Imam Abu Hanifah[10]
Abu Muti' Al-Balkhi reported: "I asked Imam Abu Hanifah about a person who says, 'I do not know whether my
Rabb is, above the heavens or on earth?' Abu Hanifah,
may Allah grant him His mercy, said: 'A person who makes such a statement becomes an apostate because Allah,
the Exalted says, 'The Merciful has ascended above the
'Arsh, and the
'Arsh of Allah is above His heavens'. I further asked Abu Hanifah, 'What if such a person admits, Allah is above His
'Arsh, but exclaims, I do not know whether His
'Arsh is above the heavens or on earth'. Abu Hanifah responded
: 'If he denies that the 'Arsh is above the heavens, he is an apostate." [
Sharh at-Tahawiyyah, p. 288] If the person apostatizes by saying that he did not know where is the
'Arshof Allah, then by right a person who denies the Loftiness of Allah altogether is definitely worse than an apostate.
Imam Malik[11]
Abdullah ibn Nafi' reported: Malik ibn Anas said: "Allah is above the heavens, but His knowledge encompasses everything. Nothing escapes His knowledge." [Abdullah ibn Ahmad,
As-Sunnah, and others]
Imam Ash-Shafi'i[12]
Imam Ash-Shafi'i said:"The creed which I hold is the same creed the Muslims before me were holding, namely, the Testimony of Faith: "There is no god worthy of being worshipped except Allah, that Muhammed is the Messenger of Allah, and that Allah is above His 'Arsh, above the heavens. He descends to the lowest heaven whenever He wishes." [
Al-Juyush al-Islamiyyah, Ibn Al-Qayyim, p. 93]
Imam ibn Khuzaymah, a Shafi'ite himself,
said: "Whoever disacknowledges that Allah is above His 'Arsh, above His seven heavens, and that He is separated from His creatures, is a Kafir, (unbeliever). Such person must be ordered to repent and disavow his belief, or else he must be beheaded and thrown on a garbage dump so that neither Ahlul-Qiblah[13] nor Ahludh-Dhimmah[14] be annoyed by the foul odor of his carcass." [Ibid] Abu Bakr Muhammad at-Tamimi, a Shafi'ite Imam of Naisabur, said: "I do not pray behind a person who denies the attributes of Allah and does not recognize that Allah is above His 'Arsh." [Ibid]
Imam Ahmad[15]
He was asked: "Is Allah above His
'Arsh, above the seventh heaven, separate from His creatures, and is His knowledge and power encompassing everything everywhere?" He replied: "Certainly
, He is above His 'Arsh and nothing escapes His knowledge." [
Al-Juyush al-Islamiyyah, Ibn Al-Qayyim, p. 123] All of the above show that the entire Muslim
'Ummah, in the past and present, is in unison regarding the belief in the Loftiness and Supremacy of Allah,
the Exalted.