It DOESN'T prove your claim, unless you use eisegesis.

May I ask if your claim is that it's not rape, how you can prove it without eisegesis? Seems it's very clear that you're ignoring historical context, the state of women's rights and ignoring modern thought on the concept of right of individual consent.
Stop the fallacies. You haven't provided a single historical, philosophical, or theological counter-argument. Your counter-argument has been entirely based on ad hominems and attacking the credibility of the person making the argument.
Therefore, one more time from the top.
Notice that I made the claim, and provided text as proof of my claim.
The response has been a unequivocal: "that's not rape". No supporting argument, disregards the text posted, disregards that in the same text god condones killing young children but somehow would never condone rape/forced marriages (which he clearly does). It disregards patriarchal systems of control in the times leading up modern age (and that continues in a lot of places in the present).
What kind of individual in modern society and times looks back at these passages and not see the oppression of women? They can't see how they are treated as property? How the sex is forcibly initiated by the men?
So now kill every boy and kill every woman who has had sexual intercourse, but keep alive for yourselves all the girls and all the women who are virgins.
First, it's very clear that the killing of children is ordered from the beginning. That's enough to show you how twisted the moral compass is. Now, we are supposed to read "keep alive for yourselves all the girls and all the women who are virgins" and infer that these women are to be used for what purpose? Clearly, by the surrounding context, time period and state of women to consent, it is clearly for a forced marriage or sex without their consent, and probably both. Those last two things constitute rape in many secular jurisdictions and modern societies.
You may, however, take for yourselves the women, the children, the livestock, and everything else in the city. You may use everything that belongs to your enemies.
Again, take yourselves the women and use them. Rape is too far fetched in this case according to some. It appears all those women willingly were used. We should infer that consent was authorized by them even though it has no general basis in historical fact, or that we were just shown that the killing of children was authorized and condoned.
You will see it when I take your wives from you and give them to another man; and he will have intercourse with them in broad daylight.
Again, we should infer consent from these women automatically because of what reason? You would only think that if you believed that God is not evil, so you read the text in a manner which has no basis in the time period or neglects the state of women's right to consent in such environments in order to assign properties to God. It's Euthyphro's dilemma personified in some ways.
There is no real counter-argument here. Just blind defense of faith. Only one of us in this debate is truly guilty of Eisegesis. "God is good", so modern interpretation of women's right to consent and women's civil rights are wrong. It's not rape it seems, yet would be considered rape in many modern societies.
Matter of fact, I would be willing to bet that if any of what I quoted happened to your mother, sisters, or daughters, that you would seek justice in some fashion. That to me presents a clear bias towards defending this text on nothing but religious faith, and abandoning all logic, disregarding historical and social context of when the text was written, and the lack of a real counter-argument.
The troubling aspect is that some men today, in secular societies, look at these texts and attempt to make policy decisions without input of women due to what they see as their god given right to control women in all facets of life, especially sexual ones. An example of that is the Israeli Academic in the original post. Rape is a tool to him.