Origins Of The Southern Accent

Caca-faat

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I thought this was common knowledge, just like the Tyrone's and Marcus' ect in the black community. All British.

I think Tyrone is an Irish name, which I was really surprised to find out and Marcus is Roman. However I don’t know any white Marcus’s Or Tyrone’s for that matter.
 

Samori Toure

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I made a whole thread about it and nobody said was saying that shyt

AAVE is as complex as Standard American English

Long before you made a thread about it, Matt Scahffer, who is a anthropologist and linguist, wrote a book about it. He detailed the contributions made by the Mande people (Mandingos and Mende) on American society. One of the contributions was the Southern accent.

Bound to Africa:
The Mandinka Legacy in The New World

Matt Schaffer

"I offer here a theory of "cultural convergence," as a corollary to Darwin's natural selection, regarding how slave Creoles and culture were formed among the Gullah and, by extension, supported by other examples, in the Americas. When numerous speakers from different, and sometimes related, ethnic groups have words with similar sounds and evoke related meanings, this commonality powers the word into Creole use, especially if there is commonality with Southern English or the host language. This theory applies to cultural features as well, including music. Perhaps the most haunting example of my theory is that of "massa," the alleged mispronunciation by Southern slaves of "master."1 Massa is in fact the correct Bainouk and Cassanga ethnic group pronunciation of mansa, the famous word used so widely among the adjacent and dominant Mande peoples in northern and coastal west Africa to denote king or boss. In this new framework, the changes wrought by Mandinka, the Mande more broadly, and African culture generally on the South, are every bit as significant as the linguistic infusions of the Norman Conquest into what became English.

Long before studying the Mandinka as an anthropologist in west Africa, I was exposed to their legacy in the United States through my contact with the Gullah of Saint Simons Island, Georgia, my home town. The correlation between a white minority and the Mandification of the [End Page 321]English language during the slave era might be obvious to some and terrifying to others. My recently completed work on Mandinka oral traditions lays some of the groundwork for this hypothesis by providing texts that, on close examination, do seem to have some resemblance to select slave vocabulary and diction in America. I propose that the Southern accent, depsite all its varieties, is essentially an African-American slave accent, and possibly a Mandinka accent, with other African accents, along with the colonial British accent layered in... ."

Project MUSE - Bound to Africa: the Mandinka Legacy in the New World
 

Sankofa Alwayz

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I made a whole thread about it and nobody said was saying that shyt

AAVE is as complex as Standard American English

Long before you made a thread about it, Matt Scahffer, who is a anthropologist and linguist, wrote a book about it. He detailed the contributions made by the Mande people (Mandingos and Mende) on American society. One of the contributions was the Southern accent.

Bound to Africa:
The Mandinka Legacy in The New World

Matt Schaffer

"I offer here a theory of "cultural convergence," as a corollary to Darwin's natural selection, regarding how slave Creoles and culture were formed among the Gullah and, by extension, supported by other examples, in the Americas. When numerous speakers from different, and sometimes related, ethnic groups have words with similar sounds and evoke related meanings, this commonality powers the word into Creole use, especially if there is commonality with Southern English or the host language. This theory applies to cultural features as well, including music. Perhaps the most haunting example of my theory is that of "massa," the alleged mispronunciation by Southern slaves of "master."1 Massa is in fact the correct Bainouk and Cassanga ethnic group pronunciation of mansa, the famous word used so widely among the adjacent and dominant Mande peoples in northern and coastal west Africa to denote king or boss. In this new framework, the changes wrought by Mandinka, the Mande more broadly, and African culture generally on the South, are every bit as significant as the linguistic infusions of the Norman Conquest into what became English.

Long before studying the Mandinka as an anthropologist in west Africa, I was exposed to their legacy in the United States through my contact with the Gullah of Saint Simons Island, Georgia, my home town. The correlation between a white minority and the Mandification of the [End Page 321]English language during the slave era might be obvious to some and terrifying to others. My recently completed work on Mandinka oral traditions lays some of the groundwork for this hypothesis by providing texts that, on close examination, do seem to have some resemblance to select slave vocabulary and diction in America. I propose that the Southern accent, depsite all its varieties, is essentially an African-American slave accent, and possibly a Mandinka accent, with other African accents, along with the colonial British accent layered in... ."

Project MUSE - Bound to Africa: the Mandinka Legacy in the New World

@dj-method-x Where yo goofy ass at slim? :sas2:
 

Phitz

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I think Tyrone is an Irish name, which I was really surprised to find out and Marcus is Roman. However I don’t know any white Marcus’s Or Tyrone’s for that matter.

I thought Tyrone was eastern European
 

Caca-faat

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interesting.

One that tripped me out was a Jamaican accent being of Irish origins.[/QUOTE

It’s not of Irish origin. But it does have the same singy songy lilt, I can see the similarities. There were a few Irish in Jamaica mostly used as overseers but not a significant enough population for the accent to be based on it. It is mostly broken UK English and a mix of West African languages.
 
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