What do you consider the valid hadiths?
And we can keep it strictly quran if you want to
Ima do my best to expose the evil which is Muhammad and Islam
Les get it
See, here's ultimately the flaw in your reasoning, Blackslash. You're asking questions like "what do you consider valid hadiths." You aren't even in tune with the system designed to filter hadiths by their accuracy and legitimacy, yet think you're in a position to have a debate over them. Religious scholars spend their entire lives studying hadiths and trying to trace them back to the Prophet, and if they can't, they're deemed inauthentic.
As for your arguments themselves, the Prophet was asked about his marriage to Aisha and why he chose her at such a young age. His response was very clear: she would be best able at that age to absorb his teachings and lifestyle and record it in a way that could be preached to humanity after his death. The prophet's first wife, Khadijah, was well into her forties when he married her; she would not have been able to witness his growth as a person and be able to relay his teachings after he was gone. The prophet did not engage in sexual relations with Aisha when she was at that young age either, this is something you can look up for yourself if you wish. Moreover, the words of Aisha are highly published. You can do some research and look into the type of man she stated the Prophet was and the nature of their relationship, instead of so casually and dismissively saying things like, "he wifed up a kid." Statements like that discredit you because they indicate you clearly don't understand the social and cultural structures in place in that region at the time.
Moving aside from that, your statements about Pagans and Jews are also extremely erroneous. It's well documented that after the Hijra to Medina and the subsequent return to Mecca, people of all faiths were allowed to live peacefully among Muslims. Islam has never,
ever, propagated the persecution of non-Muslim or even non-religious people. I point you to this verse:
There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong.
Surat Al-Baqarah, Verse 256
This is one example out of possibly hundreds between the Qur'an and hadith that condemn religious persecution.
Do Muslims today have fundamental social and societal problems? Absolutely. But please have the understanding to differentiate that from the actual faith itself.