Nothing. They’re never going to answer you. Have the produced any research or proof from this Indian alliance and Kwanzaa Advocacy Action Program of the 1960s and

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Yup, proof was already posted. Kamala's mom was a part of the group before Kamala's dad even got there. I posted six different articles going back to 2009 that talked about the civil rights activism of Kamala's parents. Do you think that Berkeley's Black radicals of the period are lying to cover for her?
""Shyamala Gopalan fell into important friendships at Berkeley right away.
As she stood in line to register for classes, in the fall of 1959, the person standing behind her was Cedric Robinson, a Black teenager from Oakland.
Mr. Robinson, whose grandfather had fled Alabama in the 1920s to escape a lynching, was the first in his family to enroll in college. “As a Black kid from Oakland, he didn’t even know what one did to get into the university,” recalled his widow, Elizabeth.
The woman in front of him made an impression. Ms. Gopalan, his elder by two years, often wore a sari in those days, and acquaintances said they thought she came from royalty; that’s how she carried herself. When Mr. Robinson stepped up to the desk, the registrar assumed he was a graduate student from Africa, and asked, politely, if his country was also paying his tuition.
Mr. Robinson, who died in 2016, thought that was hilarious, said the historian Robin D.G. Kelley. He would tell that story over the years, as he went on to earn a master’s and a Ph.D., then tenure at the University of California at Santa Barbara, writing five books along the way.
He and Ms. Gopalan would form a lifelong friendship.
When he wrote his best-known book, “Black Marxism: The Making of the Black Radical Tradition,” in 1983, he listed the old friends who had helped him formulate his ideas. They were all Black, except for Ms. Gopalan.
They would both become part of a Black intellectual study group that met in the off-campus house of Mary Agnes Lewis, an anthropology student.
The group, later known as the Afro American Association, was “the most foundational institution in the Black Power movement,” said Ms. Murch, who devotes two chapters to it in her book.
This was no casual book club. Reading was assigned, and if you failed to keep up with it you would pay. At one discussion on existentialism, a community college student named Huey Newton — the future co-founder of the Black Panther Party — was chastised for not having done the reading, recalled Margot Dashiell, 78, who went on to become a sociology professor at Laney College.
“He came back the next time and he was fully prepared,” she said.
Those bare-bones gatherings — “there was a lot of floor-sitting,” she recalled — were her first exposure to the idea that American Black culture had its origins in Africa.
“We were getting a new language,” she said. “We were inventing a new language. The first new word was Afro-American. I had never heard it in my life. We were not going to be this thing that had no origin, Negro. We were going to be calling out our heritage.”
Ms. Dashiell explained that they had all been raised to be “integrationists,” to fight for admission to white institutions. “This was a revolutionary turn of thought,” she said, “that we have differences but the differences are not bad.”
The group would later limit its membership to people of African descent, refusing admission to the white partner of a Black member, Ms. Murch writes.
But as a former colonial subject, and a person of color, there was no question that Shyamala Gopalan belonged, other members said in interviews.
“She was part of the real brotherhood and sisterhood. There was never an issue,” said Aubrey LaBrie, who went on to teach courses on Black nationalism at San Francisco State University. “She was just accepted as part of the group.”
As part of the group, Ms. Gopalan sometimes joked about the vastly different world she had left behind. Ms. Dashiell remembered her laughing with Mr. Robinson about a suitor who had approached her family about arranging a marriage, sending relatives scrambling to consult astrological charts.
Foreign students were arriving in increasing numbers, representatives of newly independent states with nonwhite elites. The groups found each other naturally.
“They were people from somewhere else, who had a broader view of the world, and they were people of color,” said the historian Nell I. Painter, 78, whose father worked at Berkeley at the time. “I remember people from somewhere else as representing a kind of intellectual freedom.”
In 1961, when Mr. Harris arrived on campus, he, too, fell in with the study group right away.
On one of his first days at Berkeley, he said, he spotted a Black architecture student holding a hand-painted sign, staging a one-man demonstration against apartheid in South Africa, and introduced himself. The student turned out to be Kenneth Simmons, a “guiding light” in the Afro American Association, along with Ms. Lewis and Mr. Robinson, he said.
Mr. Harris described the study group as an oasis, his introduction “to the realities of African-American life in its truest and rawest form, its richness and complexity, wealth and poverty, hope and despair.”
It was in that company, in the fall of 1962, that he met his future wife. “We talked then, continued to talk at a subsequent meeting, and at another, and another,” he said. The following year they were married.""
It's a well known book and Kamala's mom is literally the only non-Black person listed as an inspiration in the preface.