority would choose to keep WS, because it benefits them as white men.

But when you ask a bunch of black men would we rather have black supremacy (which would benefit US as balck men) or racial equality, most choose racial equality and rainbows.

:francis: Can't say i'm surprised though
 

Matt504

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The responses in here explain a lot.

If we were to ask a bunch of white men if they'd rather keep white supremacy or have racial equality, the majority would choose to keep WS, because it benefits them as white men.

But when you ask a bunch of black men would we rather have black supremacy (which would benefit US as balck men) or racial equality, most choose racial equality and rainbows.

:francis: Can't say i'm surprised though

racial equality would benefit everyone. many of you just want to trade places with white men and I find it to be deplorable.
 

BrandonBanks

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Yall nikkas is weird with this "your no better than the oppressor" trope. If we at war and the enemy bombs my city, is it wrong for me to bomb two of his? Because according to yall i should just take the higher road and hope my enemy does the same :russ:. Yall seem more comfortable shooting down the Idea of Black supremacy than actually fighting real life white supremacy :mjlol:. Yall give every excuse in the book on why yall don't go after cacs but when some brothers talk about running shyt you nikkas have a heart attack :wow:.

Exactly.
 
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