Here is a little note for you to research on you own because I know someone is going to hate.
There was a African Pygmy God named Bes. He was one of the first gods worshipped around the world and can be found around the world. There are thousand of statues of him especially with some with his tongue out. The significance of this is that the old African saying is that the Pygmies are the father of mankind.
Now if you research a picture of Bes and then look at the Mayan calendar you will see the character with his tongue sticking out like Bes who is the only deity known for that and if you follow the Mayan calendar you will see that it is goes back farther than their civilization, how is that possible who mapped the stars before their creation. Add that to the negro heads found a couple of miles away which is known as the Olmec but were Africans from their braids etc... You will has your answer regarding that.
Damn good tip off, I knew about the Olmec heads, they were denied though there was even a letter I found about a guy who went to America with Africans.
By Prof. Rafinesque, to Dr. J. H. M'Culloh, of Baltimore.FIRST L ETTER. You appear desirous to learn something more of my Researches on the Ancient and Modern History of North and South America. I feel willing and happy to be able to answer your inquiries, and even to suggest perhaps some new facts. The continent of America has ever been the field of philosophical delusions, as Africa of fables and monsters, and Asia of religious creeds. All the various systems and theories of monks and philosophers on the origin, climate, inhabitants, &c. of America, have been repeatedly destroyed by facts, and yet they find to this day many believers. To this day they speak and write of the Red men of America, while there is not a Red Man, (nor never was,) in this continent. To this day do they attempt to separate the American languages from all others, while their roots and structure are exactly like many in the Eastern Continent. When we are led by systems, or do not investigate and compare subjects in all their bearings, we are apt to fall into these delusive mistakes. But whoever will take the trouble, (as I have done,) to compare the features, languages, religions, customs, &c. of all the nations of the five parts of this world, Asia, Europe, Africa, Polynesia, and America, will find, (as I have found,) that mankind is a unity with many deviations of features, complexions, languages, religions, governments, civilizations, &c. all derived from single primitive types of those effect, and a common central focus. To evince this result in a single but striking point, doubted to this day by superficial inquirers, it is sufficient to mention that there were in America, before Columbus came, nations and tribes of the following complexions: coppered, tawny, olive, dusky, white or pale yellow, dark brown, and black; (but none red unless painted,) and that all these complexions are also found in Asia, in Polynesia, and in Africa. The native American Negroes or black Indians, have been seen in Brazil, Guyana, Caraccas, Popayan, Choco, North California, &c. Some of them, such as the Aroras or Caroras of Cumana, were black, but with fine features and long hair, like the Jolofs and Gallas of Africa. Others in New California, latitude 32, called Esteros, are like the Hottentots, Numuquas, Tambukis, and many other Nigritian tribes, not black, but dark brown, yet complete Negroes, with large thick lips, broad flat noses, and very ugly, with hair crisped or curly. The Negro features belong to the form of the head rather than the colour, since [there] are in Africa, Asia, and Polynesia, black, brown, yellow, olive, coppery, (and even white) Negroes. The American Negroes of Quarenqua, in Choco, (the great level plain 900 miles long, 90 wide, separating the Andes of South America from the mountains of Panama,) were black and with woolly heads in 1506. They are mentioned by Dangleria, and all the early accurate writers. The last two travellers who have seen these Negroes, are Stevenson, (20 years travels in South America, London, 1825,) and Mollien, travels in Columbia, Paris, 1824. Stevenson says that the Indians of Mannabi, comprising the districts of Esmeraldas, Rioverde, and Atacamas, on the sea shore of Popayan, are all Zambos, and produced by a ship full of Negroes who came in the country before the Spaniards, killed the former inhabitants, kept the women and formed a mixed race. They are tall, of a blackish colour, with soft curly hair, large eyes, flat noses, thick lips, &c.; while the true Zambos, or modern offspring of Indians and Negroes are of a deep copper colour, with thick hair not curled, small eyes, sharp noses and good lips. In another part of the second volume of Stevenson, is the following passage: The Puncays of Riobamba, in Popayan, have a tradition that once before the Spanish came, they were invaded from the West by a nation of monkeys; and as the Spaniards came the same way, they took them also at first for monkeys! In Mollien, the following notice is found: Two Indians of Choco, (whose true name is Guana or Chuanas nation,) where Dangleria's Negroes were found, are very ugly and black, and their language harsh and rough. Some words are given which may be compared with other Negro languages.
They wrote it off though, I'ma do more research on this stuff
