What The Atlantic Left Out About ISIS According To Their Own Expert
BY
JACK JENKINS
POSTED ON FEBRUARY 20, 2015 AT 3:20 PM
Since Monday, much has been said in
print,
radio, and
television about Graeme Wood’s recent front-page feature piece for
The Atlantic entitled “
What ISIS Really Wants.” The article, which is lengthy and highly descriptive, and is essentially an exhaustive examination of the ideology that shores up the cruel vision, messages, and tactics of ISIS, the radical militant group currently terrorizing entire sections of the Middle East. But while the article was initially met with widespread praise, it has since become the subject of staunch criticism and even condemnation from several groups, including
Muslim academics,
scholars of Islamic law,
Muslim leaders and high-profile
politicalpundits.
Critics have elucidated a slew of issues with the piece, but many are rooted in quotes by Bernard Haykel, a professor of Near Eastern Studies at Princeton University who Wood quotes extensively to justify his claims. When ThinkProgress spoke with other scholars in Haykel’s field, however, at least one expressed surprise at his involvement with the piece, and indicated curiosity about the scholar’s thoughts on the final product.
With this in mind, ThinkProgress reached out to Haykel, who agreed to an interview to help dispel any misconception that he is trying to score “political” points, explaining, “my approach is a scholarly one and not motivated by an agenda.” He admitted that he had initially read Wood’s article quickly — “it’s a long piece,” he joked — and declined to directly address most of Wood’s claims other than to insist the piece was ultimately “[Wood’s] argument … not my argument.” Still, he didn’t shy away from expanding on some things the author left out or possibly misrepresented, and offered a revealing examination of what’s at stake when fighting ISIS.
ISIS is ahistorical, revisionist, but not inevitable
One of the oft-mentioned criticisms of
The Atlantic piece is that it echoed the inaccurate belief that since ISIS’s theology draw upon Islamic texts to justify its horrendous practices, it is an inevitable product of Islam. Haykel didn’t say whether or not he thought Wood’s article says as much, but when ThinkProgress asked him directly whether Islamic texts and theology necessitated the creation of groups like ISIS, he was unequivocal.
“No,” he said. “I think that ISIS is a product of a very contingent, contextual, historical factors. There is nothing predetermined in Islam that would lead to ISIS.”
He was similarly unambiguous when responding to the related critique that Muslims who disavow ISIS are somehow “deluded” or not “real” Muslims.
“I consider people … who have criticized ISIS to be fully within the Islamic tradition, and in no way ‘less Muslim’ than ISIS,” he said. “I mean, that’s absurd.”
Haykel’s position also helped explain several problematic constructions and omissions in Wood’s article. At one point, for instance, Wood quotes Haykel as saying, “The only principled ground that the Islamic State’s opponents could take is to say that certain core texts and traditional teachings of Islam are no longer valid.” The journalist then adds the following conclusion: “That really would be an act of apostasy.”
interview with ThinkProgress.
“Mohammad Fadel, for instance, would say, when you talk about Islamic law, you have to talk about a tradition that is many centuries old and is extremely sophisticated, that has a multiplicity of views and opinions and is not cut and dry the way ISIS presents Islam, in an ahistorical fashion, and in a completely monolithic way,” Haykel said. “So ISIS’s view of Islam is … unhistorical. They’re revising history.”
Is ISIS Islamic?
Haykel expanded on some of his comments from Wood’s piece, but he also fervently stood by others, especially his belief that ISIS is, in fact, an Islamic group. Wood’s article includes the following paragraph citing Haykel as he expressed frustration with people —
including President Barack Obama — who disavow ISIS as “unIslamic”:
But Muslims who call the Islamic State un-Islamic are typically, as the Princeton scholar Bernard Haykel, the leading expert on the group’s theology, told me, embarrassed and politically correct, with a cotton-candy view of their own religion” that neglects “what their religion has historically and legally required.” Many denials of the Islamic State’s religious nature, he said, are rooted in an “interfaith-Christian-nonsense tradition.”
Haykel told ThinkProgress that he still supported these claims, although he explained he is specifically referring to two groups of people who declare ISIS unIslamic: Muslims he says are “just ignorant” of Islam’s legal and political history, and Christians who engage in what he called “the Christian tradition of interfaith dialogue” and declare Islam a “religion of peace.”
Haykel singled out CNN talk show host Fareed Zakaria as an example of the former, who
recently said that ISIS’s public execution of a Jordanian pilot by burning him to death — which at least one prominent Muslim cleric in the Middle East also
decried as “away from humanity, much less religions” — is “entirely haram,” or forbidden in Islam.
“That’s actually factually wrong — the burning apostates is in the [Islamic] legal code,” Haykel said.
(Zakaria, for his part, also
took a swipe at Haykel in a Washington Post Op-Ed on Friday, saying the following of the scholar’s rejection of those who decry ISIS as unIslamic: “Haykel feels that it is what the 0.0019 percent of Muslims do that defines the religion. Who is being political, I wonder?”)
a lengthy letter signed by over 120 prominent Muslim leaders and scholars that refers to the Islamic State only in quotation marks and repeatedly rebukes their beliefs as “forbidden in Islam.” Several of the signers have openly declared ISIS unIslamic, and Egypt’s Grand Mufti Shawqi Allam — the highest official of religious law among Sunni Muslims in Egypt, the most populous state in the Middle East —
told CNN in February that “everything ISIS does is far away from Islam. What it is doing is a crime by all means.” Dar al-Ifta, the premiere school of Islamic law and thought that Allam oversees, has also
launched a campaign asking journalists not to call ISIS the “Islamic State,” preferring instead “al-Qaeda Separatists in Iraq and Syria,” or QSIS, which intentionally removes the word “Islamic” from the title.
Despite this, Haykel insisted that this is actually a qualified critique by the scholars, not a wholesale rejection of ISIS as unIslamic. The difference, he contends, is in their approach.
ISIS is constantly saying that Fadel and others are not Muslim, because they don’t agree with them. Sunnis don’t normally do that.
“[The people who signed the letter] are not actually in the quote that I was mentioning,” Haykel said. “The [Islamic] jurists … of the world, are not saying that ISIS is unIslamic, but that they have a perverted interpretation of Islam. But [ISIS is] rooted in Islam, and they are Muslim, and they are just either Muslims in grave error or they are Muslims who have strayed into heresy. People who actually know the tradition and who are engaging with this group from within the tradition are not in any way singled out in that quotation. It’s only people who say that ISIS has nothing to do with Islam — it’s unIslamic.”
http://thinkprogress.org/world/2015/02/20/3625446/atlantic-left-isis-conversation-bernard-haykel/
tp posted this a few hours ago. it goes on further in the article too many characters