Obscure Afro-Latino Slave Rebellions/History/Culture/Facts Thread

cole phelps

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Zumbi was born free in Palmares, approximately in 1655, but was captured and Portuguese slavers when he was about six years. Zumbi escaped in 1670 and, at fifteen, he returned to his place of origin. Zumbi became known for his skill and cunning in battle and was already a respected military strategist when he spent twenty years of age. In 1675, during an attack of the Portuguese was taken a mocambo, which was recovered shortly after Zumbi and his troops, adding to his reputation as a warrior.
Zumbi dos Palmares is today, for the Brazilian population, a symbol of resistance.
Zumbi was the last of the leaders of the Quilombo dos Palmares. Quilombos were fugitive settlements or African refugee settlements. Quilombos represented free African resistance which occurred in three forms: free settlements, attempts at seizing power, and armed insurrection
 

Czar

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Afro PanamaPanama has the largest black population in Central America. Most Black Panamanians live on the Caribbean coast and are of West Indian heritage. The West Indians (mostly Jamaicans) came to the country to help build the Panama Canal. The rest of the poulation are of pure African, mulatto, or mixed black and Kuni Indian heritage. Panamanian language and music is Spanish with a West Indian accent. The most popular music genre in Panama right now is Spanish-language reggae. The actual percentage of blacks in Panama is unclear but it is somewhere in the range of between 14% and 42%.

:blessed:


Bayano, also known as Ballano or Vaino, was an African enslaved by Spaniards who led the biggest of the slave revolts of 16th century Panama. Captured from the Mandinka community in West Africa, it is alleged that he and his comrades were Muslim. Different tales tell of their revolt in 1552 beginning either on the ship en route, or after landing in Panama's Darien province along its modern-day border with Colombia. Rebel slaves, known as cimarrones, set up autonomous regions known as palenques, many of which successfully fended off Spanish control for centuries using guerrilla war and alliances withpirates, or indigenous nations who were in similar circumstances.

King Bayano's forces numbered between four and twelve hundred Cimarrons, depending upon different sources, and set up a palenque known as Ronconcholon near modern-dayChepo River, also known as Rio Bayano. They fought their guerrilla war for over five years while building their community. The account written by Dr. Abdul Khabeer Muhammad based on the belief that Bayano's followers were Mandinka, and as Mandinka had been influenced by Islam, argued that they created democratic councils and built mosques.[1]However, the most important primary source, written in 1581 by Pedro de Aguado, devotes space to their religious life, and describes the activities of a "bishop" who guided the community in prayer, baptized them, and delivered sermons, in a manner that Aguado believed to be essentially Christian.[2] Bayano gained truces with Panama's colonialgovernor, Pedro de Ursua, but Ursua subsequently captured the guerrilla leader and sent him to Peru and then to Spain, where he died.[3] Bayano's revolt coincided with others, including those of Felipillo and Luis de Mozambique.

Bayano's name has become immortal in the Panamanian consciousness through the naming of a major river, a valley, a dam, and several companies after him.
 

Czar

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The Cimarrons or Cimarrones in Panama, were enslaved Africans who had escaped from their Spanish masters and lived together as outlaws. In the 1570s, they allied with Sir Francis Drake of England to defeat the Spanish conquest and plunder their riches. In Sir Francis Drake Revised (1572), Drake describes the Cimarrons as "a black people which about eighty years past fled from the Spaniards their masters, by reason of their cruelty, and are since grown to a nation, under two kings of their own. The one inhabiteth to the west, the other to the east of the way from Nombre de Dios".[1]

Etymology

The term Cimarron, apparently from the Taino word "si'maran," for "the flight of an arrow,"[2] refers mainly to enslaved African who ran away from their Spanish masters. There existed many groups of slaves throughout Latin America called cimarrones or Maroons, and this specific group may have been named so by Sir Francis Drake and his men.

History

Slave rebellions and uprisings in the New World were very common during the first years of exploration. Runaway slaves were prevalent in Brazil as well, where they were known as palenques, cumbes and quilombos. These runaway slaves fled from the mines and Spanish towns and built their own nearly independent towns. Such towns hosted a blend of cultures and a diversity of traditions from African, Euroamerican and Indigenous roots.

The Cimarrons in Panama were African slaves who abandoned their Spanish masters in the mid 16th century. When brought to Panama, they intermarried with the Indians and immediately learned the land in order to outsmart the Spanish. An estimated 3,000 of them lived in Nombre de Dios, a town on the Caribbean side. Their principal settlement was at Vallano (or Bayano), 30 leagues below Nombre de Dios. Many lived in large settlements of in hideouts concealed in the inhospitable mountains. They frequently organized raids on the Spanish settlements and had threatened to burn down Nombre de Dios. They often stole treasure from the Spanish and concealed it in the river. When the Spanish once prepared to send an expedition against them, they constructed gallows on the main road and threatened to hang and decapitate the Spanish if such a mission was undertaken.

The Spanish feared that the Cimarrons would join forces with the Indians and stage a mass rebellion. To prevent this, they issued strict laws of punishment, called Ordenazas para los negros. If a slave ran away from his Spanish master and joined the Cimarron outlaws, he was to be hanged (if recaptured). The Indians, who were treated much better than slaves, were also punished with severity if they joined the Cimarrons.

The Cimarrones valued iron to the extent that the Spanish and English valued gold. They used iron to build the heads of their arrows which they used for hunting and for protection against the Spanish. They were also skillful in that they could very quickly prepare shelters made out of palm trees which were waterproof and could be warmed with ventilated fires. The Cimarrones were not only hunter-gatherers but rather had extensive and well-defended settlements, sometimes numbering over sixty household
 

3rdWorld

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Makes me want to visit Panama now. I dont think Id be comfortable in the Dominican Republic after all Ive heard, but these people look to embrace who they are.
 

G-Zeus

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dope thread

we haitians dont even call ourselves afro-latino tho (latino = of latin)

black and haitian is all we call ourselves.. well.. with our version of "nikka" aka "neg"
 

IMPERIUS REX

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Africans in Brazil: Zumbi dos Palmares



Zumbi dos Palmares
(born: 1655 - died: 1694)


Zumbi dos Palmares was born free in the Palmares region of Brazil in the year 1655, the last of the military leaders of the Quilombo (Kimbundu word: "kilombo," of the North Mbundu Bantu language in Angola, meaning "warrior village or settlement") of Palmares. The Quilombo dos Palmares were a free society (free born, maroons, or refugee slave), an old South American republic, which included the present day Brazilian coastal state of Alagoas, Brazil. Today, Zumbi is known as one of the great historic leaders of Brazil.
 
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IMPERIUS REX

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Quilombo dos Palmares Republic

Quilombo dos Palmares was a self-sustaining republic of maroons located in "a region perhaps the size of Portugal in the hinterland of Bahia" (Braudel 1984). The Bahia - Alagoas region of Brazil is where this free African settlement was located. At its height in the early 1600s, Palmares had a population of over 30,000. By 1630, it was described by the commentators as "the Promised Land" for escaped African slaves. King Ganga Zumba of Palmares offered emancipation for slaves entering its territories.

In 1644, the Dutch invaded the northeastern region but, as the Portuguese had failed before, the European insurrections failed to penetrate Palmares.


Quilombos of Palmares

By 1654, the Portuguese expelled the Dutch from the region, many of whom relocated to Suriname. The Palmares military were expert in the Capoeira self defense, often described as the art of escape. They were forced to defend against repeated attacks by Portuguese colonizers seeking free labor for growing sugar plantations. Many of the escaping Africans from the Portuguese colony originated from the Angolan region in south-central Africa, then under Portuguese colonization.
 
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